The influence of mood on perceptions of social interactions

Interpreting our own and others' social behaviors is an important cognitive task in everyday life. Recent work in cognitive psychology suggests that temporary mood states may have a significant effect on the way information about common social events is processed. This study investigated how (a) a person's current mood, (b) the target of the judgments (self vs other), and (c) the characteristics of the social episode (formal-informal; intimate-nonintimate) influenced people's assessment of, and memory for, social behaviors. Subjects were videotaped while engaging in four different kinds of interactions with trained confederates. One day later subjects were hypnotized, and a happy, positive, or depressed, negative mood was induced. They then watched and rated their own and their partner's interactions on the videotape. Results showed strong mood influence on behavior assessments and recall memory, and significant effects due to target (self vs other) and the type of interaction episode. These results are discussed in terms of their implications for contemporary research on social cognition, and their relevance to cognitively based theories of social maladjustment and depression are considered.     

Stutterer''s scaled attitudes and their prognostic significance in therapy

Thirty individuals who manifested stuttering behavior participated in an intensive therapy program. Measures of pretherapy attitudes on the Attitude and Behavioral Observation Scale, which consists of self-evaluations of attitudes on a scale of five equal-appearing intervals and also two questionnaires, the Iowa Scale of Attitude Toward Stuttering and the Stutterer's Self-Ratings of Reactions to Speech Situations were utilized. These three scales were found to be significantly correlated. A difference score from the Motor Performance Scale, a speech proficiency scale of one to five was completed at pre- and posttherapy, as a measure of the client's success from therapy. Generally, pretherapy attitudes did not correlate significantly with success from therapy.     

Social episodes and social structure in an academic setting: The social environment of an intact group

The social environment of an intact academic group, composed of faculty members, research students, and staff, was studied using a multidimensional scaling (MDS) procedure. The perceived group structure and the perception of social episodes were represented, and the relationship between these two aspects of the social environment was analyzed. Results indicated that (a) the perceived group structure could be adequately represented in three dimensions with group members differentiated along dimensions of sociability, creativity, and competence, (b) an individuals' perception of the group and his position within it were significantly related, (c) group members perceived the social episodes of the group in terms of attribute dimensions such as anxiety, involvement, evaluation, and socioemotional vs task orientation, and (d) an individual's formal status and perceived position within the group were significantly related to his perception of the group's episodes. The results are discussed in terms of the factors influencing episode perception, and the symbolic processes mediating between social position and perception. The utility of social episodes in describing a social environment is considered.     

A serendipitous field experiment in job design

A longitudinal study over a 5-month period of changes in several jobs was conducted among 244 employees of a federal agency. Seventy-one employees at a single location constituted an experimental group in which the changes were made. An additional 173 employees at scattered field locations formed a comparison group. Data were obtained on perceptions of job content and a number of job attitudes. The data indicated a temporary positive influence of the changes in one set of jobs. People in a group of clerical jobs, however, experienced a “deenrichment” of their jobs as a result of the changes with an accompanying negative effect on their job attitudes and motivation.     

Selective migration among southern blacks: A reinterpretation of Lee (1951)

Comparisons of the mean IQs of Northern and Southern blacks have consistently shown a 7–12 point difference favoring the former group. Explanations of this difference have been highly polarized. Hereditarians have generally favored an hypothesis of selective migration; environmentalists have tended to ascribe the difference to such environmental causes as education, discrimination and cultural deprivation. Two studies (Klineberg, 1935; Lee, 1951) have been interpreted by many commentators as decisively vindicating the environmentalist position. In this paper this interpretation is questioned and certain neglected features of Lee's (1951) data are construed as providing strong evidence for selective migration.     

Bilateral tachistoscopic perception, handedness, and laterality.

Right-handed, familial left-handed, and nonfamilial left-handed males and females reported high- or low-imagery words which were located to the left and right of fixation in bilateral tachistoscopic displays. On each trial, an arrowhead appeared in the center of the display. The arrowhead pointed to either the left or the right half-field, indicating the order of report. Right-handers reported more accurately from the right half-field, and familial left-handers reported more accurately from the left half-field. The order of report results showed that right-handers were similar to nonfamilial left-handers; for left half-field presentation, both groups were more accurate when the arrowhead pointed to the left than when it pointed to the right (i.e., first report was more accurate than second report). There was a main effect of word imagery, but this factor did not interact with visual half-field. Thus, there was no evidence that representations of high-imagery words are lateralized differently than representations of low-imagery words. The results are discussed with respect to lateralization of memory for verbal material.     

Variability and moral phenomenology

Many moral philosophers in the Western tradition have used phenomenological claims as starting points for philosophical inquiry; aspects of moral phenomenology have often been taken to be anchors to which any adequate account of morality must remain attached. This paper raises doubts about whether moral phenomena are universal and robust enough to serve the purposes to which moral philosophers have traditionally tried to put them. Persons’ experiences of morality may vary in a way that greatly limits the extent to which moral phenomenology can constitute a reason to favor one moral theory over another. Phenomenology may not be able to serve as a pre-theoretic starting point or anchor in the consideration of rival moral theories because moral phenomenology may itself be theory-laden. These doubts are illustrated through an examination of how moral phenomenology is used in the thought of Ralph Cudworth, Samuel Clarke, Joseph Butler, Francis Hutcheson, and Søren Kierkegaard.     

Nothing Less than Everything: Thoughts on a Sittler Legacy

Universtiy of Chicago theologian Joseph Sittler has left a most valuable legacy. He was a “preacher's theologian.” He distinguished between a literal reading of the Bible from faith in the God of the Bible. He pioneered the interaction between Christology and ecology. Sittler was a pioneer, worthy of being remembered two decades after his death.     

Frontier Kantianism: Autonomy and Authority in Ralph Waldo Emerson and Joseph Smith

Ralph Waldo Emerson is often seen as the early American prophet of autonomy. This essay suggests a perhaps surprising fellow traveler in this prophetic call: Joseph Smith. Smith opposed religious creeds for the same reason that Emerson denounced them, namely that creeds represent a threat to the autonomy of a person's beliefs. Smith and Emerson also forward similar defenses of individual autonomy in action. Furthermore, they encounter a shared problem: how can autonomy be possible in a society where other individuals hold some kind of authority? I propose that each thinker resolves this tension through an insight with a Kantian echo. A suitably qualified version of authority can sometimes count as an expression of, rather than hindrance to, autonomy. I describe the overlap in Emerson and Smith as a “frontier” version of Kantianism. They favor determining one's own beliefs and actions in a way that looks forward to an open future of possibility.     

Mirror,mirror on the wall … Comments on the chimeric face task used by Roszkowski and Snelbecker (1982)

A critique is presented of the chimeric face task used as a measure of cerebral laterality by M. J. Roszkowski and G. E. Snelbecker (1982, Brain and Cognition, 1, 404–409). Problems arise because the faces used are not true mirror images of each other, but in fact differ in facial details. Data are presented to illustrate that the earlier results are not caused by cerebral laterality but by the fact that the two drawings are not equally happy—even when placed in the same left-right orientation.