Suggestibility and type of interpersonal relationship: Special implications for the patient-practitioner relationship

Suggestibility was assessed in five conditions by the subject's response to suggestions falsely labeled as matters of fact. These misrepresentations of fact, or virtual suggestions, denoted a variety of hallucinations, an anesthesia, and an amnesia. They were administered as incidental intrusions while the subject was involved in the primary experimental task. In three of these conditions, the subject either observed his own spontaneous visual imagery, observed visual scenes provided by the experimenter, or simply waited with closed eyes for the presentation of the virtual stimuli. These conditions were characterized by a passive-receptive, interpersonal relationship in which the subject remained silent. Suggestibility was expected to be high. In a fourth condition the subjects described spontaneous visual imagery. This was characterized as an active-receptive relationship in which speech was maintained throughout. The suggestibility of the three passive-receptive conditions was comparable, and none of them differed from a baseline condition involving the formal induction of hypnosis. However, the fourth, active-receptive condition was significantly lower, and this difference survived a replication. Of special interest was the induction of an anesthesia in the majority of subjects in the three passive-receptive conditions.     

Bilateral tachistoscopic perception,handedness, and laterality: II. Nonverbal stimuli

Thirty-two Subjects were assigned to four groups on the basis of handedness (left or right) and familial sinistrality (absent or present). Their laterality patterns were investigated with a cued order-of-report paradigm. On each trial, Subjects saw a tachistoscopic presentation of two outline drawings of common objects, one drawing on the left of a central fixation point, one on the right. A centered arrowhead appeared with the pictures; the arrowhead pointed either left or right, and its direction indicated the order of report. The results for each group were discussed in terms of asymmetry for rate of processing and rate of decay, and in comparison with our earlier study of word recognition.     

When children write nonwords to dictation

Skill in written spelling of simple, monosyllabic nonwords was investigated in 9- to 11-year-old English children. Two aspects of their spellings were of interest: first, could they spell these nonwords so that they sounded correct (nonword spelling accuracy), and second, did their spellings show evidence of biasing from words heard earlier in the test sequence? Nonword spelling was poorer for children of this age than for tested adults. Nevertheless, significant biasing occurred in these children's spellings, though not to the same extent as in adults' nonword spellings, and significant correlations emerged between reading age, nonword spelling skill, susceptibility to biasing, and real word spelling skill. Children with a reading age greater than 11 years showed biasing from word spellings that was within range of that reported for adults, and, for these more skilled readers, word spelling accuracy correlated significantly with both susceptibility to biasing and with nonword spelling accuracy. These children were not as accurate as tested adults at spelling nonwords. Children with a reading age below 11 years were poorer at nonword spelling and showed no overall biasing, yet they also showed a significant correlation between word spelling skill and nonword biasing. Together with evidence from the same task from adults with specific spelling disorders, these results suggest that word knowledge had a direct (biasing) and an indirect (general word spelling knowledge) effect on the performance of the nonword spelling task. But although skill in word spelling may be a necessary prerequisite for nonword spelling, it need not always be sufficient.     

The discourse of thought-disordered schizophrenic children

The conversations of two thought-disordered schizophrenic children and two age- and sex-matched normal children were studied in three different contexts. Cohesive relations and retrieval categories were analyzed. The thought-disordered schizophrenic and normal children demonstrated divergent patterns of discourse. These patterns closely paralleled those previously reported for adults by S. Rochester and J. R. Martin (1979, Crazy talk: A study of the discourse of schizophrenic speakers, New York: Plenum) for schizophrenic and normal adults, although some discrepancies were also observed. Recommendations for future research are offered.     

Legitimate Political Authority and Sovereignty: Why States Cannot be the Whole Story

States are believed to be the paradigmatic instances of legitimate political authority. But is their prominence justified? The classic concept of state sovereignty predicts the danger of a fatal deadlock among conflicting authorities unless there is an ultimate authority within a given jurisdiction. This scenario is misguided because the notion of an ultimate authority is conceptually unclear. The exercise of authority is multidimensional and multiattributive, and to understand the relations among authorities we need to analyse this complexity into its different aspects. Instead of ultimate authorities we can have actors endowed with superior authority over others in one regard, but not necessarily in another. And this limited superiority is sufficient for resolving conflicts. There is no need for ultimate authorities. Having discarded the notion of sovereignty we can embrace a different conception of legitimate authority, one that is not interested in the pedigree of actors, but in their capacity to serve its subjects. If states wish to retain their central role in the domain of political authority, they will have to earn it.     

过渡中的日本卫生体系

主要探讨日本过渡中的医疗卫生体系。近十年间,由于日本经济持续迟滞和通货紧缩,共产资本主义下的社会平等已受到挑战,新自由主义改革已经波及到医疗保健领域,改革已势在必行。通过借鉴池上和坎贝尔的研究成果基础上,回顾了日本医疗卫生体系的特征,试图为日本医疗卫生体系改革提供选择性的方案。     

Science as a Paradigm for Halakhic Thought: an Introduction to the Theology of Rabbi Joseph B. Soloveitchik

In the 20th century there was a single individual whose personality provided the inspiration for, and whose writings defined the parameters of, what came to be known as Modern Orthodox Judaism. Rabbi Joseph B. Soloveitchik (1903?–?1993) served as the Rosh Yeshiva (Senior Talmudic Scholar) of the Rabbi Isaac Elchanan Theological Seminary, and Professor of Philosophy at Yeshiva University for almost 50 years. He was widely acknowledged, by all segments of the Jewish community, as the outstanding Talmudic scholar of his generation. At the same time, concern for the interface of tradition with modernity was central and pivotal to Soloveitchik's thought. In spite of his profound impact on American Orthodox Judaism, Soloveitchik's work is relatively unknown outside of this community. This article explores the implications of Soloveitchik's work for epistemology and methodology within the “science and religion” dialogue.     

Heroes and Mentors: A Consideration of Relational-Cultural Theory and “The Hero’s Journey”

Derived from mythology around the world and over the ages, Campbell’s “The Hero’s Journey” provides a conceptual roadmap for confronting life’s challenges. The way in which clients navigate these challenges may also have a profound effect on their relational development. This article examines The Hero’s Journey through the lens of relational-cultural theory and illustrates ways in which counselors can aid clients in making sense of the struggles they face on their own personal journeys.     

WRITING THE HISTORY OF HISTORIED THOUGHT

Abstract: In Historied Thought, Constructed World , Joseph Margolis identifies the philosophical themes that will dominate philosophical discussions in the twenty-first century, given the recognition of the historicity of philosophical thought in the twentieth century. In what follows I examine these themes, especially cognitive intransparency, and the arguments presented in favor of them, noting the extent to which they rest on a view of language that takes a written text, and not speech, as the paradigm of language. I suggest if one takes speech as a mutual embodied action in a shared space as a model for language, the theme of cognitive intransparency—and the problems it brings in its wake—does not loom so large for those of us working in the history of philosophy. I conclude by showing that if we adopt this suggestion in relation to early Greek philosophy, that is, the period in the history of historied thought in which philosophy itself emerges as a linguistic and intellectual activity, we can better understand how and why philosophy emerged as it did—in the form of dialogues by Plato.     

TRUE SPIRITUALITY IN THE LIGHT OF THE SCIENCES

Abstract. Spirituality emerges in the function of culture to reinforce and yet redirect our genetic heritage. Our genes urge us to be concerned only for our own welfare, which can turn us to evil behaviors. Our religious traditions urge us to engage in behaviors of transkin altruism. These religious traditions have been selected for in the processes of natural selection. The challenge to spirituality is to discern the fundamental dynamics of the evolutionary processes, both genetic and cultural, that have created us and to direct our behaviors in ways that can be beneficial to the entire natural system. Reason is not enough; we must also cultivate spiritual discernment in order to perceive the true nature of our situation and the best responses that are called for. The religious communities have the major responsibility for cultivating the spirituality that can achieve the most adequate discernment.