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121.
122.
A self-control model of depression   总被引:4,自引:0,他引:4  
Lynn P. Rehm   《Behavior Therapy》1977,8(5):787-804
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123.
A mathematical model based upon signal detection theory is developed that characterizes social influences upon judgments of a stimulus. A social influence cue and the physical aspects of the stimulus were assumed to have independent effects upon performance. A visual movement discrimination task was employed in which subjects could make their judgment either before or after a cue that they had been led to believe was the response of another subject. The accuracy of this “response” was varied. The model provided a good account of the data. A model-based estimate of the magnitude of the influence effect indicated that this effect was greater when the “other” was highly accurate. The model provided an interpretation of social influences on perceptual judgments in which influence pressures have their effects only when subjects' sensory impressions are ambiguous.  相似文献   
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Honored by the colleagues who celebrate Jesus ACTED UP with their reflections on the book's twentieth anniversary of publication, I respond briefly to each other them in turn. I frame my response with recollection of the trauma of the 1980s and both governmental and ecclesial homophobia and AIDSphobia at the beginning and a brief portrait of ways I am still “ACTing UP” in partnership with my husband Joe and the members of MCC in the Valley, especially in relation to ecology and US–Mexican border violence. With Michaelson, I reflect on the necessity of confrontational activism in the pursuit of social justice reforms. With Cheng, I consider the role of Jesus ACTED UP in inspiring the continuing development of queer theology. With Jordan, I emphasize the interdependence of silence and the speech of protest, of spiritual disciplines and social activism. Finally, with Hunt, I recognize my own journey of spiritual development and growth in relation to the diversity of LGBTQ communities and the intersectionality of the structures of dominance against which we contend.  相似文献   
126.
Despite the growing number of cross-cultural studies focusing on well-being, little is known about social support outside of western civilization, particularly among people in Middle Eastern cultures. The current study examined the relationships between perceived social support and components of subjective well-being (i.e. positive and negative affect, satisfaction with life) among college students in Iran, Jordan, and the United States. Perceived support from family significantly predicted each aspect of well-being within each country. However, perceived support from friends did not predict any component of well-being in Iran; yet, in Jordan and the US, friend support predicted higher levels of positive mood. These results will be examined in terms of roles and relationship norms in these countries.  相似文献   
127.
Adam P. Setmeyer 《Dialog》2010,49(4):306-314
Abstract : This article examines what Catholics can learn from Douglas John Hall, a Protestant, in relationship to consumerism and the North American context. It does this by first, examining the relationship of consumerism to this context; second, viewing various Catholic reflections on consumerism through the lens of Stephen B. Bevans’ models of contextual theology; and third, placing the Catholic reflections in conversation with Hall in order to come to a constructive conclusion.  相似文献   
128.
Peter Baumann 《Synthese》2008,162(2):265-273
In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.  相似文献   
129.
David J. Monge 《Dialog》2002,41(3):210-220
The theology of Douglas John Hall has much to offer us in a time of wanton warfare and social injustices. Hall contends that the modern paradigm, supported by an "eternal, universal theology of glory" proves inadequate for addressing the problems of the world in which we live, and offers us a "contextual theology of the cross." This theology, unlike theologies of glory, is not afraid to "walk" into the darkness; in fact, Hall contends that is the only place where the light of God is revealed.  相似文献   
130.
Fifteen undergraduate students recorded a standard reading passage under simultaneous auditory feedback (SAF) and delayed auditory feedback (DAF, 210 ms). These pairs were rated for articulation and fluency differences, reading rate differences, pitch differences, loudness differences, and overall differences in quality of speech by the fifteen speakers and by ten peer judges. Results suggest that naive speakers under DAF form a self-impression of the effects of DAF upon their speech that is not different from the qualitative ratings of independent peer judges. The hypothesis that there was no overall difference between self and peer ratings was not rejected. Implications for the use of DAF as a research or treatment modality, or as both, are discussed.  相似文献   
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