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131.
The Kuder Occupational Interest Survey (1979) (KOIS) is used in counseling services as an aid in career counseling, but the KOIS does not have a measure of career maturity. The purpose of this study was to determine if selected scores from the KOIS could be indicative of client career maturity. The data for each subject included three scores from the KOIS and one measure of career maturity. The three scores from the KOIS included the highest Occupation score, the highest College Major score, and either the Father score for male subjects or the Mother score for female subjects. Career maturity was assessed with the Career Maturity Inventory Attitude Scale (1973) (CMI). The three scores from the KOIS were correlated with the score from the CMI to determine the relationship between the KOIS and career maturity. t tests were used to test for significant differences between men and women on the four measures. Significant correlations were found between the KOIS scores and career maturity, supporting the statements in the KOIS manual regarding the relationship between high KOIS scores and maturity. There was no significant difference between females and males on the CMI, Occupation, or College Major scores, but females scored significantly higher on the Mother scale than males did on the Father scale. Implications for career counseling were discussed.  相似文献   
132.
The effects of a salient self-schema on message evaluation were studied. Subjects were identified who characterized themselves using trait adjectives that reflected the prototype of either a “religious” or a “legalistic” person. Equally persuasive sets of proattitudinal messages were developed empirically using weak arguments. Half of the messages were developed to reflect a “religious” perspective on the issue (capital punishment, abortion) whereas half were developed to reflect a “legalistic” perspective on the issue. Religious and legalistic subjects were then exposed to religious or legalistic arguments supporting an equally acceptable position (e.g., eliminating capital punishment). Afterward, subjects evaluated the persuasiveness of the communication and listed their thoughts as part of a “curriculum development project.” Results suggested that subjects when exposed to a schema-relevant message arguments for a position in which they believed were more positive about the quality of the message arguments and in their cognitive responding. These data extend the heuristic value of selfschemata to the area of attitudes and suggest that cognitive responses in persuasion are subjectively rather than objectively rational.  相似文献   
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This study investigated a wide range of communicative hand/arm gestures of 4-year-old males when interacting with their mothers. The types of gesture categories observed were in keeping with the predicted encoding ability of this aged child. Pantomimic and deictic gestures were observed in significantly greater numbers than semantic modifying and relational gestures. Although it was found that the mothers' gestural usage reflected the type of gesture categories seen in the children's group, no correlation was found between gesture usage of individual mother-child pairs.  相似文献   
136.
The study of divided attention has produced many apparent demonstrations of “capacity limitation.” Possible ambiguities in such demonstrations are considered for three major types of experimental situation: simultaneous inputs with separate responses; choice; and classification. Two issues emerge. First, demonstrations always rest on assumptions about process set, i.e., the set of internal processes by which the task actually is performed. Alternative process sets are considered for situations of each type. Second, a demonstration of capacity limitation is made either by increasing the number of simultaneous processes, or by changing the bias between them. In either case effects unrelated to capacity limitation may influence the results. If several processes contribute to a single response, some performance decrement must accompany an increase in their number, simply through the increased overall chance for error. If the subject is biased toward one alternative in a choice or classification situation, the benefits enjoyed by this alternative may reflect not a preferential allocation of attentional capacity, but simply a willingness to decide in favor of this alternative with relatively little evidence.  相似文献   
137.
Despite numerous attempts, the selective exposure prediction of Festinger's (A theory of cognitive dissonance. Evanston, Ill.: Row, Peterson, 1957) theory of cognitive dissonance has not been consistently demonstrated. In previous studies, this failure can be attributed to design deficiencies, and other related problems. The present study manipulated dissonance by having subjects write a counterattitudinal essay under conditions of high or low choice. Information in the form of pamphlets and discussion groups was offered to the subjects such that they could choose information that was consonant and dissonant with the decision to write the essay. The information was offered either before or after an attitude measure on the essay topic, as the attitude measure could also be a source of dissonance reduction. The results indicate that the high choice manipulation yielded greater attitude change than the low-choice manipulation. High-choice subjects desired consonant information more and dissonant information less than did low-choice subjects. This effect was found for both measures of information desire (pamphlets and discussion groups). Low-choice subjects who received the attitude questionnaire before the information measures wanted information more than if offered the information before the attitude questionnaire, implying a sensitizing effect produced by the attitude questionnaire for the low-choice subjects. The various effects are discussed as providing support for predictions from Festinger's dissonance theory.  相似文献   
138.
One of the most notable counterexamples to expected utility theory is the “Allais paradox” (M. Allais, 1953, Econometrica, 31, 503–546). A number of alternative theories have been proposed in an attempt to resolve this paradox, notably including Karmarkar, 1978, Karmarkar, 1979, 24, 67–72). It is shown that SWU theory necessarily involves violations of dominance, but that the theory can be modified to avoid these violations. The result is a special case of J. Quiggin's anticipated utility theory (1982, Journal of Economic Behaviour and Organisation, 3, 323–343).  相似文献   
139.
Sex prejudice in children's friendships has frequently been noted. This study examined the role of similarity of attitudes and personal construct ratings in this effect. Subjects were two classes of school children, aged 7–8 and 9–10 years. There were 29 children in each class. Subjects completed an attitude scale, construct rating scale, and sociometric questionnaire. Similarity effects were primarily in the younger children. Boys were more similar to each other in attitudes than were girls, and girls were more similar to each other in construct ratings than were boys (p < .001); there was greater similarity of attitudes and construct ratings in friendship rather than nonfriendship comparison dyads (p < .01). The sociometric data, when compared with sociometric data collected 6 months earlier, showed that these results could not be due to sex differences in the stability of friendships but rather suggested age and sex differences in the informational bases of friendships in middle childhood.  相似文献   
140.
Both Henri de Lubac and John Calvin described the Church as ‘mother’. From the patristic tradition, the motherhood of the Church had two dimensions: (i) the Mother Church as an institution delimited by the episcopacy of which inclusion was a necessity for salvation; and (ii) the Church as the mother of believers through whose ‘motherly’ care of bringing to life, nourishing and teaching through the sacraments God makes provision for his children. Both de Lubac and Calvin stress the maternal functions of the Church, but differ over how the Church’s motherhood relates to its visible identity and why inclusion in the Church is necessary for salvation. This article argues that this connection represents a rich theme for ecumenical ecclesiology. Despite divergent ecclesiological grammars and themes, Catholic and Reformed traditions are drawing from a shared patristic inheritance which gives good ground for dialogue for respective ecclesial self-understandings.  相似文献   
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