Naves and Nukes: John Ruskin as “Augustinian” Social Theorist?

John Milbank appropriates John Ruskin as part of his “Augustinian” tradition. Milbank's selective reading, however, omits Ruskin's fixed hierarchies as well as his acknowledgment of conflict in economic life. Neither of these ideas fits the social aesthetics of harmony and difference that Milbank claims is unique to Christian theology. While Milbank's strictly theoretical portrait of theology gains critical force from Ruskin's robust account of social practices and just exchange, Milbank lacks effective historical and institutional responses to the problems in Ruskin's corpus. This deficiency undermines Milbank's dichotomy between theology and secular reason.     

The interpretation of Locke’s Two Treatises in Britain, 1778–1956

ABSTRACT

This paper describes how Locke’s Two Treatises of Government was read in Britain from Josiah Tucker to Peter Laslett. It focuses in particular upon how Locke’s readers responded to his detailed and lengthy engagement with the patriarchalist political thought of Sir Robert Filmer. In the second half of the eighteenth century, the debate between Locke and Filmer continued to provide the framework within which political obligation was discussed. A hundred years later that had changed, to the point where Locke’s readers found it unintelligible that he argued against Filmer and not Hobbes. I explain this in terms of the development in nineteenth-century Britain of a new conception of the history of political philosophy, the product of interest in the Hegelian theory of the state. The story told here is offered as one example of how understandings of the history of philosophy are shaped by understandings of philosophy itself.     

Handedness patterns in deaf persons

The handedness patterns of 226 deaf high-school and college students were compared to those of 210 college students with normal hearing. Both groups evidenced many more right-handed than left-handed members, as determined by responses to a hand preference questionnaire and performance on an activity test battery. There was, however, a significantly higher incidence of left-handedness among the deaf subjects than among the hearing. Moreover, the left-handed deaf students were found to be less likely to have deaf relatives, and to have been introduced to sign language later in their development than the deaf student population as a whole. These findings were interpreted as showing that age of acquisition of language was related to the development of handedness patterns, whereas auditory processing experience probably was not.     

‘Doctrina Deo vivendi’: William Ames,the Nature and Sources of His Voluntarism

ABSTRACT

To establish his vision of theology as the doctrine of ‘living to God,’ William Ames, the English puritan theologian exiled in The Netherlands, strongly emphasized the will as the seat of faith. This prominence has often been interpreted as an extreme version of voluntarism eliminating the intellective elements altogether and regarded as something outside mainstream, Reformed orthodoxy. However, when analysed through the distinction between habit and action, it will be clear that Ames’s emphatic statements on the will reflect his concern for the singularity of virtue, and that he did assign some roles to the intellect in terms of the action of faith. Therefore, the difference over the question of the seat of faith is highly technical in nature and should not be exaggerated. Ames argued for the priority of the will over the intellect by drawing from Scotist sources, which was compatible with the Thomistic idea of premotion.