‘Naturally More Vehement and Intense’: Vehemence in Calvin's Sermons on the Lord's Supper

This article focuses on the remarks of Conrad Badius – in the preface to his publication of Plusieurs sermons of Calvin's – about the ‘vehemence’ of sermons relating to the Lord's Supper. By comparing two of Badius's prefaces in editions of Calvin's sermons, it becomes clear that he chose his words intentionally. On examining here the rhetorical background of vehementia/véheménce, its use in the final part of Calvin's sermons is clarified. Some contemporary witnesses to Calvin's habit are cited. Moreover, in light of the role of vehemence in Calvin's preaching in general, it is shown that the context of the preparation for the sacrament and its celebration prompted Calvin to preach even more vigorously. The outcome is that Badius's comments on Calvin's preaching underline the vital importance of the Lord's Supper for the Reformer, a sacrament which required intensive and sanctifying preparation.     

MAPPING ONE WORLD: RELIGION AND SCIENCE FROM AN EAST ASIAN PERSPECTIVE

This article aims to delineate a model of religion‐science relationship from an East Asian perspective. The East Asian way of thinking is depicted as nondualistic, relational, and inclusive. From this point of view, most current Western discourses on the religion‐science relationship, including the interconnected models of Pannenberg and Haught, are hierarchical, intellectually centered, and have dualistic tendencies. Taking religion and science as mapping activities, “a multi‐map model” presents nonhierarchical, historical, social, multidimensional, communal, and intimate dimensions of the religion‐science relationship.     

Editorial: Newman and Ecclesiology

Jerusalem is at the centre of Christian culture – the place of the Lord's Passion and Resurrection and the place of Pentecost – and the image of Jerusalem is fundamental to any Christian vision of the Church and the Kingdom. There was an earthly city and one in heaven; and since the temple was inseparable from the city, temple imagery – the Garden of Eden, the Holy Wisdom, the Messiah – appears in Christian hymns about Jerusalem. In the centuries preceding the advent of Christianity, both city and temple had become corrupt, so when Jesus cleansed the temple and prophesied the destruction of the city, many people would have applauded him. The harlot city that burned in the Book of Revelation was Jerusalem, and when the emperor Constantine built the Church of the Resurrection in Jerusalem, he was building a Christian temple, replacing not the one destroyed in 70 CE, but the original temple of Solomon.     

Revisiting Religious Ethics as Field and Discipline

Returning to John P. Reeder's 1978 essay on “Religious Ethics as a Field and Discipline,” this essay explores debates surrounding the original intentions for the Journal of Religious Ethics (JRE) and for the field of religious ethics, as these have played out over the decades among an influential group of scholars involved with the JRE since its inception: Arthur Dyck, Ronald Green, Stanley Hauerwas, and Jeffrey Stout. While the JRE and its founding mission are in need of ongoing critique and transformation, we might well still affirm the journal's ongoing importance as a site for the negotiation of a commons, the identification of possibilities for shared life, imagined beyond exclusion and domination.     

Charles F. Mackenzie,Popery, Guns,and Colonial Conflict

Charles F. Mackenzie was an Anglican archdeacon in the 19th century in the newly formed Diocese of Natal. He was consecrated a missionary bishop for Central Africa in Cape Town in 1861, which was a significant development for the Anglican Church at the time. Mackenzie struggled to read the social landscape, becoming embroiled in colonial conflict. Consequently, congregants, colleagues, and historians have characterized him in markedly different ways, rendering a disputed legacy. This paper brings Mackenzie into conversation with another figure who is not without his own controversy: Martyn Percy. Applying Percy's implicit theological approach provides an important lens with which to view the social complexities, ecclesial conflicts and missional contexts which Mackenzie sought to navigate.     

Constructing other persons: A limit on the effect

Numerous studies have documented the effect that expectancies have on perceivers' perceptions of targets, but in few of these studies have the targets been aware of the perceivers' expectancies. In the present study, some perceivers were led to believe that their future interaction partners had a cold personality while others held no such expectancy. Orthogonal to this manipulation, some targets were told that their partners expected them to be cold while others received no such information. Results indicate that expectancy confirmation occurs only when perceivers with expectancies interact with naive targets. Targets who were told that the perceiver held an expectancy about them were able to overcome this expectancy. The relevance of these findings to the process of expectancy confirmation is discussed, and some predictions are made about the conditions under which expectancy confirmation will and will not occur.     

Determinants of infant visual fixation: evidence for a two-process theory

Three experiments were conducted to investigate the dynamics of the human infant's (4 months old) visual fixation. The general finding that, over a series of trials, infants fixate longer to a complex than to a simple stimulus was replicated. The function relating fixation time to trials was shown to be nonmonotonic when the stimulus was complex (fixation time increased between Trials 1 and 2 and then decreased), but was monotonic when the stimulus was simple (it decreased systematically over trials). Additional experiments indicated that (a) the nonmonotonic function associated with the complex stimulus was eliminated when the interval separating Trials 1 and 2 was increased from 10 to 20 or 30 s (Experiment 2), and (b) the difference in fixation time between the complex and the simple stimulus was eliminated by controlling their effects in a within-subjects design (Experiment 3). These data challenge the prevailing cognitive-schema theories as a complete account of the dynamics of the infant's visual fixation. A two-process theory that accounts for these data was proposed.     

Mirror reading in right and left handers: Are sinistrals really superior?

While left handers, where they do in fact appear to differ from right handers in cognitive function, have generally been found to be slightly inferior on verbal tasks, there are some reports of a sinistral superiority for nonverbal or spatial abilities. Tankle and Heilman (Brain and Language, 1982, 17, 124-132) report a sinistral superiority in (obligatory) reading of left-right mirror-reversed text. However, in an investigation which included various other forms of geometrical transformation of the written word, we find that strong familial sinistrals are either not different from or even slightly inferior to dextrals in reading most transformations, including left-right mirror reversals.     

Doxological Extended Cognition

Many Christian theologians have proposed a universal knowledge of God implanted in all humans. Thomas Aquinas famously stated that all humans have some knowledge of God, confused though it may be. John Calvin developed this proposition in much more detail and concluded that there is a cognitive faculty in humans, the sensus divinitatis, committed to giving the cognizer knowledge of God. Independent of such theological concerns, a current movement in cognitive science proposes a radical change to the traditional boundaries drawn around the human mind. Proponents of mental extension, such as Andy Clark, argue that the mind extends well beyond the body and should be approached in a much broader conceptual analysis. This essay arises from the conviction that the Extended Mind (EM) framework offers new insights into developing a cognitive understanding of the sensus divinitatis. Drawing in equal parts on current arguments for mental extension and the sensus divinitatis, the essay establishes the compatibility between the two arguments and indicates how an integration of the two can yield significant benefits for both mental extension and the sensus divinitatis: the basing of the sensus divinitatis in a specific cognitive theory that offers explanations of its functions, and the introduction of theism to the EM argument as a potentially useful component in a collaborative cognitive science effort.     

Deconstruction and creation: an Augustinian deconstruction of Derrida

In recent continental philosophy of religion there has been significant attention paid to the Abrahamic doctrines of creation ex nihilo and divine omnipotence, especially by deconstructive thinkers such as Derrida, Caputo, and Keller. For these thinkers, the doctrine represents a form of agency that does violence to various forms of alterity. While broadly supportive of their fundamental philosophical and ethico-political views, especially about the primordiality of alterity, I differ from them in that I argue that creation ex nihilo articulates the very structure of the alterity they are concerned with. The essay proceeds through a reading of Derrida’s representation of the doctrine and a “deconstruction” of his view by means of a reading of Augustine and Anselm.