Successful aging: Social theory,scripture, church teaching

ABSTRACT

Thanks to medical progress and better overall living conditions, a greater number of people are living well into old age, many more than in previous generations. However, we feel instinctively that there must be more to life than longevity and merely living longer. Religious communities and social scientists are both interested in what makes for “successful aging.” The dialogue between them can be enriched by fostering a mutual appreciation for biblical norms and stories, and a better working knowledge of the models and methods of the social sciences. To that end, I offer a sketch of four models of aging: disengagement, activity, continuity, and Tornstam’s theory of gerotranscendence. This sketch serves as a prelude to a discussion of three biblical stories: (1) the story of Barzillai and King David in 2 Samuel, which shows how the elderly can make a positive contribution to the common good, in spite of their limitations; (2) the intertwined stories of Jacob and Joseph in Genesis, which can help us understand the theological significance of life review, forgiveness, reconciliation, and life review in the aging process; and (3) the third phase of the encounter considers John Paul II’s Letter to the Elderly, and builds on several suggestions he makes concerning the life of Moses and successful aging.     

ANDREW DICKSON WHITE AND THE HISTORY OF A RELIGIOUS FUTURE

Andrew Dickson White played a pivotal role in constructing the image of a necessary, and even violent, confrontation between religion and science that persists to this day. Though scholars have long acknowledged that his position is more complex, given that White claimed to be saving religion from theology, there has been no attempt to explore what this means in light of his overwhelming attack on existing religions. This essay draws attention to how White's role as a historian was decisive in allowing him to posit a future for religion purified of dogma by science. It argues, furthermore, that this effort is better understood as religious innovation, rather than a plea for strictly secular science. In so doing it hopes to lay the foundation for a more fruitful historical treatment of White, and a range of other figures whose devotion to science has otherwise been difficult to grasp.     

Focus of attention,self-esteem,and the attribution of causality

An experiment was conducted to investigate how actors' attributions of causality are affected by their expectancy about the outcome of an action and their observation of the actual outcome while in a state of high or low objective self-awareness. In the presence or absence of a camera, subjects delivered therapeutic instructions which were expected to have a positive or a negative effect and which resulted in a positive or a negative effect on a supposedly phobic patient. Principal findings were that (1) attributions to self were greater under high objective self-awareness for positive relative to negative outcomes, (2) attributions to the patient were relatively great under high objective self-awareness when a positive outcome was expected but a negative outcome actually occurred. The results are discussed in terms of the joint role of focus of attention and self-esteem processes in the attribution of causality and in terms of their relationship to Duval and Wicklund's (1973) “focus of attention” attributional analysis.     

A social mind: The context of John Turner’s work and its influence

We review John Turner’s contribution to social psychology and his ongoing influence on the field. We provide an account of his research and theorising framed by the two major theoretical frameworks which he developed: social identity theory (together with Henri Tajfel) and self-categorisation theory. We elaborate the contribution of his work in developing an understanding of intergroup relations (in social identity theory) and specifying the social nature of the self, the salience of social identities, and of the importance of social identity for social influence, stereotyping, power, and leadership (within self-categorisation theory). We then locate these research programmes within Turner’s broader meta-theoretical goal of addressing major problems, issues, and themes within social psychology. These centre on (a) a critique of the pervasive anti-collectivism within much of social psychology, (b) a normative/political agenda for social change, and (c) a commitment to the social nature of the individual mind. These themes explicitly or implicitly infused his research and continue to inspire much of the work in the theoretical tradition that he pioneered.     

Calvin and the Ecclesiastical Power of Jurisdiction

Abstract

This study offers a hypothesis that the two marks of the Church in the Calvinist Reformed tradition, together with its disciplinary power, restate the twin classical powers granted to the Church in Catholic tradition, namely the powers of order and jurisdiction. Unlike Luther, for whom the chief ecclesiastical power was the authority to preach and teach, Calvin not only acknowledges the teaching and sacramental functions of the Church, but also stressed a jurisdictional power (jurisdictio fori) with autonomous legislative and judicial competence. This jurisdictional dimension is the key to explaining the role played by Geneva-inspired Reformed churches vis-à-vis the State and differences from other other Protestant traditions.     

Differential relationships of extraversion,impulsivity, and sociability to study habits

Reanalysis of data on library study habits presented by J. B. Campbell and C. W. Hawley (Journal of Research in Personality, 1982, 16, 139–148) revealed differential utility for the EPI extraversion scale and its components, impulsivity and sociability. Individuals studying in locations that provided greater external stimulation had significantly higher extraversion and impulsivity, but not sociability, scores than individuals studying elsewhere in the library. Impulsivity was more strongly associated than sociability with preferred noise levels, frequency of study breaks, and importance and preferred levels of socializing opportunities, but less strongly associated with preferred levels of crowdedness. Findings are discussed in terms of the interpretation, reliabilities, and theoretical context of the subscales.     

The Limits of Reproductive Decisions

In this article I will address the question of determining the moral limits of reproductive decisions. In so doing I will examine the contributions made by John Harris, who has over the years consistently addressed the ethical implications of advancing reproductive technologies. In addressing these matters, Harris has centred his arguments on the principle of harm and with this in mind has set out a specific theoretical framework from which decisions about disability and causing harm, as in the case of reproductive decisions, can be rationally addressed. This discussion will attempt to question the conceptual scheme that he proposes. The aim here is not to present an alternative theoretical contribution to the morality of reproductive choice. Rather, in the attempt to follow some of the directives in Wittgenstein’s later philosophy, the aim is to demonstrate some of the pitfalls of what Wittgenstein has described as the “craving for generality” in contemporary philosophy. I propose that this craving can distort, in this instance, our ordinary usage of concepts such as harm, suffering and disability and their role in the moral vocabulary of reproductive decision making     

Stimulus-reinforcer and response-reinforcer relations in the control of conditioned appetitive headpoking (“goal tracking”) in rats

Experiment 1 studied the effect of several Pavlovian appetitive conditioning procedures on rats' headpoking into a food tray (goal tracking). The procedures included forward delay conditioning, CS-alone extinction, differential conditioning, and simultaneous compound conditioned inhibition training. In general, the headpoke behaved in all of these treatments much like a Pavlovian CR; however, one could also say that the headpoke behaved like an adventitiously reinforced operant for which the CS was an S^D. Experiment 2, therefore, used the differential-nondifferential technique (E. Gamzu & D. R. Williams, Science, 1971, 171, 923–925), and Experiment 3 used an omission technique (F. D. Sheffield, in W. F. Prokasy, Ed., Classical conditioning, New York: Appleton-Century-Crofts, 1965; D. R. Williams & H. Williams, Journal of the Experimental Analysis of Behavior, 1969, 12, 511–520), to try to separate the role of stimulus-reinforcer and response-reinforcer relations in controlling the headpoke. These techniques proved inadequate. The results of Experiment 2 could be given either operant or Pavlovian interpretations. Those of Experiment 3 showed that headpoking is dominated by response-reinforcer, rather than by stimulus-reinforcer, relations when the two compete but forced no conclusion about which dominates when the two act together as in acquisition. Implications for pigeon autoshaping are discussed.     

Effect of thought-stopping on thoughts,mood and corrugator EMG in depressed patients

The immediate effects of thought-stopping applied to depressive thoughts were compared to those of a control procedure in a group of depressed psychiatric day-patients. Thought-stopping had only a weak effect on average in reducing the frequency of depressive thoughts, and no significant effects on depressed mood or corrugator EMG. A small significant effect on anxious mood appeared related to non-specific factors. The results raise the possibility that thought-stopping may have little specific effect in reducing the frequency of unwanted thoughts. Corrugator EMG was significantly related to the frequency of spontaneously occurring depressive thoughts both between and within subjects.