Stefan Lux (1888–1936): a calculated suicide before the Second World War

In 1936 Stefan Lux, a Jew born in Vienna, and naturalized in Czchoslovakia, shot himself during a session of the League of Nations in Geneva. The situation would become much more dire for German Jews in the coming years, and few sensed that anything akin to the Holocaust was in store. Lux believed he had timed his suicide precisely to bring attention to, and counteract, the problem of “statelessness” that was on the agenda of the League. Lux also feared that the defences Jews had utilized before 1933 to ward off antisemitism were no longer viable, as they were under assault by the entirety of the arts and cultural apparatus in Germany. This case illustrates both the prescience and limits of Lux’s carefully orchestrated suicide.     

Auditory evoked potentials and sex-related differences in brain development

Auditory evoked potentials (AEPs) were obtained to probe tones which were delivered during the presentation of complex verbal and nonverbal auditory stimulation to 3-month-old infants. Significant sex-dependent AEP amplitude asymmetries were found. Females produced higher-amplitude responses from the left hemisphere and males produced higher-amplitude responses from the right hemisphere during both the verbal and nonverbal presentations. No significant AEP asymmetries were obtained in an independent group of infants that received only the probe tones. These findings are consistent with theories and behavioral data suggesting differences between males and females in the development of language and spatial functions.     

Atmospheres of the other: Building and feeling Stockholm's orthodox synagogue

In this article, I use the concept of atmosphere to analyse disparate sources related to the process of sacralisation of the orthodox synagogue Adass Jisroel in modern Stockholm. Using the synagogue as an entry point, I explore the affective landscapes related to its unofficially sacred places in firstly a Pietist orphanage and secondly a cinema, and how they shaped inner-communal relations. The material components of Adass Jisroel's sites elicited different emotions from different visiting bodies: its orthodox members aimed to create a space of religious continuity and communal integrity, reformed guests othered the members, while poorer orthodox Jews felt alienated. By analysing these multiple affective experiences linked to material changes of set architectural designs, I outline, for the first time, the orthodox minority's unstable position between fragility and stability in Sweden's capital from 1870 until the 1940s. On a greater scale, through this case study, I propose that the concept of atmosphere provides the field of emotional geography with conceptual muscle to both excavate silenced minority voices, and explore the role of the built environment in eliciting emotions that shape, cement, contest and transform the inner-communal hierarchal landscape that unofficially sacred places are irrevocably situated in.     

A phenomenological examination of dating attitudes in ultra-orthodox Jewish emerging adult women

The current study investigated the dating attitudes of Ultra-Orthodox Jewish women using a qualitative analysis. Interviews were conducted with eight Ultra-Orthodox Jewish young women. Themes reflected pressures associated with the dating process and the importance of dating for marriage. Additionally, respondents expressed satisfaction with the dating system due to its single-minded focus on finding a marriage partner and due to perceptions of alternative more Western systems.     

Regina Jonas: forgetting and remembering the first female rabbi

Regina Jonas (1902–44), who was ordained in Germany in 1935, is now widely recognised as the world's first female rabbi. However, for almost 50 years after her death at Auschwitz in 1944, she was given very little, if any, public recognition. Based on archival research, interviews and critical engagement with secondary literature, this paper investigates a range of explanations why Jonas was nearly lost to historiography. It also considers the circumstances of the rediscovery of this controversial figure in the early 1990s and explores how she is remembered today. This paper raises important issues in relation to historiography and the connection between processes of remembering, forgetting and identity formation, particularly in relation to the history of the ordination of female rabbis and the history of Jewish communities in Germany.     

Symbols of Diaspora Jewish identity: An international survey and multi-dimensional analysis

Symbols are important in representing religious and ethnic identity, particularly in the postmodern age. Using a case study of Jewish adolescents, this article explores the use of symbols in expressing identity. A structural typology of symbols is developed, based on responses to a list of 20 symbols of Jewish identity by over 40,000 Jewish youth from around the world, who were surveyed during educational tours to Israel. The multi-dimensional smallest space analysis (SSA) technique is used to develop the typology by graphically representing the correlations between the symbols. Symbols representing the struggle of the weak against the strong are at the core of the typology. This core is surrounded by sets of symbols related to religion, family, Israel, the Holocaust, justice, and contribution to world culture. A parallel centre–periphery structure indicates that people are more central symbols than places or objects. Sub-populations of self-defined “religious” and “non-religious” Jewish youth are compared in relation to this typology of symbols by introducing them into the SSA as “external variables”. Applications of the typology of symbols to other ethnic and religious groups are explored.     

Can a rabbi marry someone of another religion? Debates of the American Reform movement whether intermarried rabbis can lead Reform congregations

Traditionally, rabbis were expected to marry women who were devoted to Judaism. The convention was a logical one. As a symbolic exemplar of Judaism, everything a rabbi does should reflect his commitment to the Jewish religion. Instead, over the course of the modern period, non-Orthodox denominations have deviated from many traditional positions. This has included the Reform movement’s allowance that rabbis can determine whether they will officiate at interfaith marriage ceremonies. However, while many Reform rabbis have conducted such ceremonies, they were nevertheless expected to have married within the faith themselves. Recently, some rabbis have begun advocating for Reform rabbis to marry gentiles who have not converted to Judaism. The Hebrew Union College–Jewish Institute of Religion, the academic institution serving the Reform movement of North America, which has campuses in the United States and Israel, went through a process of discussion, debate, evaluation, and decision making. At the end of this process, the decision was made to retain the policy of prohibiting intermarried students from matriculating or graduating. This article outlines the development as well as the resolution of the current controversy.     

Dietrich Bonhoeffer and Asian Contextual Theology in relation to Minjung and Prajna of Inter‐being

Abstract: Dietrich Bonhoeffer remains an influential figure in inspiring Asian contextual theology of minjung (the poor). In addition to political reading of minjung, a Buddhist wisdom (prajna) offers a basis for understanding of religious dimension of minjung. However, there has been no discussion about Bonhoeffer's legacy of theology after Auschwitz in critical dialogue with Asian contextual theology.