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111.
In this essay, I examine Richard Miller’s exposition of political solidarity as one of the key contributions of his multifaceted argument in Friends and Other Strangers to the study of religion, ethics, and culture. Miller’s focus on culture broadens the landscape of ethical analysis in ways that illuminate how culture and cultural productions mediate and construct norms and virtues, and the complex relations between self and society. I challenge Miller’s inclination, however, to focus scholarly attention more on habituated forms of civic identity and communal solidarity rather than on disruptive potentialities and critical practices. I suggest that an engagement with social movement theory and the sociology of emotions, with their focus on semiotic analysis and social change processes and mechanisms, can greatly enrich Miller’s account of religion and ethical solidarity.  相似文献   
112.
幽门螺杆菌(H.pylori,Hp)是胃癌的发病因素之一,二者之间的关系非常密切。Hp感染蒙古沙土鼠成功诱发胃癌,在动物实验中直接证实Hp与胃癌发生有关。众多大规模的人群干预研究显示Hp感染可增加胃癌发病率,根除Hp后胃癌的发生有减少趋势;Hp毒力基因尤其是cag致病岛与胃癌发生关系密切。宿主反应基因尤其是前炎症细胞因子与胃癌的危险性增高有关。动物模型显示Hp诱导癌前病变的发生与上皮细胞周期的调控失常、细胞增殖与调亡的失衡相关。  相似文献   
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Two studies were conducted to assess the Swedish version of the Five Facets Mindfulness Questionnaire (FFMQ), which was originally created by Baer et al. (2006). The aim of Study 1 was to examine the psychometric properties of the FFMQ using data from 495 individuals. Quantitative and qualitative analyses resulted in a reduction of the scale by 10 items. Psychometric properties, including internal consistency of the revised instrument, were examined. The Swedish FFMQ provides results comparable to those obtained by Baer. Cronbach's alphas were high for all the facets. The Swedish FFMQ appears to be a potentially useful tool in measuring mindfulness among Swedish participants. The aim of Study 2 was to test the suggested hierarchical five-factor solution and construct validity, using a confirmatory factor analysis (CFA). Similar to findings for the English version of the FFMQ, the CFA showed that the Observing facet was not a significant part of an overall self-reported mindfulness structure in a Swedish population with little meditation experience.  相似文献   
115.
贺寨平 《心理科学》2011,34(5):1144-1150
摘 要 通过对天津贫困人口的随机样本的分析,探讨了社会支持的数量、质量和社会支持网的网络结构对贫困人口的身心状况的影响。研究发现,社会支持的数量对城市贫困人口的身心状况没有影响。社会支持的质量则对贫困人口的身心状况有正向的影响。社会支持网的异质性越高,趋同性越低,生活满意度越高。这些指标对身体健康则没有影响。但网络中高于中心成员收入水平的越多,身心状况越差。  相似文献   
116.
The purpose of this essay is to show how, on a wide variety of issues, Rabbi Moshe Feinstein broke new ground with the established Orthodox rabbinic consensus and blazed a new trail in Jewish medical ethics. Rabbi Feinstein took power away from the rabbis and let patients decide their treatment, he opened the door for a Jewish approach to palliative care, he supported the use of new technologies to aid in reproduction, he endorsed altruistic living organ donation and recognized brain death (thus laying the groundwork for Orthodox Jewish acceptance of heart transplantation), he downplayed the value of social worth in triage decisions, and was a fierce defender of the rights of the fetus. I develop broader theological principles from Rabbi Feinstein's ethical positions and compare them to those of his Jewish and Christian contemporaries.  相似文献   
117.
Background The influence of church attendance and spirituality on mammography use was studied among Native American, White, and African American women living in a rural county. Methods A randomized trial was conducted to increase mammography use. Women (n = 851) were randomly assigned to receive either an educational program delivered by a lay health advisor or a physician letter and brochure about cervical cancer screening (control group). Church attendance and spirituality were measured at baseline and mammography use was evaluated 12 months after enrollment using medical record review. Results Almost two-thirds of the women reported that they attended church at least once a week, and less than 4% were classified as having low spirituality. Church attendance (P = 0.299) or spirituality (P = 0.401) did not have a significant impact on mammography use. Conclusions Church attendance and spirituality did not impact mammography use.  相似文献   
118.
Erik H.   《Religion》2008,38(4):293-304
Symbols are important in representing religious and ethnic identity, particularly in the postmodern age. Using a case study of Jewish adolescents, this article explores the use of symbols in expressing identity. A structural typology of symbols is developed, based on responses to a list of 20 symbols of Jewish identity by over 40,000 Jewish youth from around the world, who were surveyed during educational tours to Israel. The multi-dimensional smallest space analysis (SSA) technique is used to develop the typology by graphically representing the correlations between the symbols. Symbols representing the struggle of the weak against the strong are at the core of the typology. This core is surrounded by sets of symbols related to religion, family, Israel, the Holocaust, justice, and contribution to world culture. A parallel centre–periphery structure indicates that people are more central symbols than places or objects. Sub-populations of self-defined “religious” and “non-religious” Jewish youth are compared in relation to this typology of symbols by introducing them into the SSA as “external variables”. Applications of the typology of symbols to other ethnic and religious groups are explored.  相似文献   
119.
Studies of causal links between alcohol and aggression are often handicapped by threats to internal and external validity. Case-control methods employ an event-level analysis that can reduce some of these validity threats by the use of within-subject controls. This study used a case-control approach, asking 39 male inmates in a Young Offenders' Institution to compare drinking behaviour before incidents where they reported commission of an injurious assault and a matched incident where they did not. After controlling contextual differences, participants reported personally drinking more heavily and heavier drinking within their group, but not being more impaired when an assault was committed. The assault incidents were more likely to involve spontaneous, rather than planned, drinking and a higher proportion of males in the group. They were less likely to involve drinking in a pub. Our confirmation of previous findings using a case-control methodology strengthens those findings. Limitations of this methodology are also discussed.  相似文献   
120.
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