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71.
Stefan Morawski 《Studies in East European Thought》1992,43(2):117-137
Born in 1921, professor of philosophy at the University of Warsaw and art theory in the Polish Academy of Sciences; has published twelve books and more than three hundred articles (bibliography in volume 14 of A. Mercier (ed.).Philosophers on Their Own Work. Bern: 1990) ranging over the history of aesthetics, Marxist and Soviet aesthetics, and issues related to the status of the arts in contemporary Western culture. 相似文献
72.
Hospitalized chronic and acute schizophrenics were compared with age- and social-status-matched controls on word perception tests to measure the effect of context on recognition thresholds. In Experiment 1 the method of J. Morton (1964, British Journal of Psychology, 55, 165-180) was adopted to see how related and unrelated contexts influenced word recognition thresholds when both context and stimulus word were presented visually. Experiment 2 was an auditory analog of Experiment 1 and in addition the chronic schizophrenics were selected on the basis of a presence or absence of auditory hallucinations. The influence of context on perceptual thresholds was quite normal in all schizophrenics. However, analysis of the incorrect responses elicited showed that some schizophrenic subjects do produce bizarre or irrelevant responses or perseveration to a greater extent than their controls. These results are explained in terms of automatic and strategic modes of information processing. The automatic processes responsible for the adjustment of perceptual thresholds operate normally in schizophrenics but response production which demands strategic selection and editing of responses is prone to malfunction which results in the observed deviations in the normal use of language. 相似文献
73.
Kenneth M. George 《The Journal of religious ethics》2016,44(1):51-67
Just as recognition and pursuit of the human good take place in language and action, so too do they unfold in encounter with the material and visual. The ethical crises, projects, and striving we see in everyday religious life are worked out not just in the intersubjective play and politics of language but also in encounter with, in dwelling with, material and visual substances and forms. This essay considers the material conditions that make possible the “ethical pleasures” sought by Indonesian painter A. D. Pirous in making and displaying contemporary works of “Islamic art,” most especially works that make “visual recitation” of passages from the Qur'an. 相似文献
74.
Susan Hansen 《Qualitative research in psychology》2018,15(2-3):292-297
This paper describes the use of video installation as a creative means of engaging audiences in visual research. A detailed image-based overview of the project, 1247 Days on Whymark Avenue, is also presented. This interactive video installation offered viewers a level of phenomenological immersion in the compressed temporality and asynchronous dialogue captured by this visual research project. This film is part of a larger research project on the longitudinal photo-documentation of urban life (Hansen & Flynn 2015a). The project uses repeat photography to study street art and graffiti as visual dialogue. 相似文献
75.
Israela Meyerstein 《Journal of religion and health》2004,43(4):329-341
This paper will present a Jewish Spiritual Perspective on clinical work by examining key underlying values and attitudes in Judaism that relate to human behavior, mental health and illness. Common symptom presentations and family issues that have roots in culture will be explored. Contemporary and ancient spiritual coping tools will be suggested for use in clinical work and personal growth. 相似文献
76.
77.
对本雅明文艺批评中"Aura"概念的梳理 总被引:1,自引:0,他引:1
“Aura”在本雅明的文艺批评中是一个非常重要的概念,本文采取文本细读的方式,对有关此概念的论述进行梳理,以对“Aura”进行多层次的界定,并以此作为契入点,来考察本雅明对现代艺术和古典艺术的看法。 相似文献
78.
H.A. Alexander 《Studies in Philosophy and Education》2000,19(5-6):491-507
This essay argues that schooling in Israel is tied too closely to ideology. This results in an indoctrinary orientation that contributes to divisiveness and imperils Israeli democracy. After reviewing and critiquing the roots of this orientation, I advance an alternative that understands education as an agent of the good rather than ideology. Israeli schooling requires a vision of goodness broad enough to encompass competing conceptions of Jewish life espoused by the majority as well as non-Jewish orientations affirmed by various minorities. Such a vision can be grounded, I contend, in a democratic Jewish theology that emphasizes God as teacher rather than tyrant. 相似文献
79.
80.
Julie Kuhlken 《Continental Philosophy Review》2007,40(1):17-30
Heidegger’s essays “The Origin of the Work of Art” and “The Question Concerning Technology” provide a revealing insight into
the importance of exemplarity to artworks. Originally the notion that exemplarity is essential to art is Kantian: As Kant
puts it, since originality can produce “original nonsense, [beautiful art’s] products must be models, i.e. exemplary.” However, what Heidegger recognizes is that even if exemplarity allows us to take art seriously in spite of its excesses,
it exposes the artwork to new dangers: on the one hand, to the “world withdrawal of the work” as occurs in consignment to
the museum shelf, and on the other, to the conditions of Enframing as “challenging-forth,” under which art is taken as a means to an end—dangers which point to the division of artworks between
“fine” art and “popular” art. Since Heidegger’s approach favors the former, we will try to gain new critical insight by considering
his arguments in the light of a “popular” work that allows us to formulate an exemplarity of popular art as the necessary
complement to that of traditional art. By means of an understanding of the exemplarities (in the plural) of artworks, we will be able to reconsider the significance of Heidegger’s notions of reliability, Enframing, and poiesis for our current technological conditions.
相似文献
Julie KuhlkenEmail: |