Halakhah as Torat Hayyim: the values-conscious visions of Eliezer Berkovits and Emanuel Rackman

In the third quarter of the twentieth century, Eliezer Berkovits and Emanuel Rackman were two of the most articulate spokesmen of an approach to the interpretation and application of Jewish law, in the United States, identified with modern Orthodoxy. Each viewed their understanding of the development of Halakhah as an organic expression of the millennia-old process that is torat hayyim, living Torah. Both Berkovits and Rackman moved to Israel in the 1970s; each was, increasingly, marginalized in the world of organized Orthodoxy.

The tropes sounded by Berkovits and Rackman were remarkably consistent over their careers. One particular area that both recognized as urgently calling for halakhic development was matters relating to women. In this connection, as with other issues they addressed, they maintained that Torah principles of the ethical have a significant role to play in Jewish legal development. This essay focuses on the visions of halakhic development articulated by Berkovits and Rackman during the third quarter of the twentieth century.     

Between the Diaspora and Zion: Cecil Roth and his American friends

Near the start of his career (1925–1930) Cecil Roth developed a vision of the significance of the Diaspora to Jewish life, which he articulated during his tenure at the Intercollegiate Menorah Society Summer School of 1930. For Roth, Jewish creativity could be expressed only by possessing a firm grasp of Jewish history and its essentials. In his summer school lectures Roth sought to integrate Jewish history into the broader sweep of European history, while at the same time he introduced students to historical sources beyond traditional Jewish texts. In the aftermath of World War II Roth entered into a prolonged correspondence with the American Jewish historian Jacob Rader Marcus, who had recently founded the American Jewish Archives, whose purpose was to forward the study of Jewish history by collecting the documents that would enable future research. In their correspondence, Roth and Marcus enunciated an approach to Jewish history that would influence the field for a generation.     

Demographers in the service of the nation: Liebmann Hersch, Jacob Lestschinsky, and the early study of Jewish migration

The historiography of Jewish migration began while the mass emigration from eastern Europe was still in progress. The emigration of hundreds of thousands of Jews left a deep impression on Jewish intellectuals and students, who sought to come up with a satisfactory explanation. The present paper has two aims: The first is to trace the beginning of historiography on Jewish migration, with special emphasis on two demographers — Liebman Hersch and Jacob Lestchinsky - and the way each of them tried to understand the phenomenon. The second aim is to understand the relationship between the rise of Jewish nationalism at the turn of the century and scholarly research at the time. How were the political activities and worldviews of Hersch and Lestschinsky manifested in their research into Jewish migration, and how did each of them attempt — through his research-to solve the problems of the Jewish people in his time?     

Poetry

Poetry allows the individual to step beyond an aristotelian rationale of exclusion. The creation that it underpins, the breath that it gives birth to can restore the unity of the mind. Poetry is a way of understanding the world, of facing its complexities by throwing open the field of possibility.     

Modernist Creativity and the Construction of Reality in Einstein and Kandinsky

In this article, I limn the remarkable ascent of Albert Einstein and Wassily Kandinsky into our cultural pantheon. I depict how both figures mastered and transcended their respective fields, and how they called into question long-established disciplinary assumptions and practices. I also demonstrate how the creative works of Einstein and Kandinsky constructed, and were constructed by, the reality we now call “modern.”     

Contemporary Art and Contemporary Sport in the Arabian Peninsula

ABSTRACT

This paper explores the relationship between the development of art and sport in the Arabian Peninsula. In particular, it will be argued that both sport and art can be understood in terms of a trajectory from the ‘modern’ to the ‘contemporary’. Modernity and modernism are introduced through an interpretation of Paul Delaunay’s series of paintings ‘The Cardiff Team’ (1912–22) which may be read as an expression of modernity. The content of the paintings documents core elements of European modernist culture, including technology and science, leisure, consumerism and advertising, and crucially (international) sport. Delaunay’s work provides a background from which to reflect upon the development of sport into something like its contemporary form, in early 20th Europe. By drawing on Terry Smith’s analysis of the difference between modern and contemporary art, and applying this to sport, in order to suggest that there is a distinctive contemporary form of sport, the core tensions within both artistic and sporting practices are argued to lie in the movement from a conception of sport as an expression of modernity, where this is conceived as a universal movement, exemplified by Western humanism, towards a conception of sport as something particularised, expressive of local cultures. The promotion of art institutions and sports events within the Arabian Peninsula highlights the resultant tensions between the neo-colonial influence of Western culture and the reinterpretation of that culture, locally, in order to reflect upon and articulate communal identity within the contexts of globalism and transnationalism.     

A Scottish Millennial Mission to Jews

This paper investigates how the missionaries of the Church of Scotland sought to convert the Jews in Hungary. The research studies carefully Adolph Saphir's change of faith, his theological views, and his work. His family was the first “fruit” of Scottish missionary activity among the Hungarian Jews in 1843. After scrutinizing his conversion, the study proceeds to map his sphere of work as a missionary. In particular, it examines his millennial views, which gave the impetus to his missionary activity. Finally, the paper demonstrates that he became an ardent supporter of mission to the Jews not only in Britain but also in Central Europe.