The Code of Ethics of The National Society of Genetic Counselors

This document is the revised Code of Ethics of the National Society of Genetic Counselors that was adopted in January 2006 after majority vote of the full members of the NSGC. The explication of the revisions is published in this volume of the Journal of Genetic Counseling. This is the third revision to the Code of Ethics since its original adoption in 1992.     

慈善文化与和谐社会建设的伦理思考

慈善文化在构建社会主义和谐社会的历史进程中,是一种重要的精神力量。本文旨在对慈善文化与和谐社会关系问题进行一些探讨,主要从慈善文化的内涵及理念、中西方慈善文化内容的比较、慈善文化在社会转型期的作用以及如何推进慈善文化建设等方面展开论述,以求在理论与实践上给予准确的把握。     

论犹太人的尚异性

尚异是犹太人的特性。它蕴藏在犹太教的基本信仰和教义里,体现在犹太人的生活方式、思维方式以及历史和现实中。犹太人在各个领域的杰出成就与其尚异特性有密切联系,同时,其悲惨遭遇也在一定程度上与之有关。犹太人求异、尚异的目的在于使犹太教区别于异教,并借以使犹太人区别于异族。犹太人之所以尚异,并能特立独行于世,在理论上源于圣经里自由、平等的价值,最终源于与众不同的唯一神信仰。揭示犹太人的尚异特性对于普遍具有尚同意识的中国人有着特别重要的意义。     

Assessing the Validity of Data Synthesis Methods to Estimate Religious Populations

The present study tests the validity of a data synthesis approach to population estimates of religiously defined groups. This is particularly important in places like the United States, where there is no definitive source of official data on its population's religious composition, and researchers must rely on costly, large‐scale surveys, or congregational membership studies. Each approach has limitations, especially for estimation of small religious groups and for estimation within small geographic areas. Without official statistics, the degree of bias in estimates is unknown. Data synthesis, specifically Bayesian multilevel estimation with poststratification, offers a useful alternative that maximizes the utility of data across all sources to estimate multiple groups from the same sources of data. This method also facilitates comparison of groups. This study provides evidence of the validity of the approach by synthesizing data from Canada, a country that includes questions about religious identification in its national census.     

“A new and modern golden age of Jewish culture”: shaping the cultural politics of transnational Jewish antifascism

The Holocaust and a worldwide Jewish enthusiasm and support for the Red Army’s defeat of the German Army on the Eastern Front led to a greater sense of international Jewish consciousness and solidarity often tied to an antifascist politics. Utilizing a transnational lens, I explore how Jewish antifascists of the immediate post-war period proffered a novel cultural politics as a means of addressing ongoing international issues of post-Holocaust Jewish survival in a dangerous and politically uncertain modernity. I examine three Jewish left magazines of the late 1940s that were involved in a loose international antifascist progressive Jewish network and ideological framework. These magazines Jewish Life (USA), New Life (UK) and Unity (Australia) represented similar antifascist politics and cultural outlooks in the USA, Britain and Australia, respectively. They have received little sustained scholarly attention previously. I analyse their vision of diverse multilingual Jewish cultures which were to be promoted and developed in any country where Jews lived and in whatever language they spoke. Their cultural vision represented antifascist values against bourgeois or nationalist Jewish culture and broadly reflected a pro-Soviet, progressive and Jewish internationalist, Popular Front politics and worldview.     

The messianic temporality of theatre in I. L. Peretz’s At Night in the Old Marketplace

Theatre, as an art form that unfolds through time and moulds temporal experience, engages with its surrounding culture’s temporal imagination, the ways in which society conceives time, its movement, structures, and meaning. I. L. Peretz’s enigmatic and avant-garde Yiddish drama, At Night in the Old Marketplace, utilizes this potential of the theatre to tackle the question of messianic time and the ways in which it can be realized on the stage. By evoking Jewish traditions regarding the Messiah, religious nocturnal rituals, and the dynamics of Carnival, Peretz reconfigures messianic time as a radical, recurring yet fleeting, temporal experience. Theatrical temporality has affinities with messianic time because both are transitory and charged, condensed and ephemeral, and disjointed from the experience of time in everyday life. Rather than imagining messianic time as an eternal future to be awaited, Peretz’s play invites us to ponder in the theatre about the possibility of a messianically charged, albeit always fleeting, present.     

“A new book in Jewish affairs begins”: Maurice de Hirsch and the waning power of Jewish philanthropy at the Fin-de-Siècle

This article looks at Jewish responses to the death of the banker, railroad entrepreneur, and philanthropist Maurice de Hirsch in 1896, the same year that Theodor Herzl published his Jewish State. Examining printed eulogies and obituaries that appeared in Jewish newspapers, from Eastern Europe to France, and from Germany to the Ottoman Empire, the article demonstrates how contemporaries understood the passing of Baron Hirsch as the end of a golden age of Jewish philanthropy. While they celebrated the legacy of the late benefactor, the leaders of Jewish public opinion across Europe realized that the challenges that began to undermine the liberal order established in the century of emancipation were calling for a political response that philanthropy could no longer offer.     

Transmission: From Experience to Awareness: Jewish Children Hidden in France and Their Children

The purpose of this research was to attempt to understand how the experience of having been a Jewish child hidden in France during the Occupation was transmitted to offspring. This analysis is based on research carried out among former hidden Jewish children, and the therapeutic follow-up provided in the setting of our clinical activities. The psychopathology of the first generation plays a role in the transmission process. The transmission of their history is also a source of ambivalence. This study shows how important it is to consider the complexity of personal histories and the distortions attendant on the transmission of these histories.     

中国心理学会史百年新诠

经过文献查找,作者发现中华心理学会成立于1921年8月□日。中华心理学会成立之后,创办了亚洲第一份专业期刊《心理》杂志,在北京召开纪念会并留下合影,并陆续召开了几次学术演讲会。1927年学会停办。1937年1月中国心理学会在南京重新成立,半年后又再次停办。待到1949年之后中国心理学会才再次经过筹备,于1955年8月正式成立。1956 年 11 月《心理学报》创刊, 1966 年 5 月停刊。1977年11月,中国心理学会再次恢复活动,并走上正常发展的道路。作为学术共同体的中国心理学会,随着中国政治的动荡而起起伏伏。自1977年以来,中国心理学走上了健康而迅猛发展的道路,也必将成为国际心理学舞台上不可或缺的力量。     

The Complexity of Ethnic Identity Among Jewish American Emerging Adults

Jewish Americans may grapple with issues of ethnic identity differently than the larger White American group. Drawn from a large multisite sample (N = 8,501), 280 Jewish American (207 female, 73 male) emerging adults were compared with White American and ethnic minority samples on ethnic and U.S. identity. Jewish Americans rated themselves as significantly higher on measures of ethnic and U.S. identity compared with White Americans but not as highly as ethnic minorities. Ethnic identity search, affirmation, and resolution also predicted higher self-esteem for Jewish Americans, similar to the pattern for other ethnic groups. In addition, ethnic identity search and affirmation moderated the link between perceived discrimination and depressive symptoms among Jewish Americans.