Madness and Prophecy: Dreams,Texts, and the Power of Rabbinic Interpretation

To the rabbis, dreams were a serious theological challenge. While in the Hebrew Bible dreams could be prophetic and therefore a source of authority, rabbinic authority was based on textual interpretation rather than direct revelation. This article examines one rabbinic strategy for responding to this challenge: the Talmudic dream ritual of Berakhot 55b. Through this ritual the rabbis place the dreamer in the position of a supplicant. Dreaming becomes like an illness or curse rather than a revelation. Instead of telling the dream, the dreamer prays for its healing. This article argues that this ritual itself is a form of interpretation, both of the dreamer’s dream and of the biblical texts about dreaming, in which the biblical idea of revelation through dreams is retained but the dream itself is stripped of any specific prophetic meaning. Through the performative speech of this ritual the dreamer places the dangerous dream under the power of rabbinic authority.

Ethics of Globalization and the AIDS Crisis from a Jewish Perspective

This essay explores what Jewish ethics has to say about globalization in relation to the AIDS crisis. Special attention is paid to the consequences in affirming current intellectual trends to transcend traditional limits in both society and thought for rethinking traditional Jewish values. The discussion proceeds from two presuppositions. The first is that there is an intimate connection between ethics, science, and politics. The second is that the history of Jewish ethics involves three distinct forms that are generally correlated but rarely identical in content and moral judgment. These three forms are law, wisdom or virtue, and covenant. The discussion considers related issues of accidental connections in time between the bubonic plague and Zionism and between AIDS and homosexuality in relation to moral–theological issues related to divine providence and distributive justice.     

“儒学与当代社会双向互动”刍议

儒学与当代社会的双向互动是指儒学与当代社会的双向审视、双向批判、双向参与。这一问题对儒学言 ,是能否在当代社会生存与发展和如何生存与发展的问题 ,对当代社会言 ,是如何汲取儒家的智慧走向人文化成的问题。双向互动不是封闭的静态系统 ,而是动态的开放系统 ,重不在互动的效果 ,而是互动的过程。儒学借助与当代社会的互动而焕发出新的生命与活力 ,当代社会因儒学的参与而更加健全、完善。     

Hindu and Christian Creationism: "Transposed Passages" in the Geological Book of Life

Antievolution arguments of Christian and Hindu creationists often critique Darwin's metaphor of the geological record as an ill-preserved book of life, while highlighting the problem of anomalous fossils. For instance, Bible-based young-Earth creationists point to anomalous humanlike prints alongside authenticated dinosaur tracks to argue for the creation of all life some few thousand years ago. But Vedic-based ancient-hominid creationists view the same sort of evidence as indicating the existence of all species, including the hominids, billions of years ago. I examine the roots of this Hindu Vedic creationism and its recent elaboration among scientifically minded members of the International Society for Krishna Consciousness (ISKCON). Similarities in the methods and rhetorical strategies of the two creationist groups are considered, as well as the underlying motives that have brought together such otherwise disparate religious worldviews.     

Creation and the Symbiosis of Science and Judaism

It seems to me that the critical questions that science and natural philosophy raise for Jewish theology are the following: Does God evolve? Does the universe have or even need an interpretation, specifically with reference to the fact that most of the universe most of the time is uninhabitable, and there may be many more than one universe? Does the universe need a beginning? What is distinctive about human consciousness, intelligence, and ethics in the light of evidence for evolution from all of the life sciences? Finally, will both life and the universe end? These questions are not only modern. They contain all the primary issues that have dominated rabbinic thought. That agenda can be summarized in six topics: How should we model what we believe about (1) God, (2) the world, and (3) the human being; and how should we understand the relations between them, that is, between (4) God and the world (or, creation), (5) God and the human (or, revelation), and (6) the human and the world (or, redemption)? In this paper I focus on the fourth issue, creation. My answer is presented in detail in my Judaism and the Doctrine of Creation(Samuelson 1994). Here I shall summarize my conclusions there concerning science, Jewish texts, and the correlation between them.     

How are counselling and therapeutic services experienced by orthodox Jewish primary schools in North-West London? What are the cultural sensitivities,attitudes and beliefs of senior staff members in these schools?

This study investigates how Jewish senior staff at orthodox Jewish primary schools in North-West London experience therapeutic services such as counselling for their students and community. A qualitative approach using semi-structured interviews with seven female orthodox Jewish participants was employed. Thematic analysis was used to analyse data. Results highlighted six broad themes covering the school’s view of counselling and other therapeutic services. Uptake of counselling was often low. Negative parental attitudes, stigma, fear of local authorities and lack of culturally appropriate signposting were some of the factors determining whether counselling services were accessed or not, and why. The importance of the therapist’s own religion and the language used to describe therapy was also significant. Further research into increasing awareness of mental health needs for orthodox Jewish schools and to increase uptake of therapeutic services should be undertaken and has implications cross culturally.     

“If I could burn the space”: on homelessness and the collapse of subjectivity in S.Y. Agnon’s A Guest for the Night*

A Guest for the Night, one of Agnon’s greatest novels, has long been considered to have dealt with the demise of Jewish Eastern Europe, Zionism and the art of the novel. This article offers a different reading, showing Agnon’s novel as a radical work that may have greatly exceeded its author’s intentions. Focusing on the irony directed at the novel’s narrator, I claim that A Guest for the Night calls on its readers to reconsider common premises regarding the history and politics of Eretz Israel/Palestine.     

Vanda Shrenger Weiss – the Croatian pioneer between two worlds: Her role in the birth of the Italian Psychoanalytic Society (SPI)

In this paper the author sheds light on Vanda Shrenger Weiss, a forgotten pioneer of the international psychoanalytic movement. Vanda Shrenger was born into a large Jewish family in Croatia (1892), and her life was thoroughly intertwined with the great tragedies of European history: the First World War, the anti‐Semitic persecution within Eastern Europe, which entailed the decimation of her extended family in Croatia. Finally, the introduction of fascist laws in Italy led to her and her husband – Edoardo Weiss, the founder of the Italian Psychoanalytic Society – seeking refuge in the United States of America. During her time spent in Italy (1919–39), Vanda Shrenger, doctor and paediatrician, dedicated herself to psychoanalysis. She played a crucial part in the reconstruction of the Italian Psychoanalytic Society (SPI), whilst also being a founding member of the Rivista Italiana di Psicoanalisi (Rome, 1932). Vanda was the first woman to be a member of the SPI as well as to present a paper for it. This insightful and extensive analysis relating to this pioneer of the psychoanalytic world, has been meticulously accomplished by use of a combination of original archival materials, along with access to previously unpublished documents and personal details, kindly made available to the author by Marianna, the daughter of Vanda and Edoardo Weiss, who still lives in the United States today.     

Silent No Longer

This article, arising from the work of the Council for World Mission's Legacies of Slavery project, investigates the historical roots of racism present in the work of the London Missionary Society (LMS). It offers an analysis of the ways in which a missionary society colluded with Empire in constructing a racist hierarchy that it imposed on White people at home in the United Kingdom as much as it did on African and African descendant peoples. It acknowledges the personal and structural benefits that the LMS and its officers made from enslavement and their efforts to silence calls for emancipation, and offers a class and gender perspective on the forces shaping this distinctively British organization.     

Democracy in a Multireligious and Cultural Setting: The Nigerian Context

Nigeria is indeed a typical pluralistic society with innumerable differences in culture, ethnicity, tribe, religion, and class. Yet there exists in Nigeria certain dominant cultures, ethnic nationalities, religions, and classes. In some parts of the country the influence of a dominant culture or ethnic group is more pronounced than in others. This paper is therefore an attempt to look into our pluralism and see how it can enhance the development and promotion of democracy in the country. This paper will address this topic by considering a working definition of democracy and how it is understood and applied in Nigeria; the ethnoreligious politics in Nigeria; postmodernism, democracy, and pluralism in Nigerian society; and the role of religious leaders in the survival of democracy in Nigeria.