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31.
《The Journal of analytical psychology》2000,45(3):485-501
Articles reviewed: Bernstein, Jeanne Wolff. ‘Countertransference: our new royal road to the unconscious?’, Psychoanalytic Dialogues Crastnopol, Margaret. ‘The analyst's personality: Winnicott analyzing Guntrip as a case in point’, Contemporary Psychoanalysis Epstein, L. ‘The analyst's “bad-analyst” feelings: a counterpart to the process of resolving implosive defenses’, Contemporary Psychoanalysis Garwood, Alfred. ‘Psychic security: its origins, development and disruption‘, British Journal of Psychotherapy Haynes, Jane. ‘Facing the self: is man no more than this?’, Harvest Papadopoulos, Renos K. ‘Storied community as secure base: Response to the paper by Nancy Caro Hollander “Exile: Paradoxes of Loss and Creativity”’, British Journal of Psychotherapy Sand, Rosemary. ‘The interpretation of dreams: Freud and the Western tradition’ & Greenberg, Ramon & Pearlman, Chester. ‘The interpretation of dreams: a classic revisited’, Psychoanalytic Dialogues Spensley, Sheila. ‘Learning from Bion’, Journal of the British Association of Psychotherapists Wilgowicz, Perel. ‘Listening psychoanalytically to the Shoah half a century on’,International Journal of Psychoanalysis 相似文献
32.
The suspicion that language can become an obstacle to human knowledge is not new in the Western intellectual tradition. Following the empiricist legacy, many authors have suggested the perils and pitfalls of common sense language for science. Applied to psychology, this leads to the issue of the reliability of psychological language for scientific psychology. William James, in his Principles of Psychology, was one of the first psychologists to address this problem explicitly. The goal of this paper is to situate his position and contrast it with contemporary debates over the status of folk psychology. The results indicate that James conceived of common sense psychology in a very complex manner, and pointed to a kind of illusion that remains ignored in the current literature, with negative consequences for psychology. I conclude by suggesting the relevance of James for contemporary debates in theoretical and philosophical psychology. 相似文献
33.
JILL BOSWELL 《The International journal of psycho-analysis》2005,86(4):1161-1173
The author examines a central theme in this late novel by Henry James in relation to current psychoanalytic ideas that link the Oedipus complex with the child's developing perception of reality (both psychic and external), specifi cally through the experience of seeing and being seen. Britton visualises the oedipal triangle as a psychic structure through which the child may achieve recognition not only of its parents' sexual relationship, from which it is excluded, but also of itself being observed by one parent while the child is with the other. Thus, it both observes and is observed. The differing perspectives achieved‐of subjectivity and objectivity‐ promote the perception of objective reality, as the world of relationships grows and becomes more complex. James captures with great subtlety and penetration the experience of three characters living out a symbolic oedipal relationship in which the truth is evaded or perverted. A young couple in love exploit the situation of a dying heiress whose vulnerability is intensifi ed by her reluctance to acknowledge the truth about their relationship. At the same time, she shrinks from the gaze of others and consigns herself to isolation and ultimate despair. The author presents three signifi cant scenes in which seeing and being seen are central to the development. In each, the dying woman is forced to face, if momentarily, her exclusion from the sexual relationship. Increasingly this connects with her approaching death‐but also with the anguished recognition that the couple have cruelly befriended her only to betray her. It is suggested that James's late style and novelistic technique require the reader to tolerate confusion and uncertainty. As the perspective shifts from one protagonist to another, we ourselves are in danger of ‘missing what is true’ in this characteristic Jamesian scenario, where relationships are gradually perverted by manipulation, evasion and lies. In psychoanalytic theory, this would represent a failure to work through the oedipal situation, where the struggle of the child to face reality is met by a parental relationship that is too weak or too perverse to contain the pain and confl ict. 相似文献
34.
Roger T. Ames 《Frontiers of Philosophy in China》2015,10(2):167
In this essay, inspired by the somatic turn in philosophy initiated by Richard Shusterman, I want to invoke the language of classical Confucian philosophy to think through the best efforts of William James and John Dewey to escape the mind-body and nature-nurture dualisms—that is, to offer an alternative vocabulary that might lend further clarity to the revolutionary insights of James and Dewey by appealing to the processual categories of Chinese cosmology. What I will try to do first is to refocus the pragmatist’s explanation of the relationship between mind and body through the lens of a process Confucian cosmology. And then, to make the case for James and Dewey, I will return to the radical, imagistic language they invoke to try and make the argument that this processual, holistic understanding of “vital bodyminding” is in fact what they were trying to say all along. 相似文献
35.
Allen Wood 《International Journal for Philosophy of Religion》2008,63(1-3):7-24
‘Evidentialism’ is the conventional name (given mainly by its opponents) for the view that there is a moral duty to proportion
one’s beliefs to evidence, proof or other epistemic justifications for belief. This essay defends evidentialism against objections
based on the alleged involuntariness of belief, on the claim that evidentialism assumes a doubtful epistemology, that epistemically
unsupported beliefs can be beneficial, that there are significant classes of exceptions to the evidentialist principle, and
other shabby evasions and alibis (as I take them to be) for disregarding the duty to believe according to the evidence. Evidentialism
is also supported by arguments based on both self-regarding and other-regarding considerations. 相似文献
36.
Curtis W. Hart 《Journal of religion and health》2008,47(4):516-524
This essay addresses the familial, religious, and cultural context for the writing and presentation of William James’ classic
work The Varieties of Religious Experience. The essay emphasizes the importance of the impact of Henry James, Senior, upon his son. This relationship along with a severe
cardiac condition contributed to James’ taking on and carrying through with his exploration of religious experience. The article
explores The Varieties and concludes with a discussion of the importance of James’ use of narrative to the study of mind–body medicine. This paper
was originally presented at the Richardson Research Seminar in the History of Psychiatry at Weill Cornell Medical College. 相似文献
37.
Donald Capps 《Pastoral Psychology》2008,56(3):295-320
Rumors that William James was a patient at McLean Asylum near Boston have persisted for several decades. I focus on the reasons why the question has been so difficult to answer in any definitive way; assess the evidence presented in support of the rumors; note that two different periods in James’s life (late twenties and early sixties) have been judged the most likely; and explore the diagnostic question as well: If he was in fact a patient, for what was he being treated? I also discuss evidence that his younger brother Robertson was a patient at McLean and consider the bearing of this evidence on the question of whether William James was a patient at McLean and on the diagnostic issue. 相似文献
38.
Augustine’s <Emphasis Type="Italic">Confessions</Emphasis>: The Story of a Divided Self and the Process of Its Unification 总被引:1,自引:1,他引:0
Donald Capps 《Pastoral Psychology》2007,55(5):551-569
This article takes up William James’ observation that Saint Augustine is “a classic example” of the discordant personality
or divided self, and employs E. R. Dodd’s equally classic (1927–28) article on Augustine’s “spiritual maladjustment” to explore
the psychological bases, especially parental, for Augustine’s discordant personality, and to evaluate the effectiveness of
Augustine’s efforts to overcome the discordancy through a personal religious conversion. 相似文献
39.
This paper addresses recent examples of militant atheism. It considers the theistic reply that describes atheism as deriving
from a “God-shaped hole” in the human soul. The paper will argue that American pragmatism offers a middle path that avoids
militant atheism without suffering from this problem. The paper describes this middle path and considers the problem that
is seen in Rorty’s recent work: how the pragmatist can remain critical of religious fundamentalism without succumbing to a
militant version of atheism. The solution proposed is tolerant acceptance of religion along with melioristic criticism developed
within shared norms of inquiry. 相似文献
40.
Jon Tresan 《The Journal of Ethics》2009,13(1):51-72
‘Internalism’ is used in metaethics for a cluster of claims which bear a family resemblance. They tend to link, in some distinctive
way—typically modal, mereological, or causal—different parts of the normative realm, or the normative and the psychological.
The thesis of this paper is that much metaethical mischief has resulted from philosophers’ neglect of the distinction between
two different features of such claims. The first is the modality of the entire claim. The second is the relation between the
items specified in the claim. In part one I explain this distinction and the problems neglecting it may cause. In part two
I show that it has been neglected, and has caused those problems, at least with respect to one version of internalism. That
is judgment internalism, which claims that moral beliefs are necessarily related to pro- or con-attitudes; e.g., that if you
believe you ought to x you must have some motivation to x. The considerations standardly adduced in favor of judgment internalism
support only a version which lacks the metaethical implications typically attributed to it, at least so far as anyone has
shown. Proponents and opponents of judgment internalism fail to realize this because of their neglect of the modality/relation
distinction. I illustrate by considering discussions of judgment internalism by Russ Shafer-Landau, Simon Blackburn, James
Dreier, David Brink, and others.
相似文献
Jon TresanEmail: |