An experimental and theoretical investigation of the constant-ratio rule and other models of visual letter confusion

The constant-ratio rule (CRR) and four interpretations of R. D. Luce's (In R. D. Luce, R. R. Bush, & E. Galanter (Eds.), Handbook of mathematical psychology (Vol. 1). New York: Wiley, 1963) similarity choice model (SCM) were tested using an alphabetic confusion paradigm. Four stimulus conditions were employed that varied in set size (three, four or five stimulus elements) and set constituency (block letters: A, E, X; F, H, X; A, E, F, H; A, E, F, H, X), and were presented to each subject in independent blocks. The four interpretations of the SCM were generated by constraining one, both, or neither of its similarity and bias parameter sets to be invariant in across-stimulus set model predictions. The strictest interpretation of the SCM (both the similarity and bias parameters constrained), shown to be a special case of the CRR, and the CRR produced nearly equivalent across-set predictions that provided a reasonable first approximation to the data. However, they proved inferior to the least strict SCM (neither the similarity nor bias parameters were constrained; the common interpretation of the SCM in visual confusion). Additionally, the least strict SCM was compared to J. T. Townsend's (Perception and Psychophysics, 1971, 9, 40–50, 449–454) overlap model, the all-or-none model (J. T. Townsend, Journal of Mathematical Psychology, 1978, 18, 25–38), and a modified version of L. H. Nakatani's (Journal of Mathematical Psychology, 1972, 9, 104–127) confusion-choice model. Both the least strict SCM and confusion-choice models produced nearly equivalent within stimulus set predictions that were superior to the overlap and all-or-none within-set predictions. Measurement conditions related to model structure and equivalence relations among the models, many of them new, were examined and compared with the statistical fit results of the investigation.     

Predicting social behavior from personality traits

The classic view of traits as dispositions was examined and a number of ambiguities noted. When clarified, implications for predicting social behaviors from personality variables were derived. Two types of behavioral criterion were delineated, and it was argued that personality measures should be systematically related to multiple act criteria, but not necessarily to single act criteria. It was suggested that behaviors could be treated as items on a behavioral measure of personality and that standard scaling criteria be applied in identifying behaviors that should be related to a given trait dimension. In attempting to identify behaviors which are linearly related to a personality trait, the application of Bayes theorem was shown to be of theoretical interest. Two indices, a validity index and a linearity index, were derived from Bayes theorem and it was shown that validity is a necessary but not sufficient condition for linearity.     

RELIGION AND FRANCIS BACON'S SCIENTIFIC UTOPIANISM

Francis Bacon often is depicted as a patriarch of modernity who promotes human rational action over faith in divine Providence and as a secular humanitarian who realized that improvement of the human condition depended on human action and not on God's saving acts in history. Bacon's New Atlantis is usually described as a “scientific utopia” because its ideal order, harmony, and prosperity are the result of the investigations of nature conducted by the members of Solomon's House. I challenge these characterizations by showing that Bacon's so‐called scientific utopianism is grounded in his religious convictions that his age was one of Providential intervention and that he was God's agent for an apocalyptic transformation of the human condition. I examine the centrality of these religious themes in two of his philosophical works, The Advancement of Learning and The Great Instauration, which are well known for setting out Bacon's critique of the state of learning and for presenting the principles of his epistemology. Analysis of The Advancement of Learning demonstrates Bacon's conviction that his reform of natural philosophy was part of a Providentially guided, twofold restoration of the knowledge of nature and the knowledge of God. Examination of The Great Instauration reveals that Bacon sees his age as one of apocalyptic transformation of the human condition that restores humanity to a prelapsarian state. Analysis of the New Atlantis shows that utopian perfection can be achieved only through a combination of right religion and the proper study of nature. Moreover, when the “scientific” work of Solomon's House is recontextualized within the religious themes of salvation and deliverance that permeate the New Atlantis, the full scope of Bacon's “scientific utopianism” can be seen, and this project is not the one usually portrayed in scholarly treatments. Bacon's program for rehabilitating humanity and its relation to nature is not a secular, scientific advance through which humanity gains dominion over nature and mastery of its own destiny but rather one guided by divine Providence and achieved through pious human effort.     

Images of the disciplining of psychology, 1890–1940

Over the course of psychology’s first several decades, the language used to convey the subject matter gradually shifted from being free and literary to being strictly constrained and disciplined by increasingly focused theoretical demands. The project described here, “Disciplining Psychology,” aimed to depict this transformation by generating images of the faces of three highly influential psychologists—William James, Sigmund Freud, and B. F. Skinner. Each image is composed of the words used in one of each individual’s most important books. The tightening of the disciplinary vocabulary is revealed in the differences among the three arrays of words themselves, but I have also striven to reflect it in the aesthetic aspects of each image. The method used here could easily be extended to a wider array of authors, texts, and psychological topics.     

Going with your gut: How William James' theory of emotions brings insights to risk perception and decision making research

The basic premise of William James' theory of emotions – that bodily changes lead to emotional feelings – ignited debate about the relative importance of bodily processes and cognitive appraisals in determining emotions. Similarly, theories of risk perception have been expanding to include emotional and physiological processes along with cognitive processes. Taking a closer look at The Principles of Psychology, this article examines how James' propositions support and extend current research on risk perception and decision making. Specifically, James (1) described emotional feelings and their related cognitions in ways similar to current dual processing models; (2) defended the proposition that emotions and their expressions serve useful and adaptive functions; (3) suggested that anticipating an emotion can trigger that emotion due to associations learned from past experiences; and (4) highlighted individual differences in emotional experiences that map on well with individual differences in risk-related decision making.     

论威廉·詹姆斯对胡塞尔现象学的影响

詹姆斯在描述宗教经验时所采用的现象学方法;对心理主义的的拒斥;在诸如意识流、意向性、实在、自我等具体内容上在现象学领域所做的虽是无意但却是开创性的探索都表明詹姆斯的哲学思想对胡塞尔现象学有启发和影响的意义。     

James Legge's Hermeneutical Methodology as Revealed in His Translation of the Daxue

With a focus on The Great Learning (Daxue大學),this paper explores the specific exegetical or hermeneutical methodology adopted by James Legge in his translation of this Confucian canonical text.It begins with an analysis of the translation theory endorsed by Legge,comparing his translation with those of Ku Hung-ming and Wing-tsit Chan.The second part aims to explicate the hermeneutic dilemma faced by Legge in his dealing with this text.It looks at the intellectual context in which Legge's scholarship on the Chinese classics had developed,as well as the academic standard he was required to maintain throughout his translation.Overall,Legge's familiarity with Qing scholarship makes it interesting to determine where and why he follows or rejects Zhu Xi.Given Legge's Christian missionary background and the sense of mission pervading Zhu Xi's commentary,we conclude that Legge's affinity with Zhu Xi is much more subtle and complex than previously speculated:the difference in their approach to Confucian texts cannot be reduced to a contrast between construction and deconstruction or between canonization and decanonization.