The Making of the Reformation. The Early Urban Reformation Between Continuity and Change

While recent scholarship has highlighted various theological, social, and cultural continuities from the Middle Ages to the Reformation, the emergence of early urban Reformations still seems surprising and sudden. Focusing on the case of the electoral city of Wittenberg, this paper discusses elements of continuity and change in the early urban Reformation. It argues that the emergence of the Reformation can only be understood within the long-term social and political contexts of the city’s history. The historical record indicates that the negotiation of religious authority was a continuous theme expressed in repeated social and political conflicts; attitudes and mindsets changed only gradually, creating a sense of cultural continuity that contradicts the traditional idea of violent, rapid change. The narrative of change emerged only later as a result of archiving and collecting strategies, which shaped the collective memory and historical knowledge of subsequent generations.     

The ecumenical vision of Pope Francis: journeying together as fellow pilgrims − ‘the mystery of unity has already begun’

After reviewing some of the unique ecumenical steps taken by Pope Francis, this article examines briefly the three ecumenical paragraphs in Evangelii Gaudium. It presents them in the wider context of this post-synodal exhortation, of the ecumenical gestures and testimonies of Pope Francis, the ecumenical orientation of the Catholic Church and the ecumenical movement as such. It concludes with an outlook on a newly emerging ecumenical paradigm.     

The ecumenical commemoration of the 500th anniversary of the Reformation in Western Europe

This article explores why the Lutheran/Roman Catholic commemoration of the Reformation in 2017 is an ecumenical challenge par excellence. In particular it contrasts the context of the 2017 commemoration with that of previous centenaries and goes more deeply into this by analysing the dialectics of centenaries both in general and with respect to this very special centenary. It also describes major changes in the relationship between Protestants and Catholics, presenting other main aspects of the new context in which that commemoration is taking place in 2017, and addressing different aspects of commemoration. It offers an analysis of how the Catholic/Lutheran Commission on Unity overcame the hindrances to a common commemoration and celebration in its document ‘From Conflict to Communion’, opening the way for a twofold commemoration, both in joy and gratitude, and in lament and confession of guilt. The article also focuses on five ecumenical imperatives which this document offers, not only looking back, but also looking forward, committing Catholics and Protestants to continue their way from conflict to communion. It concludes by describing the highly remarkable service of Common Prayer, which took place in Lund Cathedral, with Pope Francis, for which the above document prepared the way and formed the basis. It becomes clear how theological preparation and the Common Prayer in Lund concurred in making possible a historic ecumenical commemoration and celebration of the Reformation.     

Embodying Confident Agency: Luther's “Three Estates” as a Resource for Virtue Theory

Martin Luther's social writings (volumes 44–47 in the American edition) provide a robust account of human agency that might help Lutheran social ethics address contemporary crises of confidence. When Luther addresses concrete moral issues, he enriches his two‐kingdoms frame with a focus on particular social roles such as ruler, merchant, soldier, parent, etc. This (often tacit) “three‐estates” approach creates room for a distinctly Lutheran contribution to contemporary virtue theory by focusing on the functions served by particular social roles more than on individual self‐chosen pathways of moral improvement. It also supports a prophetic affirmation of vocation against the contemporary breakdown of expectations and confidence in social roles.     

“Go Near and Join Thyself to This Chariot…”: African Pneumatic Movements and Transformational Discipleship

Christian religious innovation has been ongoing in Africa since the early 20th century. It started with indigenous charismatic prophets calling on people to turn over their old deities and submit to the lordship of Jesus Christ. The ministries of these itinerant prophets led to mass conversions culminating in the formation of what became known as the African independent/instituted/initiated churches (AICs). For the best part of the 20th century the AICs defined what counted as Christian in an African indigenous sense. The argument of this article is that the acronym AICs has, since the closing decades of the 20th century, acquired a much broader meaning to include the new Pentecostal/charismatic movements and churches that have burgeoned across the continent. Their trademarks include youthful urban‐centred congregations, media‐driven ministries, and the preaching of a gospel of prosperity. The contributions of both the classical AICs and the contemporary Pentecostals to African Christianity have been phenomenal. As Christian churches, however, we ought to evaluate them not just in terms of numerical or sociological impact, but most especially in terms of transformational discipleship. There is much to celebrate in transformational discipleship as far as the ministries of these African Reformation movements are concerned, but there as yet remain areas of concern that need to be dealt with for the optimization of Christian impact in Africa.     

Torture and Religious Practice1

Abstract : This essay explores the connection between religious practices and torture with specific reference to the debate in the USA about ‘waterboarding’ as part of the so‐called War on Terror. After isolating some defining features of torture, the essay examines the historical background of waterboarding in the symbolism of Christian baptism and how this symbolism was used during the Inquisition and the Reformation as part of the torture of heretics and others. Mindful of this sordid use of a Christian rite meant to celebrate new life, the essay thereby clarifies Christian responsibility in the political order. That responsibility requires uncovering the religious roots of some forms of torture, resisting their use by the State, and, further, seeking to render current Christian practice both humane and life giving.     

Pronoun resolution in Italian: The role of grammatical gender and context

The aim of this self-paced reading study was to investigate the role of grammatical and context-based gender in assigning an antecedent to a pronoun where the antecedent is an epicene or a bigender noun. In Italian, epicene nouns (e.g., vittima, victim) have grammatical gender, whereas bigender nouns (e.g., assistente, assistant) do not have grammatical gender but instead acquire it from the context in which they occur. We devised three different types of context: incongruent contexts (i.e., contexts containing a gender bias that differed from the grammatical gender of the epicene), congruent contexts (i.e., contexts where the gender bias and grammatical gender coincided), and neutral contexts. In the case of epicenes, pronoun resolution was driven by grammatical gender; in the case of bigenders it was driven by the gender assigned by context. The results are discussed in the light of current models of anaphor resolution.     

Operational Noology as a new methodology for the study of thought and language: theoretical aspects and possible practical applications

In this article, the author presents a new methodology for the study of two fundamental components of consciousness, that is thought and language. The fundamental presupposition that forms the basis of this methodology is that thought is not simply a passive "reflection" of an external "reality", but also (and especially) something active, i.e. that the fundamental components of thought are sequences of operations, amongst which the ones of attention play a key role. These sequences of elementary mental operations are called mental categories, and are the meanings of all the words that do not seem to indicate something physical (first of all, all the "grammatical" words, that is conjunctions, prepositions, articles, pronouns, fundamental verbs like "to be", "to have" etc., the main adverbs, and, in the large number of languages that have a more or less rich morphology, all morphemes (the ones which indicate cases, in languages that have cases, the number and the gender of nouns and adjectives, moods and tenses of the verb etc.). The author proposes a list of these elementary mental operations and he shows how it is possible, basing ourselves on them, to identify the meanings of these words, which are indispensable for any linguistic expression. The author also mentions a possible short-term practical application of these theories, i.e. a device in order to improve the quality of machine translation. He also formulates the hypothesis that these theories could allow us to look in a new way at the problem of the (partial) artificial reproduction of the human activity of thought and language.     

Towards an Italian model of therapeutic community

In this paper the author reflects on research undertaken by the Association Myth and Reality in the context of the psychiatric reforms in Italy which resulted in the closure of the asylums and the organisation, over the last 20?years, of a network of services in the community. These include thousands of residential units operating on a rehabilitative model. The focus of this paper is on the concept of the therapeutic community as a dynamic evolutionary path, individually tailored to people with different diagnoses and different ages – e.g. psychosis; borderline; adolescents and children. The therapeutic – and more specifically the environmental – factors are presented here. This includes the aesthetics of living and the sensory/emotional climate in relation to the care of the self and protection, regulation and safety, transitional playful climate, everyday life and the sharing implicit in relationships. The emotional climate is a fundamental component that transverses and intersects all the other factors. Treatment is central to the group with its potential for containment and dynamism in relation to relationships, cohesion, belonging, integration of the self in the community and connections with social networks outside the group aimed at reintegration into society of the resident as a citizen. A system of evaluation through peer reviews between therapeutic communities in Italy is being built in order to continuously improve the quality of service delivery.