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71.
Counseling psychology training programs predominately subscribe to the scientist–practitioner training model, which emphasizes the mutual integration of science and practice. There has been extensive debate surrounding the applicability of the scientist–practitioner training model to the field of counseling psychology, and existing commentary from both trainers and trainees has documented the potential challenges to adequately integrating science and practice. In the current article, three counseling psychology doctoral students outline their experiences in a program that adheres to the scientist–practitioner training model. In particular, they describe their involvement in both clinical and scholarly related activities, their experiences with the integration of science and practice, and how the scientist–practitioner model has influenced their overall professional development. Specific examples of how the scientist–practitioner model can shape the perspectives and career goals of psychologists-in-training are reviewed.  相似文献   
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The study of epistemic thinking focuses on how people understand and coordinate objective and subjective aspects of knowing and make sense of multiple and discrepant knowledge claims. Typically described in terms of normative development, cross‐cultural studies show differences in epistemic development and characteristics of epistemic thinking. This study focuses on within‐culture variations of epistemic thinking, with the assumption that social change will produce changes in development. Arab society in Israel has undergone notable change over the last half century. In this cross‐sectional research design, cross‐generational comparison and rural–urban comparison were used as proxies for longitudinal social change. Three generations of Muslim Arab women in a village in Israel (20 adolescents, 20 mothers and 20 grandmothers) and 20 Muslim Arab adolescents from a large, mixed city in the same region responded to six dilemmas invoking epistemic thinking. Village adolescents were more subjectivist than their mothers and grandmothers. Sociodemographic characteristics representing greater exposure to diverse people and ideas accounted for generational differences. Both urban and rural adolescents tended towards subjectivist perspectives, and they did not differ. Parents' education levels emerged as the sociodemographic variables most consistently related to epistemic thinking. Epistemic thinking mediated the relationship between generation and gender role/cross‐sex relation values.  相似文献   
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The purpose of the present document is to briefly present principles that constitute a new doctrine within the sphere of Military Ethics: The Just War Doctrine of Fighting Terror.The doctrine has been developed by a team we have headed at the Israel Defense Force (IDF) College of National Defense. However, the work has been done on the general levels of moral, ethical and legal considerations that should guide a democratic state when it faces terrorist activities committed against its citizens. Accordingly, the proposed principles are meant to be justified and practically applicable under any parallel circumstances. Moreover, those principles are intended to be universal in the sense that the justification of none of them rests on any particular stance with respect to the desired solution of the conflict under consideration.
Asa KasherEmail:
  相似文献   
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This article explores aspects of the clinical development of a male 17 year-old patient who had four weekly sessions of psychoanalysis during an acute psychotic crisis. In the context of arrested adolescent development, a psychotic crisis can present an opportunity to set the process of maturation in motion again. Adolescent psychosis is examined in the light of Bion's theories of catastrophic change - in which the container/contained relationship becomes explosive and overwhelming - as well as of Ferrari's and Matte Blanco's hypotheses on the mind-body relationship. The authors emphasize the role of denial of the body and its changes in the genesis of adolescent psychotic conflict, and show how the analytic relationship can offer crucial reverie conditions for promoting recognition of the body, bodily sensations and affects, as a prerequisite for the activation of an autonomous mental system. This clinical approach entails recognizing the urgent need to make room for the elaboration of intrasubjective relationships and for mind-body dialogue, transference interpretations being postponed. Clinical material and fragments of analytic dialogue illustrate the authors' hypotheses and demonstrate the patient's development towards recognition of his body and an incipient capacity to think associated with the perception of the limits set by time and reality.  相似文献   
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Owing to their very high strength, nanocrystalline metals have been extensively studied over the recent years. The direct Hall–Petch law, empirically proportioning the material strength to the inverse square root of its grain size has been shown to break down below a grain size of the order of tenths of nanometers. This phenomenon has been widely rationalized as a gradual switch from intragrain mediated deformation mechanisms to grain boundary mediated deformation mechanisms. This transition has been observed in many finite element simulations, despite the intrinsic restriction of necessarily limiting the nanocrystalline representative assembly to only a few grains. Such a limitation is generally overlooked, and its influence on an uniaxial tension test – when compared to a complete sample of millions of grains – ignored. We propose here to quantify the approximation done by considering a finite number of grains by means of a simple analytical model based on the early work of Stevens [R.N. Stevens, Philos. Mag. 23 (1971) p. 265]. The finite element approximation is demonstrated to be relatively good, even down to only three grains in width, and a method to “correct” the stress-strain curves of small representative volumes is proposed.  相似文献   
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Wilhelm Dilthey is, famously, an epistemological pioneer for a second, ‘human’ kind of science that ‘understands’ life as we live it, instead of ‘explaining’ things as we observe them. Even today, he is usually cited for his role in the Erklären–Verstehen debate. My article, however, follows Heidegger's suggestion that we make the existence of the debate itself the problem. Whether there are different sorts of entity, different reasons for studying them and different means for doing so – such issues raise questions about science itself, not just about how to do it better. Moreover, what sort of philosopher is competent to address such questions? Heidegger argues that Dilthey's later writings intimate that it must be one who thinks from the ‘standpoint of (historical) life itself.’ This issue, says Heidegger, is ‘alive’ in Dilthey but is continually short-circuited by his very traditional plan for a ‘Critique of Historical Reason.’ Dilthey's unsuccessful struggles to produce this Critique are his gift to us, however. They encourage us to explicitly reconsider, as Heidegger does not only in Being and Time but throughout his life, what Dilthey cannot: If philosophy, like all human practices, is historical to the core, what is it to ‘be’ philosophical, about science or anything else?  相似文献   
79.
Nowadays, the criticism of the so-called ‘deficit model’ and the need for ‘upstream engagement’ in science and technology are becoming part of the master narratives of public policies in many countries, especially concerning nanotechnology. This may be considered as a major success for STS scholars, whose research results have largely contributed to this change, especially those concerning the GMO controversies. Some STS scholars thus move from a position of distant and critical observers to the role of experts in social engineering or advisers of policy-makers. However, in their enthusiasm concerning the expected benefits of upstream engagement, institutions, TA practitioners and social scientists seem to ignore some important limitations as well as the implicit framing assumptions of the concept. Based on an experience made by a group of social scientists in the Grenoble area—one of the major ‘nanodistricts’ in Europe—our paper shows that the ‘upstream engagement’ concept is still embedded in a linear model of innovation and is not very useful to anyone pursuing the co-production of innovations. It is especially true when socio-technical networks are already aligned by powerful actors and a worldwide agenda as in the case of nanotechnology. In order to give an opportunity for public engagement to have a larger impact on decision-making, we propose an alternative approach, which combines Actor–Network Theory (ANT), as an analytical tool, with the reflexive and ongoing implementation of public participation. Public engagement is probably one of the critical loci where STS scholars must reflect on the articulation between the knowledge they produce and public policies in action.  相似文献   
80.
We report on the specific interaction between DNA and some mica-family minerals and other layered silicate structures. The interaction depends on mineral surface's crystallography, chemistry and potential. These properties are responsible for a remarkable variety of adsorption mechanisms and can be used to modulate surface self-assembly and nanopatterning of DNA. The controlled deposition of DNA onto non-conductive mineral regions with atomically flat boundaries has very attractive applications in nano-biotechnology (for example, microelectronics, microarrays and sensors). In addition, the extreme affinity discovered for some mineral surfaces, together with their ability to organize the DNA molecules, could be an indication of their catalytic potential. It may also have had relevance in the prebiotic environment, with important implications for the earth and life sciences.  相似文献   
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