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81.
82.
Nancy Frankenberry 《The Journal of religious ethics》1999,27(1):129-136
The philosophical question Nunez raises is whether we can have, as he thinks we need, a theoretical grounding for appeal to the intrinsic value of nature. This article examines the neopragmatist reasons for repudiating metaphysical realism's notions of intrinsicality and subject-independent reality. Following the holism of Donald Davidson and Richard Rorty rather than the epistemological premises of Holmes Rolston and Bernard Lonergan, the author concludes that coping with the ecological crisis does not require conjuring an epistemic crisis. Environmental ethics in neopragmatist hands would seek procedures for bringing about agreement in improving our practices, not our epistemology. 相似文献
83.
Letter: Universal Declaration of Human Rights by the World's Religions
Commenting on Leaping into the Boundless: A Daoist Reading of Comparative Religious Ethics by Francisca Cho, Moral Reason, Risk, and Comparative Inquiry by Robin W. Lovin, Heuristic Power as the Test of Theory by Ronald M. Green, and The Author Replies by Francisca Cho 相似文献
Commenting on Leaping into the Boundless: A Daoist Reading of Comparative Religious Ethics by Francisca Cho, Moral Reason, Risk, and Comparative Inquiry by Robin W. Lovin, Heuristic Power as the Test of Theory by Ronald M. Green, and The Author Replies by Francisca Cho 相似文献
84.
85.
Michael Devaney 《Journal of Academic Ethics》2007,5(2-4):199-205
The appropriate MBA curriculum has been debated for nearly a half century. More recently, critics contend that the emphasis
on functional fields in MBA education has incorrectly elevated the importance of shareholder value resulting in unethical
behavior. Although some criticism of MBA programs has merit, shareholder wealth maximization should remain the dominant management
objective because it is relatively easy to implement and generally consistent with the interests of stakeholders. 相似文献
86.
Shiyou Zhan 《Frontiers of Philosophy in China》2007,2(1):25-49
Xunzi carried on the noble ambitions of “Zhou Kong Jiaohua 周孔教化” and systematically demonstrated the necessity of cultivation
and how to realize it. Starting from the belief that human nature is evil, he argues that cultivation was necessary and its
teachings must penetrate the mind. The key of cultivation is to cultivate man’s feelings, encourage man to behave properly,
and attempt to mold his nature through Ritual cultivation, Musical cultivation, and the Five Classics. The main point of Xunzi’s
ethical thought is cultivation. As far as cultivation theory is concerned, Xunzi’s is the most logical and systematic of the
famous Pre-Qin thinkers.
Translated by Peng Chuanhua from Nanchang Daxue Xuebao 南昌大学学报 (Journal of Nanchang University), 2005, (2): 1–8 相似文献
87.
下腰痛是一种常见的骨科病症,轻者可影响患者生活,重者可使患者丧失劳动力。它的发病原因有很多,治疗方法各有不同。在下腰痛的诊断中要按照适度医疗的原则选择合适的检查;在下腰痛的治疗中须按照最优化医疗的原则选择最佳的治疗方案。在治疗中要注意结合人文思想来提高下腰痛的治疗效果。 相似文献
88.
肌萎缩侧索硬化症是神经系统一种致死性疾病,目前尚无有效治疗方法,脐血干细胞移植为其生存带来了希望。详细论述了脐血、干细胞与伦理学,肌萎缩侧索硬化与生命伦理学的关系,以及如何在肌萎缩侧索硬化治疗中体现生命伦理学的核心精神。面对脆弱的生命,医务人员、伦理学者和管理部门应该如何为此类疾病患者生命和健康作出应尽的职责。 相似文献
89.
案例教学的医学伦理学再造 总被引:1,自引:0,他引:1
我国医学伦理学采用案例教学法已经有二十余年的历史了。在此期间,案例教学得到了一定的发展,却也受到了诸多因素的限制。当前,中国医学伦理学的案例教学朝哪里去、怎么去等一系列新的问题摆在我们面前,这些问题必须依赖于加强我国医学伦理学软件环境的建设并对案例教学进行医学伦理学的再造方能加以解决。 相似文献
90.
Dr. Andrzej Kocikowski 《Science and engineering ethics》1996,2(2):201-210
Several context-specific social and political factors in Eastern and Central Europe are described — factors that must be considered
while developing strategies to introduce Computer Ethics. Poland is used as a primary example. GNP per capita, the cost of
hardware and software, uneven and scant distribution of computing resources, and attitudes toward work and authority are discussed.
Such “geographical factors” must be taken into account as the new field of Computer Ethics develops. 相似文献