全文获取类型
收费全文 | 496篇 |
免费 | 5篇 |
专业分类
501篇 |
出版年
2024年 | 4篇 |
2023年 | 1篇 |
2022年 | 2篇 |
2021年 | 11篇 |
2020年 | 14篇 |
2019年 | 15篇 |
2018年 | 22篇 |
2017年 | 36篇 |
2016年 | 28篇 |
2015年 | 31篇 |
2014年 | 18篇 |
2013年 | 89篇 |
2012年 | 21篇 |
2011年 | 29篇 |
2010年 | 14篇 |
2009年 | 41篇 |
2008年 | 23篇 |
2007年 | 34篇 |
2006年 | 23篇 |
2005年 | 9篇 |
2004年 | 6篇 |
2003年 | 11篇 |
2002年 | 5篇 |
2001年 | 2篇 |
1999年 | 6篇 |
1998年 | 1篇 |
1997年 | 1篇 |
1996年 | 2篇 |
1995年 | 1篇 |
1994年 | 1篇 |
排序方式: 共有501条查询结果,搜索用时 0 毫秒
291.
Youcef Sai 《Journal of Contemporary Religion》2018,33(3):549-565
ABSTRACTThe population of Muslims living in the Republic of Ireland has increased significantly in recent years. Despite Muslims being one of the fastest growing minorities in the country, there is a paucity of research on the educational choices of Muslim parents. This study draws on ethnographic fieldwork conducted between 2013 and 2014. Based on semi-structured interviews, this article focuses on the views of Muslim parents and teachers from two Muslim state-funded primary schools in Ireland. The interviews revealed that, for most parents, the schools’ Islamic ethos was an underlying motivation for enrolling their children at Muslim schools. The findings also demonstrate the negative reasons of their choices, such as the lack of accommodation and the feelings of isolation they and their children experienced in non-Muslim schools, which further heightens the perception that Muslim schools in Ireland act as safe environments that protect the cultural and religious identities of Muslim children. The article concludes with some considerations for future research. 相似文献
292.
The present study tested whether the perceived academic values of a school moderate whether highly curious students thrive
academically. We investigated the interactive effects of curiosity and school quality on academic success for 484 Hong Kong
high school students. Chinese versions of the Curiosity and Exploration Inventory, Subjective Happiness Scale, and Rosenberg
Self-Esteem scales were administered and shown to have acceptable measurement properties. We obtained Hong Kong Certificate
of Education Examination (HKCEE) scores (national achievement tests) from participating schools. Results yielded Trait Curiosity × Perceived
School Quality interactions in predicting HKCEE scores and school grades. Adolescents with greater trait curiosity in more
challenging schools had the greatest academic success; adolescents with greater trait curiosity in less challenging schools
had the least academic success. Findings were not attributable to subjective happiness or self-esteem and alternative models
involving these positive attributes were not supported. Results suggest that the benefits of curiosity are activated by student
beliefs that the school environment supports their values about growth and learning; these benefits can be disabled by perceived
person-environment mismatches.
相似文献
Todd Barrett KashdanEmail: URL: http://www.mason.gmu.edu/~tkashdan |
293.
The conventional account of American diplomacy in the modern era is marked by a cultural tension between realist and idealist themes symbolized by the statecraft of Theodore Roosevelt and Woodrow Wilson. However, a revisionist account has emerged to challenge and even reverse the conventional account of Roosevelt and Wilson. This poses an intriguing empirical puzzle that is essentially psychological, as it pertains to the belief systems of these two presidents. In order to investigate this puzzle and its implications for U.S. strategic culture, we employ an automated content analysis of the public statements by the two leaders regarding their operational code beliefs about the nature of the political universe and the best approach to effective political action. The results reveal similarities and differences in their belief systems and illustrate how psychological models can provide insights into the psychocultural origins of U.S. diplomacy that remain relevant to the present day. 相似文献
294.
The present study was designed to assess cultural and environmental pressure against left-foot preference in urban and semi-urban Malawi. The findings demonstrated that, when compared to handedness, footedness appeared to be less biased behavioral laterality in culturally restrictive communities. The percentage of responders with negative views on left-foot preference was lower than that on left-hand preference (57% vs. 75%) and a smaller proportion of volunteers suggested that left-footers should be forced to change the foot (63.5% vs. 87.6%). In total, mobilizing and stabilizing tasks scored similar proportions of negative responses. Expectation of inferior performance of the left foot than the right one was the major reason for negative views on left-foot preference. Gender and driving experience had significant but weak effect on the view on left-foot preference. Most of the responders (74%) suggested that left-footers should change the foot in early family environment. 相似文献
295.
Qi Wang 《Cognition》2009,111(1):123-131
Cross-cultural studies have shown that Asians exhibit less accessibility to episodic memories than Euro-Americans. This difference is often attributed to differential cognitive and social influences on memory retention, although there have been no empirical data concerning the underlying mechanism. Three studies were conducted to examine encoding and retention processes that may underlie the cultural difference in episodic recall. While Asians recalled fewer personal event episodes than Euro-Americans across different retention intervals, the two groups showed similar forgetting functions over time (Study 1). Asians also recalled fewer episodes of fictional events than Euro-Americans when the retention interval was kept to a minimum (Study 2). Finally, Asians perceived fewer discrete episodes than Euro-Americans when reading events in a narrative text (Study 3). Collectively, these findings suggest that the cultural difference in episodic recall may not be a mere consequence of memory retention but culture-specific perceptual processing and encoding. They have great theoretical, developmental, and clinical relevance. 相似文献
296.
M. Siegal 《Psychologie Fran?aise》2009,54(1):93-101
This article reviews research on the extent to which children can and do understand the biological basis for illness transmission. Recent studies demonstrate that even preschoolers can grasp the invisible nature of microbial contamination. However, they may not readily identify germs as organisms that reproduce and multiply and that require an incubation period to produce symptoms of illness. Moreover, the acceptance of purification techniques that reverse the effects of contamination is strongly influenced by culture. For example, Indian children, compared to their American counterparts, often judge that the contamination of liquids cannot be reversed even with boiling and cooling. Work in developing countries suggests that early experience with biological explanations for illness is important for adults’ understanding of illness transmission. 相似文献
297.
This study examined reasoning about gender roles in a traditional society in Benin, West Africa. Ninety-seven male and female adolescents and adults evaluated conflicts between a husband and a wife over gender norms to determine whether gender norms, are judged to be moral or conventional. Although most attributed decision-making power to the husband, justifications and evaluations that supported challenges to traditional gender roles indicate that social roles were seen as alterable conventions. In addition, concerns with punishment of one spouse were associated with endorsing the other spouse as decision-maker, indicating that endorsements of authority may be coerced. Very few age differences were found, indicating that adults are not more enculturated into an acceptance of hierarchy than adolescents. However, adults were more likely than adolescents to perceive coercion. 相似文献
298.
Dervla Sara Shannahan 《Contemporary Islam》2009,3(1):59-78
Muslims today are increasingly re-examining gender and human rights in the light of Qur’anic teachings, and these issues crucially intersect in the terrain of sexual autonomy. The Qur’an insists that men and women are spiritually equal, yet dominant interpretations of sexual rights in Islam are not gender symmetrical. This paper asks whether Islam’s depiction of sexuality and marriage allows a space for female, and non-heterosexual, sexual autonomy. It also explores current interpretations of Islam, sexuality and same-sex relationships amongst British Muslims who identify as Lesbian, Gay, Bisexual and Transgendered. Large issues are at stake for contemporary Muslims re-examining their institutions and identity. Does marriage remain authoritative when paradigms of sexuality shift, and what does this mean for sexual autonomy in the wider Muslim consciousness? 相似文献
299.
Andrew Stables 《Studies in Philosophy and Education》2009,28(1):3-14
From a cultural-historical perspective, nature and nurture (and thus education) are contested concepts. The paper focuses
on the nature/nurture debate in the work of William Shakespeare (influenced by Montaigne) and in the Romantic tradition (evidenced
by Rousseau and Wordsworth), and argues that while our Romantic inheritance (still highly influential in education) problematises
nurture, it tends to mystify nature. Given that conceptions of nature are culturally driven, there is an urgent educational
challenge to problematise nature as well as nurture.
相似文献
Andrew StablesEmail: |
300.
Gendered Power in Cultural Contexts: Part I. Immigrant Couples 总被引:1,自引:1,他引:0
JOSE A. MACIEL M.S. ZANETTA VAN PUTTEN M.S. CARMEN KNUDSON-MARTIN PH.D. 《Family process》2009,48(1):9-23
Immigration is a world-wide phenomenon and practitioners are increasingly called on to work with issues related to it. The authors examine the experience of couples who are immigrants to the United States in regard to gender and power issues. Although the study limited participation to one religious group in order to hold that aspect of culture and gender attitudes constant, the experiences of these couples help to make visible the link between microlevel couple interaction and larger social processes. The results show how the couples manage a delicate balance between the push for gender change and avoiding too much conflict as male power is challenged. 相似文献