The role of organizational politics,contextual resources,and formal communication on change recipients' commitment to change: A multilevel study

Over the past decade there has been an increased interest in studying the factors that affect people's commitment to change. Drawing from the Job Demands–Resources model, in this enquiry we explored the moderating role of two contextual resources (i.e., trust in top management, history of change) and formal communication in the relationship between perceived organizational politics and commitment to change. Data were collected from 2543 employees of 84 companies representing a wide variety of industry sectors. In a first survey we collected data about the work context. Two weeks after the first survey, in a second survey we captured data on people's commitment to change. Hierarchical Linear Modeling (HLM) was used to analyse the multilevel character of the data. Consonant with our hypotheses, the findings indicate that the negative relationship between perceived organizational politics and commitment to change is moderated by “trust in top management”, “history of change”, and “formal communication”. As a group the Level 2 predictors account for 18%, 2.5%, and 10%, respectively, of the between-unit variance in continuance, normative, and affective commitment for change.     

Antiquarian studies on ancient banqueting during the Renaissance

Abstract

During the Renaissance, studies on ancient banqueting became part of mainstream ancient history. Among the early treatments of the subject, the monumental treatise, Antiquitatum convivialium libri, written by the Swiss humanist and Reformed theologian, J. W. Stucki, was a notable breakthrough. The article argues that Stucki was the first humanist to conceive of ancient banqueting as having universal significance, influencing all later writers on the topic. In addition, he used his book as a resource to intervene in confessional disputes with data from antiquarian erudition. After Stucki’s publication and its censorship by the Roman Catholic Church, there was a significant boost in such works throughout Europe. The phenomenon was very heterogeneous in light of diversities relating to contrasting Protestant and Catholic regions. This article focuses on the development of different approaches to the topic arising from diverse religious and cultural backgrounds at the time.     

Citizen Vermigli

Abstract

Peter Martyr Vermigli’s flight from Italy in 1542 left him divested of his Catholic religious heritage, but the same is not to be asserted for his Florentine republicanism. Vermigli has been viewed either as a republican (Bravi) or inclined to monarchism (Kingdon and Kirby) consonant with his time in England. This essay treats Vermigli’s presuppositions on what the human animal is, and what polity best suits such a creature. This essay engages Vermigli the Humanist in light of his Christian anthropology, and in particular his thinking about the ultimate end for humans created in the image and likeness of God, as well as what this likeness tell us about the human ability to reach its telos faced with the reality of the Fall.     

Edward said: Identity,politics and history 1

Abstract

This paper draws on the work of Edward Said in order to extend understandings of the social and historical roots of identity, and to introduce possible new insights into the inextricable relationship between the West and the Rest. Edward Said, a critical thinker and exponent of postcolonial theory, was profoundly concerned with a range of political, historical and literary matters. His concerns focused on elucidating and analysing the social and political conditions that he argued are shot through culture. For Said nothing and no-one is immune from history, ideology or the political and social conditions that we inhabit. Said's preoccupation focused on illuminating that which is irreconcilable and he emphasized the tensions and contradictions in texts and in societies (especially America and the Middle East). His political and literary writing is ethical as it emphasizes the psychoanalytic endeavour to continually think anew and to investigate one's projections and illusions. There is no place for complacency in Said's work.     

A Review of: Darwinian Politics: The Evolutionary Origin of Freedom

This article takes a critical look at identity politics and conflict in Jos, a setting once regarded as “the home of peace and tourism in Nigeria.” The study situates the conflict within the relationship between the “indigene-settler” syndrome and the state, with its ugly hydra-headed manifestations. It argues that the conflict with a coloration of ethnic/religious garb was orchestrated under the façade of politics. It is suggested that the commitment of good governance remains the surest means of nipping in the bud the crises in Jos. The findings have important implications for aggregate research on ethnic/religious conflicts in Nigeria.     

Threats and Challenges to Feminist Therapy

No abstract available for this article.     

Making Muslims: The Politics of Religious Identity Construction and Victoria's Islamic Schools

Islamic schools in Australia have become a subject of notable societal and academic interest, but discussions on the purpose of these schools are often approached from the perspective of concerns about national security or the integration of ethnic minorities. Given the growing popularity of Islamic schools in the Australian educational landscape, critics of such schools often assume that their pedagogical climate, curriculum and “separatist” environment does not foster the formation of cultural citizenship. This essay analyses the complex interplay between religion, Islamic identity formation and the politics of schooling in diasporic settings on the basis of an analysis of the experiences of graduates of Islamic schools in Victoria. It provides an insight into the multidimensional role Victoria's Islamic schools play and enables a better understanding of how the schooling of Muslim students in Victoria's Islamic schools relates to the development of an Islamic identity, which is critical to a conceptualizing of how Islamic schools are considered sites for religious identity construction.     

The Progress of Society: An Inquiry into an ‘Old-Fashioned’ Thesis of Walter Bagehot

The nineteenth century saw the rise of Darwinism as a new paradigm for the study of nature and man mans an integral part thereof. Many scholars were intent on removing the abstract principles and universal truths of early modern philosophy in favour of understanding man's nature through more scientifically-based methods. Walter Bagehot (1826–1877) was one of the leading exponents of this view. Our focus is on one of Bagehot's famous books, Physics and Politics, or thoughts on the application of the principles of `natural selection' and `inheritance' to political society. Physics and Politics can be seen as one of the most remarkable attempts to think the intertwining of politics and Darwinism. In our paper, we want to examine Bagehot's efforts to apply natural sciences to politics and philosophy and his focus on progress and the idea that such progress is inherited over generations. We want to examine in what way a Darwinian framework of thinking is actually used in Physics and Politics. Our conclusion is that perhaps Physics and Politics established a framework for the application of biological principles to political society, but it definitely did not do so for the application of Darwin's principle of natural selection.     

From outsiders to kingmakers: a comparative study of political Salafism in Egypt and political Haredism in Israel

ABSTRACT

How and why have fundamentalists, who aim to defend religion and tradition from modernity by advocating a new return to the fundamentals of religious belief and behaviour, become politically successful when one would expect them to remain marginal in their mass appeal given their belief in one true faith, exclusive organisations, limited ideological appeal and strict codes of conduct for their followers? To study this puzzle, this article utilises a cross-religious comparative study looking at how political Salafism in Egypt and political Haredism in Israel both moved from the margins of the political spectrum to its centre despite very different socio-political contexts. Building on literature addressing religious revival in Christian churches in the US, this article hypothesises that fundamentalists gained ground because the state’s ambiguous secularism allowed for the emergence of a ‘religious market,’ in which fundamentalists’ niche appeal allowed them to position themselves as kingmakers.     

Honesty–humility and a person–situation interaction at work

Person–situation interactions have attracted researchers' attention for decades. Likewise, the current work focuses on the interaction of honesty–humility and situational conditions in bringing about counterproductive work behaviour (CWB). As such, we introduce perceptions of organizational politics as a situational construct representing an opportunity for CWB. In a sample of N = 148 employees we found that particularly individuals low in honesty–humility were affected by situational circumstances. By contrast, those high in honesty–humility reported practically the same (lower) amount of CWB independent of the level of perceptions of organizational politics. In other words, employees low in honesty–humility were especially likely to condition their behaviour on environmental factors, a result that mirrors previous findings. Copyright © 2010 John Wiley & Sons, Ltd.