Children's Personal Narratives and Their Mothers' Responsiveness as Covariates of the Children's Compliance

Twenty-six mother–child dyads volunteered to be observed interacting at home, and the children agreed to participate in interviews designed to elicit their personal narratives. Observers coded the children's compliance with mother instructions and the mothers' responsiveness to their children's prosocial behaviors. Other raters coded the children's narratives for coherence of story structure. Correlational analyses of the data sets confirmed hypotheses that mother responsiveness and child coherence scores would account for separate variance in the children's willingness to comply with their mothers' instructions. These results were interpreted within the literature on child–mother synchrony and functional aspects of children's personal narratives.     

Dad2K: An Adaptation of SafeCare to Enhance Positive Parenting Skills With At-Risk Fathers

Positive father involvement in the lives of their children is critically important. This article describes pilot data from the Dad2K program, an adaptation of the evidence-based SafeCare Parent-Child Interaction module, which targets positive parenting skills and the prevention of child neglect and physical abuse. Dad2K includes a unique approach to intervention delivery utilizing computer software, and instruction and practice with a home visitor provider. The development process of the Dad2K program is described, and data are presented from four fathers of young children who completed the program. The article concludes with describing the next steps in the examination of the Dad2K program, which includes a large randomized control trial funded by the National Institute of Minority Health and Health Disparities.     

Children's Earliest Experiences with Death: Circumstances,Conversations, Explanations,and Parental Satisfaction

Parents (n = 140) of children 2 to 7 years responded to an online survey regarding their children's experiences and conversations about death. A total of 75% of parents indicated that they had spoken to their child about death, and the majority of conversations were first initiated when children were between 3 and 3.5 years of age. Binary logistic regression analysis was used to explore factors that could predict conversations about death. Parents (n = 88) provided narratives of the explanations of death that they gave their child and subsequently reported their level of satisfaction with their explanation. The content of the explanations was coded and examined in relation to children's age and parental satisfaction. Results revealed that parents who provided explanations to a continued existence after death reported significantly higher levels of satisfaction than those parents who discussed the absence of a future physical relationship after death. Finally, explanations of a continued existence were not always in reference to an afterlife and could include discussing the memory of the deceased or their continued impact even after death. Thus, when talking to young children about death, parents may feel greater satisfaction in finding ways to discuss the continued legacy of those who have died compared to more biological explanations. Copyright © 2014 John Wiley & Sons, Ltd.     

Black Mega Churches: attitudes towards corporal punishment and perceived guilt or innocence

The allegation of child abuse against mega-church leader Creflo Dollar on 8 June 2012 has led many to evaluate the guilt or innocence of this religious leader. This case is especially interesting in that, in contrast to studies that have examined the sexual discretions of church leaders, this study examines the presumed innocence or guilt of Dollar's 15-year-old daughter (who he alleged choked) and the man at the centre of this debate. This study will examine over 3000 comments made by anonymous contributors on CNN's public website and analysed using a qualitative methodology. The following six themes were identified: (1) Condemnation of Mega-Churches and Mega-Church Leaders: “The love of money is the root of all evil”; (2) Condemnation of Creflo Dollar's Actions Against His Daughter: “He is a child beater”; (3) Condemnation of Religious Leaders: “Most priests are crooks”; (4) Condemnation of God and Religion: “God is not great and religion poisons everything”; (5) Support for Corporal Punishment: “Spare the Rod, Spoil the Child”; (6) Support for Creflo Dollar's Actions: “It sounds like the man of the house handled business!” Narratives will be offered to support and illustrate each of these themes, and the implications for the mental health of African Americans will be discussed.     

Parents' Emotion‐Related Beliefs,Behaviours, and Skills Predict Children's Recognition of Emotion

Children who are able to recognize others' emotions are successful in a variety of socioemotional domains, yet we know little about how school‐aged children's abilities develop, particularly in the family context. We hypothesized that children develop emotion recognition skill as a function of parents' own emotion‐related beliefs, behaviours, and skills. We examined parents' beliefs about the value of emotion and guidance of children's emotion, parents' emotion labelling and teaching behaviours, and parents' skill in recognizing children's emotions in relation to their school‐aged children's emotion recognition skills. Sixty‐nine parent–child dyads completed questionnaires, participated in dyadic laboratory tasks, and identified their own emotions and emotions felt by the other participant from videotaped segments. Regression analyses indicate that parents' beliefs, behaviours, and skills together account for 37% of the variance in child emotion recognition ability, even after controlling for parent and child expressive clarity. The findings suggest the importance of the family milieu in the development of children's emotion recognition skill in middle childhood and add to accumulating evidence suggesting important age‐related shifts in the relation between parental emotion socialization and child emotional development. Copyright © 2014 John Wiley & Sons, Ltd.     

‘The child's past in the adult's present’: The trauma of the Siege of Leningrad (1941–1944)

This study deals with the individual and collective memory of Leningrad Siege survivors who experienced mass and prolonged wartime trauma during childhood (1941–44). While much has been published about the Siege, there has to date been no investigation by psychologists into the effects of extreme deprivation on Siege victims apart from one pilot study (Gulina et al., 2005). This study is still underway. Interviews with 80 participants (68 female and 12 male) are analysed and discussed here. Interpretative Phenomenological Analysis (IPA) and content analysis are utilized. Unpublished archival writings by children caught in the Siege have been analysed. The principal method of interpretation is based on a psychoanalytic understanding of child development, mourning and the metabolizing of traumatic experience. The subjective meaning of the Siege experience to individual children is considered     

The feasibility of an automated eye-tracking-modified Fagan test of memory for human faces in younger Ugandan HIV-exposed children

Objective: The Fagan Test of Infant Intelligence (FTII) uses longer gaze length for unfamiliar versus familiar human faces to gauge visual-spatial encoding, attention, and working memory in infants. Our objective was to establish the feasibility of automated eye tracking with the FTII in HIV-exposed Ugandan infants.

Method: The FTII was administered to 31 perinatally HIV-exposed noninfected (HEU) Ugandan children 6–12 months of age (11 boys; M = 0.69 years, SD = 0.14; 19 girls; M = 0.79, SD = 0.15). A series of 10 different faces were presented (familiar face exposure for 25 s followed by a gaze preference trial of 15 s with both the familiar and unfamiliar faces). Tobii X2-30 infrared camera for pupil detection provided automated eye-tracking measures of gaze location and length during presentation of Ugandan faces selected to correspond to the gender, age (adult, child), face expression, and orientation of the original FTII. Eye-tracking gaze length for unfamiliar faces was correlated with performance on the Mullen Scales of Early Learning (MSEL).

Results: Infants gazed longer at the novel picture compared to familiar across 10 novelty preference trials. Better MSEL cognitive development was correlated with proportionately longer time spent looking at the novel faces (r(30) = 0.52, p = .004); especially for the Fine Motor Cognitive Sub-scale (r(30) = 0.54, p = .002).

Conclusion: Automated eye tracking in a human face recognition test proved feasible and corresponded to the MSEL composite cognitive development in HEU infants in a resource-constrained clinical setting. Eye tracking may be a viable means of enhancing the validity and accuracy of other neurodevelopmental measures in at-risk children in sub-Saharan Africa.     

Predicting the use of corporal punishment: Child aggression,parent religiosity,and the BDNF gene

Corporal punishment (CP) has been associated with deleterious child outcomes, highlighting the importance of understanding its underpinnings. Although several factors have been linked with parents’ CP use, genetic influences on CP have rarely been studied, and an integrative view examining the interplay between different predictors of CP is missing. We focused on the separate and joint effects of religiosity, child aggression, parent's gender, and a valine (Val) to methionine (Met) substitution in the brain‐derived neurotrophic factor (BDNF) gene. Data came from a twin sample (51% male, aged 6.5 years). We used mothers’ and fathers’ self‐reports of CP and religiosity, and the other parent's report on child aggression. Complete data were available for 244 mothers and their 466 children, and for 217 fathers and their 409 children. The random split method was employed to examine replicability. For mothers, only the effect of religiosity appeared to replicate. For fathers, several effects predicting CP use replicated in both samples: child aggression, child sex, religiosity, and a three‐way (GxExE) interaction implicating fathers’ BDNF genotype, child aggression and religiosity. Religious fathers who carried the Met allele and had an aggressive child used CP more frequently; in contrast, secular fathers’ CP use was not affected by their BDNF genotype or child aggression. Results were also repeated longitudinally in a subsample with age 8–9 data. Findings highlight the utility of a bio‐ecological approach for studying CP use by shedding light on pertinent gene‐environment interaction processes. Possible implications for intervention and public policy are discussed.