盲童心中的颜色概念及其组织

以黑、白、红、橙、黄、绿、蓝、紫、棕、灰、粉红11种基本颜色词为材料,运用颜色概念测试和颜色词分类的方法,研究了盲童的颜色概念及其组织。被试是85名盲校学生。结果表明：（1）盲童的颜色概念测试通过的顺序和明眼儿童的颜色命名的顺序既相似,又存在着差异;（2）盲童的基本颜色词的语义空间中有两个维度：①“彩色/非彩色”;②“实物色/背景色”。(3)盲童的颜色概念组织具有主题关联和slot-filler联系的性质,即根据自身的知识和经验,强调事物的功能、语境以及事件之间的联系     

ADEQUACY OR ORTHODOXY? CHOOSING SIDES AT THE FRONTIER

Abstract. Arthur Peacocke's seminal contribution to the dialogue between science and theology is considered along three dimensions: epistemology, anthropology, and the concept of God. It is suggested that his view of a "hierarchy of disciplines" (1) may not completely characterize the way theology interacts with science, and (2) could limit the creative friction between them. His emphasis on humans as "more than" DNA could result in an anthropology that fails to exploit insights that biology could shed on theological puzzles as the impact of genetics is more widely appreciated. His concept of God may also need to be modified more radically to express our understanding of nature in an age of genetics.     

Who am I? The relationship between self‐concept uncertainty and materialism

It is well accepted that materialism may result in a number of negative consequences, hence the importance of improving its understanding. In this paper, we propose that materialism negatively relates to self‐concept uncertainty. Uncertainty about oneself is aversive and those feeling uncertain may use the possession of material objects as a way to reduce the uncertainty. Inasmuch as material objects can serve as concrete signs of self‐worth, self‐concept uncertainty can therefore relate to more materialism. Over two studies, one in Australia and the other in the US, with a total of 390 participants, our research demonstrates that lower clarity about one's self‐concept associates with higher levels of materialism. While this result holds for both genders, this relationship is considerably stronger for women compared to men. We also find that lower self‐concept clarity relates to higher compulsive buying. We further demonstrate that materialism relates to higher positive moods during shopping, and also relates to higher negative moods after shopping, more notably negative moods towards what was purchased. This effect is significant even when controlling for general affective states.     

无我：佛教中自我观的心理学分析

“无我”不仅是佛教心理学的核心, 也是佛教心理学关于自我本质的独特见解：微细难知的末那识是自我产生的根源; 东方式禅定是自我研究的方法; 自我是五蕴和合的幻相, 无我是假我与真我的统一。佛教心理学以“无我”揭示了自我的真谛, 是对西方心理学自我研究范式的一种补充与超越。     

中国叙事医学实践的反思

首先,以叙事学、人类学、叙事医学三个学科领域的界定与分析来厘清叙事概念。其次,在此基础上指出叙事医学发展进程中存在的问题,包括医学教育与临床实践适应性不同、平行病历工具的运用不宜脱离临床情境、对反思性写作进行反思、对叙事走进医学的质疑与反思等。最后,提出中国叙事医学高质量发展的可能路径：叙事病历研究构成临床实践落地的重要起点、构建中国主体的叙事医学教育框架、跨学科多向度的综合实践意义重大等。

     

中医研究中的中西医概念对应存在的逻辑问题及分析

在中医现代化研究中,必然要涉及到中西医概念“对应理解”问题。现实情况中,中西医概念的“混淆理解”“概念不对等”等逻辑问题是普遍存在的,中医的概念能否找到最恰当对应的现代医学概念,这既影响到研究选题的合理性、可行性,又直接影响到研究结果的可靠性、可推广性。这些研究既包括中医基础理论研究,也包括中医临床研究和各种实验室研究,而要解决这样的问题,就需要研究人员补齐短板,了解形式逻辑中概念逻辑的基本规则和要求,汇通中西医学理论,加深对中医基础概念的内涵及外延的精准理解。

     

心力衰竭治疗方法及理念转变之争议分析

关于心力衰竭（简称心衰）的病因病机和治疗中国自古以来就有所认识,而随着西医的传入与发展,基础和循证医学使人们更加深入地了解心衰的发病机制,并推动了心衰治疗方法及理念的更新。心衰已由最初的“水钠潴留”的病理生理机制过渡到“血液动力学异常”模式,再到“神经内分泌免疫调节”模式。近年来,人们对心衰综合征有了进一步的了解,同时随着医疗模式的转变及人文医学、哲学、心理学和全科医学的发展,心衰的诊断、治疗和预防理念产生了巨大的改变。

     

Denoting and Disquoting

Fregeans hold that predicates denote things, albeit things different in kind from what singular terms denote. This leads to a familiar problem: it seems impossible to say what any given predicate denotes. One strategy for avoiding this problem reduces the Fregean position to form of nominalism. I develop an alternative strategy that lets the Fregean hold on to the view that predicate denote things by reconceiving the nature of singular denotation and of Fregean objects.