Reality-Humanity (Self-Liberated from the Stave in the Wheels)

Adi Da argues that no solutions currently proposed are sufficient to righten the present unsustainable trajectory of life on Earth, because there is no integrated approach to the ordering of society and use of the planet. The presumption of separateness—manifesting collectively as separate “tribes” vying for control—characterizes human affairs, rather than the prior (“a priori”) unity of existence. The struggle for dominance is the “stave in the wheels” of the Earth-system's inherent capacity to self-correct. A new institution, “the Global Cooperative Forum,” is proposed—invoked by “everybody-all-at-once” (a global populace awakened as a single force, capable of cooperatively effecting global change).     

Fuzzy Genes: Epistemic Tensions in Genomics

Genomics contributed to making modern biology a prolific multi-disciplinary field leading to new approaches such as systems biology. Reporting in the media reflects the high stakes involved in these changes, but such reporting often appears inconsistent as contradictory claims are made about new applications contrasting with uncertainties from new insights. Such inconsistent claims might relate to different disciplines involved in the field. New approaches from engineering disciplines such as computer science have changed research practices and approaches towards the object; the meaning of genes having become context-dependent. Since disciplines must cooperate, tensions arise over methods, evidence criteria and the significance of hypotheses. The concept of epistemic cultures, developed to highlight differences between distant fields such as high-energy physics and molecular biology, can render insights into the ‘cultures’ related to practices and approaches within genomics. Qualitative interviews with scientists shed light on how computer science and experimental molecular biology co-operate and which problems arise from epistemic differences as the criteria for relevant findings become subject to the disciplinary context. In addition, genomics-like approaches have entered other fields of biological research, whilst systems biology further challenges hypothesis-driven experimentation. This may lead to a new epistemic culture differing from the one previously described. These findings provide insights into how different accounts arise and shed light on general properties of prolific multi-disciplinary research fields. Inconsistencies in the way such fields appear from outside might be considered normal rather than the exception.     

God is great – but not necessary? On Ara Norenzayan,Big Gods (2013)

Norenzayan provides ample evidence to support the claim that beliefs about moralizing Big Gods correlate with prosocial behavior. Atheists, for their part, are the most mistrusted minority wherever there is a widespread belief in moralizing gods. Projecting these patterns of thought and behavior on to our ancestors 10 000 years back is risky, though. It is a plausible hypothesis that prosociality in societies where people meet anonymous others on a regular basis may have coevolved with beliefs about Big Gods, but it remains historically speculative and the direction of causality is impossible to establish.     

In the Blink of an I: On Delayed but Identical Subjective Reactions and Their Effect on Self-Interested Behavior

People believe that they have shared an identical subjective experience—that they have I-shared—when they react identically and simultaneously to the same stimulus. Despite growing evidence for I-sharing, researchers have yet to ask whether simultaneity really makes a difference. We test the importance of simultaneity for I-sharing effects. Participants played prisoner’s dilemma with someone who shared their subjective self, their objective self, or neither. Some participants learned this information immediately; others, after a short delay. Time delay decreased cooperation in the subjective similarity condition, but not in the objective similarity or neither conditions. These findings underscore the importance of simultaneity for I-sharing effects and highlight the implications of I-sharing for cooperation and self-interested behavior.     

惩罚和社会价值取向对公共物品两难中人际信任与合作行为的影响

通过两个计算机情境模拟实验, 采用“取消惩罚”范式, 引入社会价值取向变量, 发现惩罚对人际信任和合作行为具有消极影响, 具体表现为当惩罚取消后, 经历过惩罚的被试的人际信任水平显著低于无惩罚条件被试的水平。惩罚对博弈者合作行为的影响在社会价值取向不同的博弈者之间存在显著差异：经历过惩罚的亲社会型被试在惩罚取消阶段的合作程度显著低于惩罚存在阶段的合作程度, 并且显著低于无惩罚条件被试的相应水平。惩罚通过亲社会型博弈者的人际信任水平对合作程度产生间接负效应, 即惩罚程度越强, 亲社会型博弈者的人际信任水平越低, 进而使其合作程度也下降。     

不对称社会困境中社会价值取向对合作的影响

以往研究表明, 社会价值取向对社会困境中合作行为变异的解释量不高。本研究指出, 初始资源配置导致个体处于某种优劣势位置上, 从而影响社会价值取向不同的个体的合作行为。研究设置了两人互动和多人互动两种情境, 通过变化被试所拥有的初始资源的相对价值或相对数量来操作优势差异, 检验亲社会者和亲自我者在社会困境中的心理与行为差异。研究结果表明, 在初始资源处于相对劣势位置时, 亲社会者比亲自我者表现出更高的合作水平。     

高功能孤独症儿童的合作行为

合作行为是一种重要的亲社会行为, 对儿童的社会适应具有重要意义, 而孤独症儿童的典型特征是社会功能存在缺陷, 从而导致合作行为的缺乏。以往研究未能就孤独症儿童在不同合作任务类型中的表现做出区分, 本研究采用经典的囚徒困境博弈和合作性工具任务比较了6~12岁的高功能孤独症儿童和正常发展儿童在不同任务中的合作行为。结果显示高功能孤独症儿童和正常儿童在囚徒困境中的合作行为没有显著差异, 然而, 他们在工具性任务中表现出比正常儿童更低水平的合作行为。这说明高功能孤独症儿童在对认知能力有不同要求的合作任务中的表现不同。     

AN EVOLUTIONARY CRITIQUE OF THE CREATED CO-CREATOR CONCEPT

Abstract The created co‐creator theology states that human beings have the purpose of creating the most wholesome future possible for our species and the global ecosystem. I evaluate the human aspect of this theology by asking whether it is possible for human beings to do this. Do we have sufficient knowledge? Can we be motivated to do what is necessary to create a wholesome future for ourselves and our planet? We do not at present have sufficient knowledge, but there is reason to believe that with further scientific research we will be able to acquire it. The more difficult question is whether we can be motivated to cooperate on the scale necessary to fulfill this purpose. Evolutionary theories of human sociality, altruism, and cooperation are reviewed. I conclude that it is possible for human beings to fulfill the purpose defined for us by the created cocreator concept, but doing this will not be easy.     

我国农村合作医疗的过去、现在和未来

回顾我国农村合作医疗的过去,分析其萎缩的原因,提出保证实施合作医疗的措施:政府重视合作医疗、加大财政投入、调整现行财政体制,合理配置农村医疗卫生资源等.