A Psychological Biography for Jesus: Responding to Donald Capps'

Don Capps employed a Freudian Model and current biblical criticism models of Crossan, Borg, and others to evaluate the biblical data regarding the person and self-concept of Jesus of Nazareth. This article points to some vulnerabilities for serious criticism inherent in Capps's model and suggests the necessity of a wider range of psychological models for screening the data available on Jesus' development as a person in order to draw conclusions about his nature and motivations. Capps concludes that Jesus was a melancholic personality who was at odds with his society because he and his family were defamed regarding his problematic birth story, resulting in the violent symbolic action of cleansing the temple, thus expressing his arrival at self-confidence and self-affirmation.     

Depth of Field: Using photographs and narratives to explore and reflect on ageing

The learning landscape of the higher education environment is changing, with an increased focus over the past decade on how educators might begin to cultivate reflective skills in health professions students. In addition, changing professional requirements demand that health professionals are adequately prepared to practise in today’s complex healthcare systems, including responding to changing demographics of population ageing. In this educational case study, we will share how we (a group of education, medical and nursing academics) developed ‘Depth of Field: Exploring Ageing’ a digital, consumer-driven, interprofessional reflective learning resource that uses photographs, narrative and small-group work to strengthen reflective capacity in current and/or future health professionals.     

Children's and Mothers' Contribution to Joint Reminiscing in Different Sociocultural Contexts: Who Speaks and What is Said

The study compares mothers' conversation with their 4‐year‐old children about two past events in two autonomy‐oriented (35 German and 42 Swedish families), one relatedness‐oriented (22 Cameroonian Nso families) and one autonomy‐relatedness oriented (38 Estonian families) contexts. German mothers were rather similar to Swedish mothers in talking a lot, providing a lot of information and engaging children into conversation, but they differed from Swedish mothers by talking more about social content. Swedish children were more independent conversational partners to their mothers than other children, including German children. Estonian mothers' contribution to conversation was similar to Cameroonian Nso mothers, except that they asked a lot of open‐ended questions to engage children in conversations. Estonian children did not differ from Swedish and German children in their contribution to conversations. Compared to Swedish mothers, past event talk of Estonian mothers was characterized by a bigger proportion of talk devoted to social content, but also to the child, mental states and non‐social content. It was characteristic of Cameroonian Nso mothers that they focused more on other people and actions, and their conversational dominance was larger. Differences in reminiscing were consistent with different cultural models of self and the type of autonomy – psychological or action – promoted. Copyright © 2015 John Wiley & Sons, Ltd.     

Does self-acceptance captured by life narratives and self-report predict mental health? A longitudinal multi-method approach

We aimed to investigate the validity of different self-acceptance measures to predict mental health. Self-acceptance and negative life events, assessed via self-report and rated from life narratives (N = 149), served as predictors of mental health at baseline (T1) and four years later (T2). Path models showed distinguishable, complementary effects of self-reports and other-ratings. A moderate congruence of self- and other-ratings of self-acceptance was observed. Exploratory analyses revealed an association of self-acceptance with emotional words in life narratives. Controlling for negative life events, a positive link and a moderating effect of self-acceptance on mental health at T1, but no prediction of mental health at T2, were found. The study connects research on personality and narratives from a methodological and health psychological perspective.     

Trust,Distrust, and Security: An Untrustworthy Immigrant in a Trusting Community

In security studies, there is an unquestioned assumption of a linear link between trust and security. However, such an assumption neglects complex identity dynamics that can be involved in trust‐building discourses for engendering security. There needs to be greater examination into what is meant by trust, and upon what, and whom, and how the politics of identity works in social trust building and how states can influence this process. This article contributes to the literature on trust, security, and identity in International Relations (IR) by making a case for a conceptual focus on the formation of particularized distrust towards “the other” as a corollary to trust and security of “the self.” It is argued that in the construction of a political community where security is associated with trust, particularized distrust can also be promoted through institutional discourses—strengthening the “trusting we” by constructing “the other” who can challenge social trust and feelings of security associated with it. The argument is illustrated through critically examining a state‐level narrative in Norway in relation to “the other,” that is, the immigrant. Through this illustrative example, mutual constitutiveness of trust and distrust in a self/other discursive construction will be shown.     

“Y'all trying to make a mockery out of me.” The confined sexualities of girls in a US juvenile detention facility

This paper examines how girls confined in a juvenile detention facility contend with messages from adult staff about their gender, sexual, and racial identities and practices. I show that girls are perpetually on the cusp of being punished for sexual misconduct for merely being sexually expressive, although actual punishment is arbitrary and inconsistently applied by staff. More importantly, girls' stories about their sexualities illuminate the force of punitive confinement sculpted by intergenerational relations that mask carceral logics under a façade of adult care. Constant surveillance and behavioral evaluations deem all sexuality to be available for inspection and introspection. I explore how girls come to understand their capacities for sexual expression within these limits of tight spatial control, persistent behavioral scrutiny, and a pervasive adult language of youth pathology. Racism and heterosexism centrally situate intergenerational relations of control and care in the facility, disturbingly burdening African-American and queer girls with the added pain of coming to terms with the impossibility of achieving the conformity that they are taught should be within their grasp with proper gender-sexual behaviors. Thus, rehabilitation is perpetually beyond girls' reach, since in spaces of juvenile detention personal and behavioral reform is an unending process.     

Planting the seeds of change: Directionality in the narrative construction of recovery from addiction

Objective: The dominant theoretical perspective that guides treatment evaluations in addiction assumes linearity in the relationship between treatment and outcomes, viewing behaviour change as a ‘before and after event’. In this study we aim to examine how the direction of the trajectory of the process from addiction to recovery is constructed in personal narratives of active and recovering users.

Design: 21 life stories from individuals at different stages of recovery and active use were collected and analysed following the principles of narrative analysis.

Results: Personal trajectories were constructed in discontinuous, non-linear and long lasting patterns of repeated, and interchangeable, episodes of relapse and abstinence. Relapse appeared to be described as an integral part of a learning process through which knowledge leading to recovery was gradually obtained.

Conclusion: The findings show that long-term recovery is represented as being preceded by periods of discontinuity before change is stabilised. Such periods are presented to be lasting longer than most short-term pre-post intervention designs can capture and suggest the need to rethink how change is defined and measured.     

The recollective qualities of adolescents’ and adults’ narratives about a long-ago tornado

The recollective qualities of autobiographical memory are thought to develop over the course of the first two decades of life. We used a 9-year follow-up test of recall of a devastating tornado and of non-tornado-related events from before and after the storm, to compare the recollective qualities of adolescents’ (n?=?20, ages 11 years, 11 months to 20 years, 8 months) and adults’ (n?=?14) autobiographical memories. At the time of the tornado, half of the adolescents had been younger than age 6. Nine years after the event, all participants provided evidence that they recall the event of the tornado. Adults also had high levels of recall of the non-tornado-related events. Adolescents recalled proportionally fewer non-tornado-related events; adolescents younger than 6 at the time of the events recalled the fewest non-tornado-related events. Relative to adolescents, adults produced longer narratives. With narrative length controlled, there were few differences in the recollective qualities of adolescents’ and adults’ narrative reports, especially in the case of the tornado; the recollective qualities were stronger among adolescents older at the time of the events. Overall, participants in both age groups provided evidence of the qualities of recollection that are characteristic of autobiographical memory.     

The art of imitation: Wilhelm Stekel's Lehrjahre

In the early history of psychoanalysis, the work of Wilhelm Stekel (1868-1940) was by and large neglected, even though he wrote a considerable number of psychoanalytic studies, some of which should be considered to have had a major influence on Freud's early thought. Freud, in turn, had much greater influence on Stekel than is commonly believed. In this article, the authors aim to uncover some of these mutual influences, in particular in the field of practice, by focusing on the elements of autobiography and self-analysis. The authors have identified a number of covert autobiographical passages in the work of Stekel, and attempt to link one of these 'revelations' to an equally covert response to it by Freud. In the closing section of this article, the authors argue that Stekel's attempt to imitate Freud's self-analysis contributed to the fracture between the two of them.     

Maternal depressive history, teen 5HTTLPR genotype, and the processing of emotional faces: Exploring mechanisms of risk

Variations in the serotonin transporter gene (5HTTLPR) and biased processing of face-emotion displays both have been implicated in the transmission of depression risk, but little is known about developmental influences on these relationships. Within a community sample of adolescents, we examine whether 5HTTLPR genotype moderates the link between maternal depressive history and errors in face-emotion labeling. When controlling for current levels of depression and anxiety among youth, a two-way interaction between maternal depressive history and 5HTTLPR genotype was detected. Specifically, adolescents whose mothers reported a depressive history and who had a low expressing genotype made more errors in classifying emotional faces when compared with adolescents with an intermediate or high expressing genotype, with or without maternal depression history. These findings highlight the complex manner in which maternal depression and genetic risk may interact to predict individual differences in social information processing.