Does Religion Suppress,Socialize, Soothe,or Support? Exploring Religiosity's Influence on Crime

A negative association between religiosity and crime is commonly documented in the United States and other Western contexts. In this study, we examine associations between religiosity and criminal probability among randomly selected survey respondents in a non‐Western Christian context (Lviv, Ukraine) and a non‐Western Islamic context (Dhaka, Bangladesh). In addition, we explore whether religiosity is associated in these contexts with various theoretical mechanisms identified in prior research, including self‐control, social control, moral beliefs, negative emotions, and social support. Results confirm that religiosity is negatively correlated with projected criminal probability in non‐Western contexts as well as among both Christian and Muslim respondents. Furthermore, net of social and demographic characteristics, religiosity appears to indirectly influence crime through moral beliefs and, to a lesser extent, through self‐control and informal social control.     

自我控制的力量模型

自我控制是人们克服冲动、习惯或自动化的反应,有意识地掌控自己行为方向的能力。自我控制的力量模型认为自我控制的执行会消耗有限的心理能量。力量模型的证据主要来自冲动行为、人际交互以及决策和判断等领域的研究,影响自我控制力量的因素包括人格和个体差异、情绪和动机以及自我控制训练等。自我损耗与疲劳感的区别、动机和信念在自我损耗中的作用以及力量模型的应用价值等是未来研究值得关注的问题。     

控制还是适应:次级控制研究的两种取向

次级控制是人在控制动机受威胁时的一种应对策略,它最初被定义为个体试图适应世界,顺应形势的过程.该概念在发展中被赋予了不同的解释,产生了所谓控制取向与适应取向的分歧.这两种取向在次级控制与首要控制的关系,次级控制与控制感的关系,以及次级控制的跨文化一致性问题上存在着分歧.近年来补偿性控制模型与健康领域的次级控制研究分别在概念上和功能上提供了整合两取向的可能性.未来研究应致力于进一步整合两取向的定义,扩展其研究的视野,并通过更多地使用实验法,来加强对其影响因素的研究.     

创伤个体注意控制、焦虑及情绪对闯入记忆的影响

以往研究认为认知控制在闯入记忆的发展中起一定作用。研究以83名大学生本科生为被试,采用创伤电影范式和问卷调查结合的方式,旨在考察创伤个体注意控制、焦虑及情绪对闯入记忆的影响。结果显示,注意控制、焦虑和情绪与闯入记忆相关;注意控制和观看创伤电影前的消极情绪对闯入记忆有一定的预测作用;注意控制与焦虑、情绪相关;高低注意控制组分别在焦虑、情绪上差异显著。注意控制、焦虑、创伤前负性情绪与闯入记忆相关;注意控制、创伤前负性情绪显著影响闯入记忆。 关键词：闯入记忆;注意控制;焦虑;情绪;创伤     

为什么贫困会削弱决策能力？三种心理学解释

贫困削弱决策能力的心理学解释有三种基本视角: 注意力损耗论认为个体的注意力易集中于资源匮乏的领域而忽略其他, 意志力损耗论认为抵制外在诱惑会消耗其意志力, 认知控制损耗论认为贫困者的经济决策在难度上高于其他决策。这三种有限心理资源的损耗会削弱贫困者的认知表现而诱发非理性决策。后续研究应注意澄清三大机制之间的区别, 分析贫困损耗认知的结果是否具有可逆性, 同时就已有结果的跨文化适用性做出验证。     

The relationship between religious beliefs and behaviours and changes in Spiritual Health Locus of Control over time in a national sample of African-Americans

Using data from a sample of African-Americans, the present study examined the role of religious beliefs and behaviours in predicting changes in Spiritual Health Locus of Control (SHLOC), or beliefs about the role that God plays in a person’s health. A national sample of African-American adults was recruited using a telephone survey and re-contacted 2.5 years later. Overall, results indicated that both higher religious beliefs and behaviours predicted increases in Active SHLOC, or the view that one collaboratively works with God to maintain one’s health. However, only religious behaviours predicted increases in Passive SHLOC, or the view that because God is in complete control of health that one’s own behaviours are unnecessary. Among men, religious beliefs predicted strengthening Active SHLOC beliefs, while religious behaviours predicted growing Passive SHLOC beliefs. Among women, religious behaviours predicted strengthening Active and Passive SHLOC beliefs.     

Factors influencing the decision to engage in alcohol-impaired driving among Arab-Israeli youths

Alcohol-Impaired Driving (AID) is rarely studied among Arab communities. As contacts between Arab and Western cultures grow, alcohol consumption and safety-related issues are emerging as a major public health concern. This paper examines factors influencing the decision to engage in AID in a sample of young Arab-Israeli bar patrons (n = 300, age 17–34), including both Muslims (n = 77) and Christians (n = 176); alcohol is prohibited for the former, but is normative for the latter. Studies of AID often use agent-oriented models, most notably the theory of planned behavior (TPB). The current study complements this tradition using the structure-oriented Social-Cultural (SC) model. Over 70% of participants reported engaging in AID after consuming 3–4 portions of alcohol. The TPB model proved to have significant explanatory power while most cultural factors, including religion, failed to gain statistical significance. The latter finding is counter-intuitive given the different status of alcohol in the cultures investigated. The TPB variable Personal Behavioral Control (PBC) and a specific sub-component of the subjective norms variable emerged as providing the greatest contribution to the model. The results support the robustness of TPB and demonstrate that beyond identifying idiosyncratic patterns structure-based models can be useful in refuting pre-conceived conceptions. Thus, both approaches should be utilized to inform policymaking. Governmental authorities, particularly in Israel, must consider the neglected issue of AID among Arab communities, including both Christians and Muslims.     

Holistic thinking and air traffic controllers' decision making in conflict resolution

When facing potential conflicts, whether to make interventions is an important decision for air traffic controllers and vital for aviation safety and efficiency. While many task-related factors in influencing such decisions have been identified, the large portion of individual differences has remained insufficiently explained. This paper proposes that controllers with a more holistic thinking style will be more likely to make interventions because they envision more uncertainties in the system which can lead to a higher level of perceived risk and a greater likelihood to take proactive measures. To test these hypotheses, forty-two licensed controllers were invited to complete a questionnaire measuring holistic thinking style and later a conflict detection/resolution task. Multilevel regression analyses showed that (1) when the real risk level (the minimum lateral distance between two converging aircraft) dropped, controllers who think more holistically still tended to maintain a higher risk perception level (perceived likelihood of aircraft collision in the future) which lead to a higher intervention ratio and (2) even when real and perceived risk levels were controlled, those who think more holistically were more likely to make interventions. These findings are discussed with reference to literature in cognitive style, risk perception and workload management. Potential implications for personnel selection and training are also discussed.     

Infant Predictors of Toddler Effortful Control: A Multi‐method Developmentally Sensitive Approach

Effortful control (EC) is a form of self‐regulation characterized by inhibition of dominant responses in favour of more adaptive subdominant responses. In the present study, temperamental antecedents in infancy were examined in relationship to toddler EC. Parents reported on infant temperament at 6, 8, 10, and 12 months, using the regulatory capacity/orienting (RCO) factor of the Infant Behavior Questionnaire‐Revised. Laboratory indicators of this temperamental construct were also collected at each time point via the Temperament Laboratory Assessment. Relations between changes in temperament across the first year of life and toddler EC (mean age = 22 months) were examined using multilevel modelling. Parent‐reported RCO and the component subscale of cuddliness more specifically were the only temperamental variables that prospectively predicted toddler EC. Copyright © 2016 John Wiley & Sons, Ltd.     

Intrusive thoughts in patients with obsessive compulsive disorder and non-clinical participants: a comparison using the International Intrusive Thought Interview Schedule

The International Intrusive Thought Interview Schedule (IITIS) was used to assess and compare the unwanted intrusive thoughts (UITs) reported in a group of patients with obsessive compulsive disorder (OCD) and a non-clinical group. Although all participants reported at least one type of intrusion, OCD patients experienced more intrusive thoughts than non-clinical participants, and this difference was statistically significant. In the OCD group, intrusive thoughts were more frequent, interfered more with daily life, were considered to be more important to get out of the mind, and were more difficult to stop than in non-clinical participants. The two groups did not differ significantly in terms of five appraisals of the most distressing intrusive thought. One appraisal (importance) was used far more by the OCD group than the non-clinical group. For three appraisals (intolerance of anxiety, need to control, and intolerance of uncertainty), the difference was smaller. Only two of the strategies for controlling the most upsetting intrusive thought (ritual and avoidance) were of value in differentiating between the two groups. The IITIS (an instrument used to assess intrusions in non-clinical samples) appears to be of value for the assessment of patients with OCD.