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191.
本文从教育与心理学家的思维培育思想、思维培育的基本理论和思维培育的主要课程和方法三个方面,分析与介绍了国外思维培育的理论与实践。 相似文献
192.
Graham Harvey 《Zygon》2006,41(1):9-20
Abstract. Animism is the label given to worldviews in which the world is understood to be a community of living persons, only some of whom are human. (An older use of the term to label a putative “belief in spirits” is less useful.) Animists inculcate locally meaningful means of communicating with other‐than‐human persons, especially in order to express respect. Ethnographic accounts of particular animist ways of engaging with animal persons are noted. I argue that ethologists interested in engaging respectfully with animals while researching cognition, behavior, and other critical issues may find their research methods and results enhanced by learning from animists about tested methods of communicating with animals. The mediation of animists in this communicative engagement between animals and those who research among them is proposed not as a romantic gloss on modernist culture but in full recognition that the challenge offered by dialogue with marginalized and excluded “others” may result in a reconfiguration of academic protocols. Nonetheless, this entry into full relationality is seriously posed as an improved means of achieving established goals of understanding animals, humans, and the world we coinhabit. 相似文献
193.
Thomas Augustin 《Psychometrika》2006,71(3):469-481
Stevens postulated that we can use the responses of a participant in a ratio scaling experiment directly to construct a psychophysical
function representing the participant's sensations. Although Stevens' methods of constructing measurement scales are widely
used in the behavioral sciences, the problem of which scale type is appropriate to describe ratio scaling data is still unresolved.
To deal with this problem, we develop a theoretical framework to specify the scale type attained by Stevens' direct scaling
methods. It is shown, under fairly mild background assumptions, that the behavioral axioms presented in this paper are necessary
and sufficient for the psychophysical functions to be ordinal-, interval-, log-interval-, or ratio-scales. Furthermore, suggestions
on how to test these behavioral axioms are provided.
Requests for reprints should be sent to thomas. 相似文献
194.
虚拟技术和网络技术不仅为感觉通道提供了新的刺激呈现方式,而且也了为心理活动提供了新的活动空间和活动方式。各心理机能与虚拟环境之间形成了不同的主导性心理活动层面,具有不同的心理教育任务和目标。实现虚拟环境下的心理教育目标需要多元方法体系和工程体系的支持。 相似文献
195.
This study explored the race-related self-regulation strategies of eight Indian South African university students (females: n = 4) attending a historically white university. Interactive qualitative analysis of their race-related experiences revealed that the students felt that they had been judged as being different, which resulted in overwhelming unwanted emotions, primarily anger and sadness. Moreover, the students reported the use a range of self-regulation strategies (such as introspection, engaging with trusted others, managing the situation, tolerating the experience of being judged, and making friends with people from other races) in a specific sequence to enhance their social acceptance on the campus. The findings suggest that adaptive self-regulation may enhance the social outcomes of historically disadvantaged, racial minority students. 相似文献
196.
Lydia Manning Morgan Ferris Carla Narvaez Rosario Molly Prues Lauren Bouchard 《Journal of Religion, Spirituality & Aging》2019,31(2):168-186
Spirituality is important to a large percentage of the older adult population and serves as a key factor of resilience. Using qualitative research, we conducted and analyzed interviews with 64 participants willing to discuss their experiences with adversity. Participants ranged in age from 52 to 93 with a mean age of 74. For the purposes of this study, we analyzed 46 of the 64 interviews, selecting participants who indicated that spirituality was an important resource for managing hardship. The researchers examined the connections between spirituality and resilience. Using in-depth interviews, we explored the interplay between spirituality and resilience and the importance spirituality plays in dealing with adversity and hardship. A grounded theory analysis of the 46 interviews was performed. Major findings include participants’ use of spirituality as a tool to promote and maintain resilience in late life in five key domains: reliance on relationships, spiritual transformation, spiritual coping, power of belief, and commitment to spiritual values and practices. Results are presented as an interpretation of the participants’ perceptions of their spirituality, and indicate their reliance on spirituality to overcome hardship. In addition, we discuss the connections between spirituality and resilience and how these connections play out in the lives of older adults when considering their generational and cohort status. The roles these two constructs play in the lives of older adults are considered. 相似文献
197.
M. Randall Holmes 《Studia Logica》2008,88(2):195-213
A common objection to Quine’s set theory “New Foundations” is that it is inadequately motivated because the restriction on
comprehension which appears to avert paradox is a syntactical trick. We present a semantic criterion for determining whether
a class is a set (a kind of symmetry) which motivates NF.
Presented by Melvin Fitting 相似文献
198.
Tammy D. Allen Lillian T. Eby Kimberly E. O’Brien Elizabeth Lentz 《Journal of Vocational Behavior》2008,73(3):343-357
Research regarding mentoring relationships has flourished during the past 20 years. This article reviews the methodology and content of 200 published mentoring articles. Some of the major concerns raised in this review include over reliance on cross-sectional designs and self-report data, a failure to differentiate between different forms of mentoring (e.g., formal versus informal), and a lack of experimental research. Implications and suggestions for future research are offered. 相似文献
199.
The main objective of the Flemish research project ‘Nanotechnologies for tomorrow’s society’ (NanoSoc) is to develop and try
out an interactive process as a suitable methodology for rendering nanoresearchers aware of underlying assumptions that guide
nanotech research and integrating social considerations into the research choices they face. In particular, the NanoSoc process
should sustain scientists’ capacities to address growing uncertainties on the strategic, scientific and public acceptance
level. The article elaborates on these uncertainties and involved dilemmas scientists are facing and proposes a process approach which addresses strategic uncertainty by alternating between ‘visioning’ and ‘technology assessment’; a process design which manages complexity by promoting reflexivity among scientists by exposing them to deliberations in civil society (social
experts, stakeholders, citizens) on plausible futures with nanotechnologies; and as an answer to societal ambivalence, certain
process quality requirements such as an attitude of perplexity or openness towards ‘plurality’ and an attitude of ‘temporary closure’, both in support
of understanding and learning from differences.
相似文献
Lieve GoordenEmail: |
200.
Toomela A 《Integrative psychological & behavioral science》2008,42(3):245-265
Mind is hidden from direct observation; it can be studied only by observing behavior. Variables encode information about behaviors.
There is no one-to-one correspondence between behaviors and mental events underlying the behaviors, however. In order to understand
mind it would be necessary to understand exactly what information is represented in variables. This aim cannot be reached
after variables are already encoded. Therefore, statistical data analysis can be very misleading in studies aimed at understanding
mind that underlies behavior. In this article different kinds of information that can be represented in variables are described.
It is shown how informational ambiguity of variables leads to problems of theoretically meaningful interpretation of the results
of statistical data analysis procedures in terms of hidden mental processes. Reasons are provided why presence of dependence
between variables does not imply causal relationship between events represented by variables and absence of dependence between
variables cannot rule out the causal dependence of events represented by variables. It is concluded that variable-psychology
has a very limited range of application for the development of a theory of mind—psychology.
相似文献
Aaro ToomelaEmail: |