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41.
The strengths and virtues identified by positive psychology are treated as logically independent, and it is recommended that
people identify their “signature” strengths and cultivate them, because more of a strength is better [Peterson and Seligman:
2004, Character Strengths and Virtues: A Handbook and Classification (Oxford University Press, New York); Seligman: 2002,
Authentic Happiness (Free Press, New York)]. The present paper contrasts that view with the Aristotelian view that virtues
are interdependent, that happiness (eudaimonia) requires all the virtues, and that more of a virtue is not always better than less. We argue that practical wisdom is the
master virtue essential to solving problems of specificity, relevance, and conflict that inevitably arise whenever character
strengths must be translated into action in concrete situations. We also argue that practical wisdom is becoming increasingly
difficult to nurture and display in modern society, so that attention must be paid to reshaping social institutions to encourage
the use of practical wisdom rather than inhibiting it. 相似文献
42.
Damian Cox 《Ethical Theory and Moral Practice》2006,9(5):505-515
In this paper, I develop an objection to agent-based accounts of right action. Agent-based accounts of right action attempt to derive moral judgment of actions from judgment of the inner quality of virtuous agents and virtuous agency. A moral theory ought to be something that moral agents can permissibly use in moral deliberation. I argue for a principle that captures this intuition and show that, for a broad range of other-directed virtues and motives, agent-based accounts of right action fail to satisfy this principle. 相似文献
43.
Isabella Novsima 《International review of missions》2019,108(1):78-87
Popularly, theology and mission are understood as the works of words and language. Starting from the perspective of women with intellectual disabilities who experience trauma, this paper proposes an apophatic approach for theology and mission that gives the primacy of nonverbal self‐expression over verbal logocentrism. Such a proposal places vulnerability at the heart of the Christian mission. 相似文献
44.
LI Chunying 《Frontiers of Philosophy in China》2012,7(2):191
As an important thinker in the early South Song dynasty, Zhang Jiucheng differed in his thinking from the School of Principles of the Song and Ming dynasties, which was the mainstream at that time, and was thus excluded by Zhu Xi and his followers. The relation between virtues and blessings was a characteristic part of Zhang’s thought. By analyzing concepts like Heavenly mandates, virtues, blessings, luckiness and unluckiness in Zhang’s thought, this essay re-defines the complicated but manifest relations between virtues and blessings; clarifies the trajectory of Zhang’s thoughts on Heavenly mandates, virtues, and blessings; and displays the efforts of the Neo-Confucians of the Song dynasties to stress the value of human nature in the tension between Heavenly mandates and virtues. 相似文献
45.
Christopher Hookway 《Metaphilosophy》2003,34(1&2):78-96
This article defends the view that an adequate response to some central epistemological problems requires us to find a role for emotions and other affective states in epistemic evaluation and also to invoke virtuous traits of character in order to explain how these affective evaluations are regulated. The argument is based on the need for some epistemic evaluations to possess a kind of immediacy, if we are not to face a worrying regress. The closing sections support the claim that epistemic evaluation depends upon appropriate character traits though a discussion of what is involved in being observant . 相似文献
46.
47.
在人类共同的社会实践中 ,我们总是处在一种给予和接受的关系之中 ,因此 ,也就需要一种给予和接受的德性。亚里士多德和阿奎那考察了这类德性。包容着具体的公正慷慨的接受和给予的德性实践是我们自己共同体的基本实践 ,对于共同体的共同生活起了它所起的作用。 相似文献
48.
Marius C. Felderhof 《Journal of Beliefs & Values》2009,30(2):145-158
The article investigates the meaning of temperance by noting some cultural assumptions, raising the question as to why this classical virtue has largely disappeared from modern ethical discourse. By means of some historical notes temperance is identified as the unifying virtue in the person and in society. In its Christian form it is related to love of the transcendent goal of human life. By being similarly goal driven, education should consider the cardinal virtues and celebrate them through worship. 相似文献
49.
A noble quest: cultivating Christian spirituality in Catholic adolescents and the usefulness of 12 pastoral practices 总被引:1,自引:0,他引:1
The essay considers the process of cultivating Christian spirituality in Catholic adolescents. It will integrate and document official Catholic Church teachings on the subject and also unofficial scholarly reflections. The exposé briefly defines adolescent spirituality and situates the process of cultivating adolescent spirituality in Catholic youth ministry. The concentration of the inquiry is predominantly single‐minded – addressing briefly – 12 Catholic spiritual virtues, traits, practices, and disciplines that cultivate adolescent spirituality in US Catholic young people. 相似文献
50.
Greg Reid Robert J. Vallerand Carole Poulin Peter Crocker 《Motivation and emotion》2009,33(2):161-172
The purpose of the present research was to report the validation of the pictorial motivation scale in English. This scale
is designed for adolescents and adults with an intellectual disability who are unable to independently read a questionnaire.
The scale has a picture and phrase depicting 16 items related to participation in sport and physical activity; four for each
of the following subscales, intrinsic motivation, self-determined extrinsic motivation, non self-determined extrinsic motivation,
and amotivation. Phase 1 of the research describes the formal translation of the scale from French to English. Results from
three studies conducted with Special Olympians (Phase 2) and adolescents in a special school (Phases 3 and 4) provided support
for the internal consistency, test–retest reliability, and factorial and construct validity of the scale. Overall, the scale
would appear to be sufficiently reliable and valid to warrant its continued use and further development.
相似文献
Peter CrockerEmail: |