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111.
Referring to her own background as the child of Jewish refugees forced to leave their countries of origin before the second World War, the author describes how her attitude towards Jung and his ideas has evolved. The role of paradoxical affinities that have affected the author's life and identity as a Jungian analyst are considered, alongside the impact of experiences of otherness whilst supervising and teaching abroad, particularly in Eastern Europe.  相似文献   
112.
When Jung introduced the concepts of synchronicity and the psychoid unconscious, he expanded analytical psychology into decidedly uncanny territory. Despite the early interest shown by Freud, anomalous phenomena such as telepathy have become a taboo subject in psychoanalysis. Today, however, there is an increasing interest in thought transference and synchronicity, thus opening the way for a fruitful exchange between different psychoanalytical schools on their clinical implications. I propose to examine some of the ambiguities of Jung's thinking, to clarify how we define synchronicity, the relationship between synchronicities and parapsychological events, and their clinical significance. At the present moment, we are still unsure if such events should be considered as normal and a way of facilitating individuation, or as an indication of psychopathology in the patient or in the analyst, just as we are uncertain about the particular characteristics of the intersubjective field that can lead to synchronicities. Making use of the typology of mind‐matter correlations presented by Atmanspacher and Fach, and the distinction they draw between acategorial and non‐categorial states of mind, I will use two clinical vignettes to illustrate the different states of mind in analyst and analysand that can lead to synchronicities. In particular I will focus on the relationship between analytical reverie and synchronicity.  相似文献   
113.
刘彬 《周易研究》2003,(1):19-26
本文通过对《大戴礼记·易本命》中一段资料的分析,认为这段资料的言论被置于“易”的境域中,论说者是从易道的高度阐发万物性命之理的,其论说本于古易象数,采用了“义理本于象效”、即“观象系辞”的阐述方式。由此,本文对《易传》“观象系辞”和古籍中“义理本于象数”的学术理路和阐述方式的合理性进行了哲学思考,从“象”的本质入手,给出了其必然理由。  相似文献   
114.
对过去事件的加工涉及到对现在信息的加工,过去获得的价值能够为现在的生活带来的收益可能对过去事件的价值估计具有影响。本研究探讨了过去事件对现在生活的影响在过去时间贴现中的作用。采用延迟时间贴现范式任务,选取2周到50年共10个过去时间长度,要求被试在现在获得的奖金和过去获得的奖金之间进行偏好选择,并且完成对过去时间贴现决策策略的问题回答。采用曲线下的单位面积UAUr(t1,t1) 为过去时间贴现率,发现过去时间贴现率在过去2周和过去1个月之间[Z = 2.662,p = .008]、过去1年和过去3年之间[Z = 2.587, p = .010] 差异显著。对决策策略的回答进行内容分析(频次统计信度为0.875),发现过去事件能够为现在生活带来的收益影响了被试对过去事件的价值估计和偏好选择。从现在起到过去2周内,被试看重近的过去获得的奖金对现在的生活的帮助,偏好选择过去获得的奖金;在较远的过去,从过去2周起到过去1年内,奖金数量和获得奖金的时间之间的比例影响了被试的偏好选择;从过去1年起到过去50年内,远的过去获得的奖金对现在生活的影响微乎其微,被试偏好现在获得的奖金。本研究的结果支持了过去时间贴现和未来时间贴现具有不同的心理加工机制,并且有助于进一步了解过去时间的差别感受性的变化规律。  相似文献   
115.
It is usually thought that synchronicity, characterised as ‘meaningful coincidence’, is therefore understandable in relation to the concept of ‘meaning’. I will explore the largely unhelpful symbiotic relationship between ‘coincidence’ and ‘meaning’ by comparing synchronicity with synchoricity ‐ coincidence in space rather than time. These two concepts are often mixed together and I will attempt to describe a ‘pure’ synchronicity in order to sharpen our sense of how meaning is felt to arise from coincidence. It will then be suggested that the standard concept of synchronicity is mostly psychologically irrelevant and, when adjusted to remove elements which are explained quite naturally by evolutionary theory, we are left with a concept which has implications both for the metaphysical foundations of Analytical Psychology and the individualistic emphasis one commonly finds in the field.  相似文献   
116.
The stark realism of Primo Levi’s experiences of the Shoah is considered in light of the current political climate in which the authoritarian other induces a divergence between reality, a state of things as they actually exist or existed, and truth, that which to some extent accords to reality. In this paper I will consider how truth becomes divorced from reality by considering Giegerich’s interpretation of Plato’s Parable of the Cave, arguing that truth is affected by perception and belief. After addressing ‘truth’ in justice, analytic work and the family, the post‐truth phenomenon is discussed and defined as a force erosive to reason and sensibility; its general purpose is to avoid doubt and anxiety. The past is interpreted and re‐interpreted to advance multiple geopolitical interests. Levi warned, in 1976, that the authoritarian state considers it quite permissible to alter the perception of what is true.  相似文献   
117.
The aim of the study was to analyze which maternal factors (depressive symptoms, effect of life events, maternal sensitivity and structuring) and infant characteristics (temperament, social withdrawal symptoms, interactive behavior, genotype, gender) contribute to shared pleasure (SP) in parent–infant interaction. Participants were 113 mother–infant dyads. The mothers filled in the Edinburgh Postnatal Depression Scale, the Infant Behavior Questionnaire, and the Life Events Questionnaire. The dyads were videotaped in a free-play situation, and the videos were analyzed using the Alarm Distress Baby Scale and the Emotional Availability Scales. The infants were genotyped for four genes involved in emotion regulation. The occurrence and duration of SP (SP-MD) in mother–infant interactions were analyzed from the videotapes. Higher maternal sensitivity and depressive symptoms, better infant responsiveness, and the infant having the GG variant of the gene tryptophan hydroxylase isoform 2 (TPH2) -307 were associated with the occurrence of SP. Lower level depressive symptoms, better maternal structuring, and greater infant involvement were associated with the longer duration of SP. Those dyads where the mother and infant were best able to read each other's positive cues and to respond to them were more likely to experience mutual positive affect, as seen in SP.  相似文献   
118.
Few studies have examined the impact of alcohol on metacognition for witnessed events. We used a 2 × 2 balanced placebo design, where mock witnesses expected and drank alcohol, did not expect but drank alcohol, did not expect nor drank alcohol, or expected but did not drink alcohol. Participants watched a mock crime in a bar‐lab, followed by free recall and a cued‐recall test with or without the option to reply “don't know” (DK). Intoxicated mock witnesses' free recall was less complete but not less accurate. During cued‐recall, alcohol led to lower accuracy, and reverse placebo participants gave more erroneous and fewer correct responses. Permitting and clarifying DK responses was associated with fewer errors and more correct responses for sober individuals; and intoxicated witnesses were less likely to opt out of erroneous responding to unanswerable questions. Our findings highlight the practical and theoretical importance of examining pharmacological effects of alcohol and expectancies in real‐life settings.  相似文献   
119.
Background/ObjectivePositive mental health (PMH) has been shown to confer resilience against suicide ideation. However, the mechanisms underlying the positive effect of PMH on suicide ideation/behavior are largely unknown. The current study aimed to determine whether positive affect mediates the association between PMH and suicide ideation.MethodA total of 150 adult outpatients (65.3%; female; age: M(SD)=37.79(13.50), range:18–77) completed measures on PMH, positive and negative affect, as well as suicide ideation. Data were collected using self-report questionnaires. Linear hierarchical regression analysis was used to analyze the data. Positive affect was considered to mediate the association between positive mental health and suicide ideation.ResultsWhile positive affect fully mediated the significant negative association between PMH and suicide ideation, negative affect did not reveal to be a significant mediator of this relationship.ConclusionsThe protective influence of PMH against suicide ideation is due to heightened positive affect: If positive mental health translates into positive affect, then suicide ideation becomes less likely.  相似文献   
120.
Zusammenfassung  In Zusammenarbeit mit der Techniker Krankenkasse (TK) und der Panorama-Fachklinik für Psychosomatik, Psychotherapeutische Medizin und Naturheilverfahren Scheidegg/Allgäu hat die Forschungsstelle für Psychotherapie das Projekt Internetbrücke initiiert. Die Patienten erhielten im Anschluss an ihre stationäre Behandlung das Angebot, für 12–15 Wochen an einer Gruppe teilzunehmen, die sich in einem speziell eingerichteten Chatraum wöchentlich traf. Das Projekt hatte die Ziele: (a) eine geeignete Internetumgebung für eine vertrauliche Kommunikation aufzubauen und deren Praktikabilität zu testen sowie (b) die Akzeptanz durch die Patienten und die Wirksamkeit zu evaluieren. Zur Evaluation wurde eine prospektive kontrollierte Studie durchgeführt. Chatteilnehmer (n=114) wurden mit einer gematchten Vergleichsgruppe (n=114) hinsichtlich ihres Gesundheitszustands ein halbes Jahr nach der Klinikentlassung verglichen. Die Technik erwies sich als robust und nutzerfreundlich. Das Angebot wurde sehr positiv von den Patienten aufgenommen; dies drückte sich u. a. in der niedrigen Abbruchrate (9,4%) und der hohen Akzeptanz (83,7% der Chatteilnehmer hielten eine Internetbrücke für sinnvoll) aus. Die Chatteilnehmer konnten die während der stationären Behandlung erreichten positiven Entwicklungen – gemessen mit dem globalen Kriterium der Stuttgart-Heidelberger Qualitätssicherung – besser erhalten als die Vergleichsgruppe (p<0,05). Es zeigten sich Vorteile für die Chatteilnehmer im Hinblick auf das psychische Befinden, während die Unterschiede im körperlichen Befinden eher gering waren. Die Konsequenzen für die psychosoziale Versorgung werden diskutiert.
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