And all your problems are gone: religious coping strategies among Philippine migrant workers in Hong Kong

This paper provides an ethnographic account of both hardships and religious coping strategies of Philippine migrant workers in Hong Kong. It will argue that intensified coping needs that arise from the migration process may lead to a reorientation towards more charismatic religious groups, which in turn seem to promote coping strategies specifically tailored towards the (relatively homogenous) experiences of these migrants. It will also argue that, while the “disempowering” implications of religious coping rest ambiguous, it may assist the toleration of exploitative patterns in migration by reducing their emotional cost.     

Ecclesiological Research and Natural and Human Sciences: Some Observations of an Unconventional Phenomenon

This article is motivated by the absence of published material dealing with the rapprochement between ecclesiology and the sciences. It presupposes that there is a need to broaden the scope of ecclesiological research in order to integrate into it theories and methods from the social and natural sciences. Ecclesiological research in this wider sense has as its object, church, as a broad concept. The article suggests a threefold aspect for ecclesiology, conceiving it as the ecclesiology of the researcher, and the ecclesiology of both the object and of the result of the research. Furthermore, its purpose is to identify transparent ecclesiological theories which are able to engage with and integrate scientific theories and methods. An inventory of examples of modes of collaboration used between ecclesiology and different sciences is then offered as an illustration of the context in which ecclesiology may integrate or relate to science in different ways. Finally, the article concludes that there is a need for further clarificatory research into the possibilities which exist for ecclesiology to be made more fully the science of being Christian in community or church.     

Sacralisation – the role of individual actors in legitimising religion

The article makes a contribution to the study of religion by developing the analytical concept of sacralisation as the process whereby individual religious actors and groups construct religious tradition by attributing value to single ideas and practices. The concept of sacralisation helps us understand how religious actors engage with their religious tradition and participate in constructing it by legitimising its single elements. The sacred is thus understood as constructed by religious actors as that which is of value for them and distinctive of their specific tradition. This concept has been developed from a three-year long ethnographic research in a Christian evangelical church and is illustrated through an analysis of the research data.     

Distinctive career orientations of Holland personality types

The primary source of empirical support for Holland's (1973) assumption that people tend to prefer and search for environments that are consistent with their dominant personal characteristics has been research on the tendency of college students to choose congenial college environments. The purpose of this study is to determine if a sample of male college students, classified according to Holland's six personality types, also prefer occupational environments that are consistent with their primary personal orientations. Stepwise, discriminant analysis procedures are used to test the null hypothesis that there are no statistically significant differences in the characteristics of occupational environments preferred by male students classified according to Holland's personality types. The relationship of the results of this analysis to possible improvements in the areas of career counseling and placement services and future research on job satisfaction in complex organizations is discussed.     

Natural anchoring at the neutral point of category rating scales

Contextual theories of judgment assume that the rating of any stimulus depends on its relationship to a context of similar stimuli. For example, any specific act of behavior would be rated less favorably when considered in the context of good behaviors then when considered in the context of bad ones. However, two experiments suggest an absolute anchoring of the natural neutral point, an exception to this generalization. In Experiment 1, morally indifferent acts remained “neutral,” regardless of context; and in Experiment 2 the break-even or zero-point in a simulated game of chance was always rated “neutral.” In both experiments, contextual manipulations had powerful effects upon ratings of other stimuli, though never shifting them across the neutral point. Furthermore, both experiments suggest that neutral-point anchoring also affects the use of the most extreme categories in a manner that is unique to this phenomena. In Experiment 2 for example, the introduction of extremely positive “wins” not only made other wins seem less favorable while leaving ratings of the zero-point unchanged, but also made the most negative losses seem more favorable. It is as if the introduction of an extremely positive “win” also introduces the possibility of an extremely negative “loss.” Taken together these findings contradict the basic adaptation-level premise that the entire scale is determined by the neutral point; they are also inconsistent with the assumption of range theories that the scale is anchored by the endpoints of the range of stimuli actually experienced.     

Trust and the Healing Encounter: An Examination of an Unorthodox Healing Performance

Just why a patient should trust a particular healer isa question that has not been adequately explored inthe literature on healing. This ethnographiccase-report examines the healing performance of achiropractor and proposes that it contains fourintrinsic claims to trustworthiness: he claims to bea qualified and sincere healer who is inpossession of knowledge and techniques that derivetheir power from their truth content and whichempower him to make beneficial changes in thepatient. Taking each claim in turn I described thenature of the claim, how it might be adequatelyvalidated, ways in which his healing performance mightvalidate it and how he might be assisted by thepatient, and how their actual validation may bedistorted by the healer and patient. It is suggestedthat while unusual in many regards, this unorthodoxhealing performance may be a foil by which toexamine other more orthodox healing performances.     

Mixing qualitative methods versus methodologies: A critical reflection on communication and power in inpatient care

This paper offers an illustrative example to demonstrate one way of combining qualitative methods. The context for the study was a UK inpatient psychiatric hospital. Data set one was collected from weekly ward rounds where inpatient staff met with autistic patients to review medication, listen to patient concerns and make plans or adjustments in light of this. Data set two was reflective discursive interviews with patients and staff. The research objective was to critically consider the potential reasons for discrepancies in dissatisfaction reports from patients in the interviews, compared to relative compliance exhibited by patients in the ward rounds. Utilising a video‐reflexive design and critical discursive psychology approach, both data sets were analysed together. It is possible to simultaneously analyse two different data sets, one naturally occurring and one researcher generated because of the epistemological congruence in the overall design. We have presented an argument for the benefits of mixing two qualitative methods, thereby extending the mixed‐methods evidence base beyond the traditional discussions of quantitative and qualitative paradigms.     

Conference spaces as emotional sites for becoming campus sustainability leaders

This paper applies a feminist political ecology approach to ask: How do sustainability in higher education (SHE) conference events co-produce the subjectivities and expertise of campus sustainability professionals (CSPs) emotionally? Specifically, how do SHE conference spaces cultivate particular embodied practices and discourses in CSPs who are meant to translate at times irreconcilable practices and discourses in their daily campus-based work? Through multi-event ethnography and autoethnography of SHE events and comparisons with academic conferences more broadly in my role as a teacher-scholar-activist, I analyze how CSPs encounter and challenge ‘green’ knowledge claims emotionally. Vignettes from a sample of conference spaces demonstrate that SHE events provoke a confusion of conflicting emotions, all while promoting products, services and solutions to ‘fix’ the distressing emotions they provoke. Furthermore, the emergence of informal and formal wellness discourses and performances at SHE conferences re-directs CSPs away from critical questions of power toward self-centered, technocratic and technophilic solutions. A politics of failure can challenge audit culture, the bullshitization of sustainability work and neoliberal tropes of professionalism and self-improvement. Such a politics compliments ongoing efforts to center justice-oriented work in sustainability.     

National Human Research Ethics: A Preliminary Comparative Case Study of Germany,Great Britain,Romania, and Sweden

Although international research is increasing in volume and importance, there remains a dearth of knowledge on similarities and differences in “national human research ethics” (NHREs), that is, national ethical guidelines (NEGs), Institutional Review Boards (IRBs), and research stakeholder’ ethical attitudes and behaviors (EABs). We begin to address this situation by reporting upon our experiences in conducting a multinational study into the mental health of children who had a parent/carer in prison. The study was conducted in 4 countries: Germany, Great Britain, Romania, and Sweden. Data on NHREs were gathered via a questionnaire survey, two ethics-related seminars, and ongoing contact between members of the research consortium. There was correspondence but even more so divergence between countries in the availability of NEGs and IRBs and in researcher’ EABs. Differences in NHREs have implications particularly in terms of harmonization but also for ethical philosophy and practice and for research integrity.     

Is Anonymity an Artifact in Ethnographic Research?

While anonymity is a widely-held goal in research-ethics review policies, it is a virtually unachievable goal in ethnographic and qualitative research. This paper explores how anonymity is undermined in the data-gathering, analysis, and publication stages in ethnography. It also examines problems associated with maintaining a collective identity. What maintains anonymity, however, are the natural accretions of daily life, the underuse of data, and the remoteness of place and time between the gathering-data stage and the eventual publications of findings.