How Can Experts See the Invisible? Reply to Bilalić and Gobet

Experts in all fields are able to see what is invisible to others. Experts are also able to see what is visible to all—and this is explored by Bilalić and Gobet. We question the method of normalizing all subjects in an experimental condition, and asking experts to behave as if they were novices. We claim that method leads Bilalić and Gobet to a nonsequitur .     

The Dynamics of Visual Reweighting in Healthy and Fall-Prone Older Adults

Multisensory reweighting (MSR) is an adaptive process that prioritizes the visual, vestibular, and somatosensory inputs to provide the most reliable information for postural stability when environmental conditions change. This process is thought to degrade with increasing age and to be particularly deficient in fall-prone versus healthy older adults. In the present study, the authors investigate the dynamics of sensory reweighting, which is not well-understood at any age. Postural sway of young, healthy, and fall-prone older adults was measured in response to large changes in the visual motion stimulus amplitude within a trial. Absolute levels of gain, and the rate of adaptive gain change were examined when visual stimulus amplitude changed from high to low and from low to high. Compared with young adults, gains in both older adult groups were higher when the stimulus amplitude was high. Gains in the fall-prone elderly were higher than both other groups when the stimulus amplitude was low. Both older groups demonstrated slowed sensory reweighting over prolonged time periods when the stimulus amplitude was high. The combination of higher vision gains and slower down weighting in older adults suggest deficits that may contribute to postural instability.     

Paleolithic Art and Cognition

In this article, I have explored some of the possible relationships between the first appearance of representational art in human history and the early development of human cognition. I argue that most Upper Paleolithic depictions directly represent generalized mental images of their animal subjects rather than percepts or recollected scenes from life and that these images, in turn, are representations of concepts at the basic level of categorization. A common feature of Paleolithic art forms is the salience of parts, and the treatment of parts indicates analytic and synthetic (recombinative) abilities. There are some indications of superordinate categorization. An expansion of conceptual thinking seems to be implied as well as the beginnings of operational thought. The presence and practice of depiction may have had the effect of bringing concepts into consciousness and thus inducing reflection in at least a partially abstract mode.     

Decay in Visuomotor Representations During Manual Aiming

The time course of the decay of spatial representations used for planning and controlling manual aiming has not been established. The authors' purpose in the present investigation was to generate a psychometric function for memory-guided reaching movements. Eight university-aged students performed a reciprocal tapping task for 10 s. Participants could see the targets for 5 s; then, vision of the targets was occluded. The present findings provide mixed support for 2 prominent theories concerning memory representations. Variability increased concurrently with the removal of vision of the targets, supporting the real-time hypothesis. However, a brief plateau in the curve was apparent for approximately 2 s after vision was removed, consistent with the use of a highly accurate representation for action.     

From the numinous to the sacred

Abstract :  Jung took the idea of the 'numinous' from Rudolf Otto's book Das Heilige (E.T. The Idea of the Holy ) and made it central to his understanding of religion. However, as Lucy Huskinson has recently pointed out, this involves a misreading of Otto's work in which we have to look beyond the numinous (which is the non-rational factor in religion) towards the 'holy' which, like a symbol, holds the rational and non-rational aspects of religious experience together in a personally transformative way. This understanding of the spiritual and psychological journey is supported by case material in which a numinous experience, arising in the context of intensive analytical psychotherapy, proved to be but the first step in a process which led, through a period of mourning, towards the development of the patient's capacity to symbolize. In the light of this, the author suggests that the sacred is to be found in the capacity for a certain quality of symbolic relatedness—to self and other—which may or may not be attended by numinous experience.     

家兔具有分辨红绿的色觉行为

本文在11只上海家免上进行了色觉行为学的实验研究。通过限制方位、光强等可能成为条件刺激的因素,并排除了声音、气味、背景光刺激等的干扰,确保颜色成为唯一的条件刺激,建立食物性红绿色觉分辨条件反射。经过适应、筛选、驯练和测试,在家兔上建立了对绿光稳固的条件反射。该结果显示兔具有颜色分辨能力。     

美国、英国和加拿大健康战略的比较分析

美国、英国和加拿大三国均为发达国家,也是世界上最早开展健康战略研究的几个国家。通过比较美国、英国和加拿大三国的基本卫生状况、健康战略的内容和发展过程,在此基础上,分析了三个国家在制定和实施健康战略过程中的做法与经验,为制定和完善“健康中国2020”战略提出了相关的建议。     

Evidence Supporting the Importance of Peripheral Visual Information for the Directional Control of Aiming Movement

The focus of the present study was on determining whether the high level of directional accuracy found in aiming studies in which the subjects can see their hand in the visual periphery supports the existence of a kinetic visual channel or, rather, the advantage of binocular over monocular vision for movement directional control. The limits of this kinetic visual channel were also explored. The results of the 1st experiment indicated that seeing one's hand in the visual periphery is sufficient to ensure optimal directional aiming accuracy. Further, no differences in aiming accuracy were noted between monocular and binocular vision. These results supported the existence of a visual kinetic channel. In the 2nd experiment, whether this kinetic visual channel would operate with movements slower (55°/s) than those usually used in studies that had proved its existence (over 110°/s) was determined. The results indicated that this visual kinetic channel was operative even at relatively slow movement velocities. Central vision of the hand seemed to be used for on-line directional control of relatively slow movements.     

The Visuomotor System Resists the Horizontal-Vertical Illusion

The effect of the horizontal-vertical illusion on the visual and visuomotor systems was investigated. Participants (N = 8) viewed horizontal and vertical lines in an inverted-T stimulus and judged whether the two line segments were the same or different lengths. Participants also reached out and grasped either the vertical or the horizontal line segment of the stimulus. Perceptually, participants succumbed to the illusion; that is, they judged Ts of equal horizontal and vertical line lengths to be different and Ts of unequal line lengths to be the same. When reaching toward the same stimuli, however, the size of their grip aperture was scaled appropriately for the various line lengths. Thus, whereas the perceptual system succumbed to the illusion, the visuomotor system did not. Those results support a model proposed by M. A. Goodale and A. D. Milner (1992), who posited separate cortical pathways for visual perception and visually guided action.     

Conscious Vision for Action Versus Unconscious Vision for Action?

David Milner and Melvyn Goodale’s dissociation hypothesis is commonly taken to state that there are two functionally specialized cortical streams of visual processing originating in striate (V1) cortex: a dorsal, action‐related “unconscious” stream and a ventral, perception‐related “conscious” stream. As Milner and Goodale acknowledge, findings from blindsight studies suggest a more sophisticated picture that replaces the distinction between unconscious vision for action and conscious vision for perception with a tripartite division between unconscious vision for action, conscious vision for perception, and unconscious vision for perception. The combination excluded by the tripartite division is the possibility of conscious vision for action. But are there good grounds for concluding that there is no conscious vision for action? There is now overwhelming evidence that illusions and perceived size can have a significant effect on action ( Bruno & Franz, 2009 ; Dassonville & Bala, 2004 ; Franz & Gegenfurtner, 2008 ; McIntosh & Lashley, 2008 ). There is also suggestive evidence that any sophisticated visual behavior requires collaboration between the two visual streams at every stage of the process ( Schenk & McIntosh, 2010 ). I nonetheless want to make a case for the tripartite division between unconscious vision for action, conscious vision for perception, and unconscious vision for perception. My aim here is not to refute the evidence showing that conscious vision can affect action but rather to argue (a) that we cannot gain cognitive access to action‐guiding dorsal stream representations, and (b) that these representations do not correlate with phenomenal consciousness. This vindicates the semi‐conservative view that the dissociation hypothesis is best understood as a tripartite division.