HETEROLOGY: A POSTMODERN THEORY OF FOUNDATIONS

Epistemology has traditionally sought to discover the foundations of knowledge. Recently, anti-foundational philosophers have construed epistemo-logy's failure to discover an ultimate ground to indicate the bankruptcy of foundational theory. On closer examination, however, the history of epistemology reveals the aim of foundational theory to be different both from the reductive ideal of its traditional defenders and from the unsystematic relativism that its recent critics offer instead. An alternative history of foundational theory reveals a progress toward multiple necessary foundations which is the task of epistemology to articulate.     

How navigation systems transform epistemic virtues: Knowledge,issues and solutions

In this paper, we analyse how GPS-based navigation systems are transforming some of our intellectual virtues and then suggest two strategies to improve our practices regarding the use of such epistemic tools. We start by outlining the two main approaches in virtue epistemology, namely virtue reliabilism and virtue responsibilism. We then discuss how navigation systems can undermine five epistemic virtues, namely memory, perception, attention, intellectual autonomy, and intellectual carefulness. We end by considering two possible interlinked ways of trying to remedy this situation: [i] redesigning the epistemic tool to improve the epistemic virtues of memory, perception, and attention; and [ii] the cultivation of cognitive diligence for wayfinding tasks scaffolding intellectual autonomy and carefulness.     

THE DEBATE BETWEEN SCIENCE AND RELIGION: EXPLORING ROADS LESS TRAVELED

Abstract. The confrontation between Hellenism and Judaism goes back to the invasion of the Middle East by the armies of Alexander the Great. The differing ideologies, first rationalized by Philo of Alexandria, have emerged repeatedly for the past 2,000 years. The inability to resolve the differences can be traced to the differing epistemologies of religious fundamentalists and scientists with views that can be traced to Karl Popper, Immanuel Kant, and, ultimately, Aristotle.     

A socio-epistemological program for the philosophy of regulatory science

This paper presents a program of action for the philosophy of regulatory science, based on a general theory of social epistemology. Two candidates are considered. The first one, offered by Alvin Goldman, is not fit for our purposes because it is focused on a veritism incompatible with non-epistemic aims of regulatory science. The second, championed by Steve Fuller, sociologically investigates the existing means of producing knowledge, to modify them with the goal of obtaining democratic aims through action on a legislative meta-level. The program has been built upon this procedure, instantiated by the identification, characterization, and modification of epistemic policies.     

Psychoanalysis and evaluation: a stratified model focused on the uniqueness of the case

ABSTRACT

Objectives: This article addresses the methodological controversies surrounding the issue of how to evaluate the psychotherapies. It proposes to identify the principles of an integrative and stratified model in order to report the results of analytical therapy (its efficacy) based on the very effectiveness of its processes. Thus, the uniqueness of the case is put at the center of the evaluation setting.

Methods: Drawing on science studies, the authors engage in a reflexive exercise on the problem of psychoanalysis’ evaluation based on methodological questions raised in the field over time and current issues related to practice.

Results: First, the regularly asserted opposition between the norms of analytical practice and those governing standard evaluation procedures is reinterpreted as the effect of a lack of intermediate epistemic patterns.

Second, the fundamental principles of an integrative model are considered so as to translate and articulate a set of heterogeneous requirements into distinct strata.

Discussion: Since psychoanalysis is fundamentally a case-by-case practice characterized by inequivalence and unexpectedness, its utmost aim is to use a type of effectiveness based on the singularity of the case. However, this does not prevent it from being evaluable provided that the epistemic levels of the evaluation are clearly differentiated.     

Augustinian Anthropology: Interior intimo meo

Our appreciation and appropriation of Augustine's thought is hindered by assumptions which serious engagement with his thought makes both visible and dubious. His account of the dynamics of human knowing seems, at first glance, a jumble of confusions, but, once better understood, it helps transform both the terms and the framework of our epistemology. His account of human agency seems similarly confused, but also works, once rightly understood, to transform our vision of what agency is. Furthermore, Augustine's different anthropological and metaphysical assumptions provide not only a platform for criticizing what modernity takes for granted but also resources for reconstructing three important issues in Christian ethics. A proper appreciation of Augustinian anthropology offers benefits, then, beyond the merely exegetical.     

《管子》的德育思想研究

《管子》的德育思想讨论了四个方面的问题：（1）道德哲学思想；（2）德育的作用与目的；（3）德育的内容与过程；（4）德育的方法与评价。作者试图全面而又系统地介绍《管子》的德育思想。     

Some Myths about Ethnocentrism

Ethnocentrism, it is said, involves believing certain things to be true: that one's culture is superior to others, more deserving of respect, or at the ‘centre’ of things. On the alternative view defended in this article, ethnocentrism is a type of bias, not a set of beliefs. If this is correct, it challenges conventional wisdom about the scope, danger, and avoidance of ethnocentrism.     

Racism,stress, and sense of personal control among Aboriginal Australian pregnant women

Objectives

To characterise racism experiences in the past year and to investigate a causal association between racism, stress, and sense of personal control in a sample of pregnant South Australian Aboriginal women.

Methods

Data was from the baseline sample of 369 Aboriginal women participating in a randomised controlled trial to prevent early caries in children. Data on demographics, racism experiences, stress, sense of personal control, and health behaviours were collected through interview-guided questionnaires. Linear regression modelling was used to test the association between racism and stress and sense of personal control in separate models. The final models presented were adjusted for confounding.

Results

Participant mean age was 24.7 years (SD ±0.30; Min–Max: 14–43 years). Almost two-thirds (64.7%) resided in rural and regional areas and the highest educational attainment for almost three-quarters (73.7%) was high school or less. Nearly half (48.3%) reported at least one experience of racism in the previous year and almost one third (31.8%) reported racism occurring in a public setting. The adjusted regression coefficients for the effect of racism on stress and sense of personal control were respectively 0.61 (95% confidence interval [CI] 0.28, 0.93) and −0.36 (95% CI −0.68, −0.04).

Conclusions

Our findings contribute with evidence that racism is one of the psychosocial causes of poor mental health among Aboriginal Australians. Culturally sensitive and safe mental health interventions may be beneficial in buffering racism effects during pregnancy. Societal-level policies aimed at both naming and reducing institutionalised racism against Aboriginal Australian Aboriginals are necessary.