组织心理所有权的前因与后果：基于“人-境互动”的视角

采用问卷调查法, 以广东地区电信企业的216名员工为研究对象, 考察了组织心理所有权的影响因素与影响效果。研究结果表明：(1)威权领导与员工的组织心理所有权呈显著负相关, 并且对员工集体主义倾向与其组织心理所有权之间的关系具有显著的调节作用：在领导者高威权作风的情况下, 集体主义倾向与组织心理所有权之间并无显著相关性; 在领导者低威权作风的情况下, 集体主义倾向与组织心理所有权之间存在显著正相关。(2)上下级关系显著调节员工的组织心理所有权与其沉默行为之间的关系。当上下级关系较强时, 组织心理所有权与沉默行为之间存在显著负相关; 当上下级关系较弱时, 组织心理所有权与沉默行为之间并无显著相关性。     

集体主义背景下的宽恕研究及其对心理治疗的启示

以往的宽恕理论和宽恕干预的方法多是基于西方个人主义文化背景的, 缺乏集体主义背景下的相关研究。在集体主义背景下, 被冒犯者应对伤害的方式、宽恕的策略以及影响宽恕的人格特质都与个人主义有明显的区别。此外, 跨文化的宽恕模型也从不同角度描述了集体主义背景下的宽恕, 决定性宽恕和情绪性宽恕模型区分了不同形式的宽恕在不同文化中的表现; 基于自我和人格特质的宽恕模型描述了不同背景下影响宽恕的人格因素; 宽恕的动态过程模型描述了宽恕过程中的文化影响因素。对于这些内容的总结也对集体主义背景下的宽恕干预具有一定的启示作用。     

Ideological Views in Emerging Adulthood: Balancing Autonomy and Community

Ideological views of 140 emerging adults (ages 20–29) were explored, using the ethics of Autonomy, Community, and Divinity. Two questions were asked as part of an interview: “When you get toward the end of your life, what would you like to be able to say about your life, looking back on it?” and “What values or beliefs do you think are the most important to pass on to the next generation?” Overall, emerging adults used Autonomy and Community in roughly equal proportions, whereas Divinity was used relatively infrequently. Use of Autonomy was negatively correlated with use of Community on both questions, but the correlations were modest, and some emerging adults were able to reconcile the two ethics. Qualitative examples are presented to illustrate the findings of the study, and the findings are discussed in the context of claims about American individualism.     

生育健康的伦理学基础:个人本位还是社会本位

随着“以妇女为中心”生育健康概念的提出,女性的健康与他们在社会中享有权利的关系正引起人们的关注。然而,如何实现女性有生育过程中的主体地位,解决她们所面临的与社会选择的矛盾,在很大程度上取决于特有的社会伦理背景以及所遵循的价值原则。由于中国与西方的社会伦理发展轨迹的差异,构建生育健康的伦理框架和强调女性生育自主权的努力方向也应异于西方。     

Evidence for the underestimation of implicit in-group favoritism among low-status groups

We question the evidence and the reasoning underlying recent research suggesting that members of low-status groups often fail to show in-group favoritism at the implicit level. Specifically, we argue the predominant measure revealing this pattern of group attitudes (the IAT) is influenced by extrapersonal associations, just the sort of information that would lead low-status groups to appear not to prefer their in-group. In the research reported here, respondents from low-status groups (African-Americans in Study 1 and homosexual males in Study 2) exhibited no in-group favoritism on the standard IAT, replicating previous research. However, reliable in-group favoritism by members of both groups was revealed on a personalized IAT [Olson, M. A., & Fazio, R. H. (2004). Reducing the influence of extrapersonal associations on the Implicit Association Test: Personalizing the IAT. Journal of Personality and Social Psychology, 86, 653-667] that reduces extrapersonal influences. We also rule out the possibility that differential error rates can account for the different patterns observed on the two versions of the IAT.     

心理与文化关系刍议

心理的发展影响了文化的生成,文化反过来也影响了心理加工过程,该综述旨在将该领域的相关理论研究进行简单的介绍和评价,且就其未来的发展提供一些新的研究视角。     

Examination of the content of individualism/collectivism scales in cultural comparisons of the USA and Japan

The definitions of individualism/collectivism and the content of scale items used to assess them could explain the lack of cross-cultural differences reported in some research. Specifically, existing scales may not adequately assess expected cultural differences. In study 1 , a new scale was given in Japan and the USA. Three factors were identified in both cultures. Japanese scored higher on the others focus factor but scored lower on the helping others factor than the US Americans. In study 2 , a forced choice version replicated results in study 1 . In studies 3 and 4 , the factor structure and cultural differences were replicated and the convergent and the divergent validities of the scale were examined. Results indicate that Japanese may be more others oriented depending on the item content.     

半个多世纪来中国人的心理与行为变化——心理学视野下的研究

半个多世纪以来, 史无前例的快速社会变迁对中国文化和中国人的心理与行为产生了广泛而深远的影响。现有研究探讨了中国人在十多个方面的心理和行为变化, 包括文化价值、人格特征、自我建构、人际信任、幸福感、情绪、动机、关系、心理健康以及其他社会态度和行为等。总体上, 这些研究勾画出了半个世纪以来中国人心理变化的总体倾向：(1)与现代社会相适应的个体主义价值和心理行为日益盛行; (2)传统社会所强调的集体主义价值虽日渐衰落, 但其部分仍在当代社会主流价值中占有一席之地; (3)多元文化共存将是当下和未来中国社会的重要特征。一些具体的变化还包括：中国人的一般信任在下降、幸福感先下降但近年来有上升的迹象、心理健康总体水平上升但是不同社会群体升降不一致、总体的负性情绪在增加、性观念更为开放和包容等。未来的研究应在广度(内容、领域)和深度(原因、机制和过程)上对现有研究进行拓展, 努力建构能同时解释心理和行为变化一般规律及中国人的变化独特性的理论。     

Cross-cultural differences in eyewitness memory reports

Increasingly, investigators conduct interviews with eyewitnesses from different cultures. The culture in which people have been socialised can impact the way they encode, remember, and report information about their experiences. We examined whether eyewitness memory reports of mock witnesses from collectivistic (sub-Saharan Africa) and individualistic (Northern Europe) cultures differed regarding quantity and quality of central and background details reported. Mock witnesses (total N = 200) from rural Ghana, urban Ghana, and the Netherlands were shown stimuli scenes of crimes in Dutch and Ghanaian settings and provided free and cued recalls. Individualistic culture mock witnesses reported the most details, irrespective of detail type. For each cultural group, mock witnesses reported more correct central details when crime was witnessed in their own native setting than a non-native setting, though for different recall domains. The findings provide insight for legal and investigative professionals as well as immigration officials eliciting memory reports in cross-cultural contexts.