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251.
I propose a concise picture of the core structure of paradigm change. It consists of the three basic steps which, I suggest, are common to all forms of paradigm change, individual as well as collective and in every conceptual domain. These steps are formularized so as to stimulate more precise theorizing about, and comparisons between various alleged forms of paradigm change. I explain the idea and give evidence for it using examples from the fields of cognitive psychology, moral psychology, and the history of science.  相似文献   
252.
Summary  This is a sequel to my paper, “Searching for a (Post)Foundational Approach to Philosophy of Science”, which appeared in an earlier issue of this Journal [Ginev 2001, Journal for General Philosophy of science 32, 27–37]. In the present paper I continue to scrutinize the possibility of a strong hermeneutics of scientific research. My aim is to defend the position of cognitive existentialism that combines the advocacy of science’s cognitive specificity and the rejection of any form of essentialism. A special attention will be paid to the notion of the thematizing project of scientific research.  相似文献   
253.
In recent years, a revisionist process focused on logical positivism can be observed, particularly regarding Carnap’s work. In this paper, I argue against the interpretation that Kuhn’s The Structure of Scientific Revolutions having been published in the International Encyclopedia of Unified Science, co-edited by Carnap, is evidence of the revisionist idea that Carnap “would have found Structure philosophically congenial”. I claim that Kuhn’s book, from Carnap’s point of view, is not in philosophy of science but rather in history of science (in the context of a sharp discovery–justification distinction). It could also explain the fact that, despite his sympathetic letters to Kuhn as editor, Carnap never refers to Kuhn’s book in his work in philosophy of science.  相似文献   
254.
Alan G. Padgett 《Dialog》2007,46(3):281-287
Abstract : Why would a theology grounded in God's word engage with the sciences? After laying out two alternative approaches to revelation—constructive theology (general revelation) and Logos theology (special revelation)—I advocate an evangel theology grounded in mission, worship and the gospel of Jesus Christ. This approach engages both culture (including science and technology) and God's word from a critical missional basis. An evangel theology engages the sciences through apologetics, cultural critique, hermeneutics, and the cooperative task of developing a Christian worldview.  相似文献   
255.
Implementation intentions are plans that specify the when, where, and how of goal striving in advance, and have been shown to enhance rates of goal attainment compared to merely forming respective goal intentions. The present research investigated whether the accessibility of the specified situation (cue accessibility) and the strength of the association between the specified situation and the intended response (cue-response linkage) explain the impact of implementation intentions on goal achievement. Findings indicated that participants who planned how to undertake a verbal task better attained their goal compared to participants who did not form a plan. Crucially, implementation intention effects were mediated by the accessibility of the specified cue and by the strength of cue-response links. These findings support the idea that implementation intentions benefit performance because control of behavior is delegated to specified situational cues that initiate action automatically.  相似文献   
256.
洪昭光教授以及由其健康讲座所引发的"洪昭光热"引领了一种新的健康理念,不仅促进了医学健康知识的传播,更推动了医学科普走近大众、走进生活。如井喷一样的"洪昭光热"是有预热的,其主观成因和客观条件可以概括为时代背景、群众基础和社会价值。洪昭光教授找到了医学科普为大众喜闻乐见的根本——科学性、通俗性、实用性。"洪昭光热"让医学科普在引起社会民众的重视的同时,也为我们探寻医学科普的前景和出路提供了范本。  相似文献   
257.
It is believed a proven fact that variables in social and personality psychology match to normal distribution with its single peak. Multiple peaks are explained by independent variables. However, after a comprehensive data analysis of more than 8.000 patients and on the basis of a bio-psycho-social model with 27 scales, we arrived at the conclusion that normal distribution and the psychometric error theory cannot withstand critical analysis in large samples. Beyond the “truth” that is proved by distribution-dependent statistical inferences, there exists another “truth” that is denied by the empirical doctrine. This “truth” is influenced by compensatory belief systems and explains paradoxes in quality of life research. We hypothesize that items, referred to life risks are micro-stressors, triggering self-regulatory processes as a humanly inherent response, deeply anchored in human evolution. Especially when exposed to threatening experiences, self-focused attention generates amplified multimodal distributions and subverts the methodological premises by an ambivalence-bias between thrill and threat, hopes and fears, pleasure and pain, success and failure, etc. In this article we want to focus attention to the incommensurability between test theoretical axioms and the way people usually respond to self-focused items. We discuss basic distribution patterns and approach to an evolutionary theory of fluctuation of validity.
Michael SchwarzEmail:

Michael Schwarz   (53) is a clinical psychologist and psychotherapist with experiences in different areas of medical rehabilitation, organizational psychology, and quality management. Since 1992 he is employee in a gastroenterological rehabilitation clinic of Deutsche Rentenversicherung Bund (German Federal Pension Fund). His cumulated practical experience is more than 20.000 hours of psychological and psychotherapeutic sessions. In his doctoral dissertation he investigated methodological issues resulting from the bio-psycho-social diagnostics of subjective health.  相似文献   
258.
Behavior analysis is a field dedicated to the development and application of behavioral principles to the understanding and modification of the psychological actions of organisms. As such, behavior analysis was committed from the beginning to a comprehensive account of behavior, stretching from animal learning to complex human behavior. Despite that lofty goal, basic behavior analysis is having a generally harder time finding academic support, and applied behavior analysis has narrowed its focus. In the present paper we argue that both of these trends relate to the challenge of human language and cognition, and that developments within clinical behavior analysis and the analysis of derived relational responding are providing a way forward. To take full advantage of these developments, however, we argue that behavior analysts need to articulate their unique approach to theory, to develop more flexible language systems for applied workers, and to expand their methodological flexibility. This approach, which we term contextual behavioral science, is meant as an evolutionary step that will allow behavior analysis to better capture the center of modern psychological concerns in both the basic and applied areas. Clinical behavior analysis is showing a way forward for behavior analysis to regain its vision as a comprehensive approach to behavior.  相似文献   
259.
Mikael Stenmark 《Zygon》2009,44(4):894-920
In The Blank Slate: The Modern Denial of Human Nature, Steven Pinker maintains that at present there are three competing views of human nature—a Christian theory, a “blank slate” theory (what I call a social constructivist theory), and a Darwinian theory—and that the last of these will triumph in the end. I argue that neither the outcome of such competition nor the particular content of these theories is as clear as Pinker believes. In this essay I take a critical as well as a constructive look at the challenge presented by a Darwinian theory of human nature—a challenge to the social sciences and the humanities and also to theology and more specifically to a Christian understanding of human nature.  相似文献   
260.
In the present article we consider the conjunction fallacy, a well known cognitive fallacy experimentally tested in cognitive science, which occurs for intuitive judgments. We show that the quantum formalism can be used to describe, in a very simple way, this fallacy, in terms of interference effect. We provide evidence that the quantum formalism leads quite naturally to violations of the joint probability rule of classic probability when considering the estimated probability of the conjunction of two events. By defining the concept of maximal conjunction error, we find a good agreement with experimental results. Thus we suggest that in cognitive science the formalism of quantum mechanics can be used to describe a quantum regime, where the cognitive fallacies and heuristics are valid.  相似文献   
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