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821.
John Woods 《Argumentation》2002,16(1):59-79
When someone is asked to speak his mind, it is sometimes possible for him to furnish what his utterance appears to have omitted. In such cases we might say that he had a mind to speak. Sometimes, however, the opposite is true. Asked to speak his mind, our speaker finds that he has no mind to speak. When it is possible to speak one's mind and when not is largely determined by the kinds of beings we are and by the kinds of resources we are able to draw upon. In either case, not speaking one's mind is leaving something out whose articulation would or could matter for the purposes for which one was speaking in the first place. Inarticulation is no fleetingly contingent and peripheral phenomenon in human thinking and discourse. It is a substantial and dominant commonplace. In Part One I attempt to say something about what it is about the human agent that makes inarticulateness so rife. In Part Two, I consider various strategies for making the unarticulated explicit, and certain constraints on such processes. I shall suggest, among other things, that standard treatments of enthymematic reconstruction are fundamentally misconceived. 相似文献
822.
Kevin C. Klement 《Argumentation》2002,16(4):383-400
Attempts to evaluate a belief or argument on the basis of its cause or origin are usually condemned as committing the genetic fallacy. However, I sketch a number of cases in which causal or historical factors are logically relevant to evaluating a belief, including an interesting abductive form that reasons from the best explanation for the existence of a belief to its likely truth. Such arguments are also susceptible to refutation by genetic reasoning that may come very close to the standard examples given of supposedly fallacious genetic reasoning. 相似文献
823.
A Proof of Standard Completeness for Esteva and Godo's Logic MTL 总被引:7,自引:0,他引:7
In the present paper we show that any at most countable linearly-ordered commutative residuated lattice can be embedded into a commutative residuated lattice on the real unit interval [0, 1]. We use this result to show that Esteva and Godo's logic MTL is complete with respect to interpretations into commutative residuated lattices on [0, 1]. This solves an open problem raised in. 相似文献
824.
The Genesis of Possible Worlds Semantics 总被引:1,自引:0,他引:1
This article traces the development of possible worlds semantics through the work of: Wittgenstein, 1913–1921; Feys, 1924; McKinsey, 1945; Carnap, 1945–1947; McKinsey, Tarski and Jónsson, 1947–1952; von Wright, 1951; Becker, 1952; Prior, 1953–1954; Montague, 1955; Meredith and Prior, 1956; Geach, 1960; Smiley, 1955–1957; Kanger, 1957; Hintikka, 1957; Guillaume, 1958; Binkley, 1958; Bayart, 1958–1959; Drake, 1959–1961; Kripke, 1958–1965. 相似文献
825.
In human social interaction, the notions of commitment and trust are strongly interrelated. A formal model for this interrelation will enable artificial agents to benefit from the associated reduction of complexity and improved possibilities for cooperation. We argue that the notion of living up to one's commitments, rather than actual fulfillment, plays the key role in the trust–commitment interrelation, and we propose a formal analysis of that notion in the framework of agents and strategies in branching time. The main technical innovation is a stringency ordering on an agent's strategies that allows one to classify what an agent does as more or less appropriate with respect to a given commitment, leading to a fine-grained assessment of trustworthiness. 相似文献
826.
The seven virtues of simple type theory 总被引:2,自引:0,他引:2
Simple type theory, also known as higher-order logic, is a natural extension of first-order logic which is simple, elegant, highly expressive, and practical. This paper surveys the virtues of simple type theory and attempts to show that simple type theory is an attractive alternative to first-order logic for practical-minded scientists, engineers, and mathematicians. It recommends that simple type theory be incorporated into introductory logic courses offered by mathematics departments and into the undergraduate curricula for computer science and software engineering students. 相似文献
827.
曹峰 《Frontiers of Philosophy in China》2008,3(2):213-228
Discussions of name (ming, 名) during the pre-Qin and Qin-Han period of Chinese history were very active. The concept ming at that time can be divided into two categories, one is the ethical-political meaning of the term and the other is the linguistic-logical
understanding. The former far exceeds the latter in terms of overall influence on the development of Chinese intellectual
history. But it is the latter that has received the most attention in the 20th century, due to the influence of Western logic.
This has led to the result of a bias in the contemporary studies of ming. Changing course by returning to the correct path of intellectual history can providing an objective and thorough ordering
of the pre-Qin discourse on ming.
Translated by Joseph E. Harroff from Shandong Daxue Xuebao 山东大学学报 (Journal of Shandong University), 2007, (2): 59–64 相似文献
828.
Rodolfo de Cristofaro 《Synthese》2008,163(3):329-339
The idea of a probabilistic logic of inductive inference based on some form of the principle of indifference has always retained
a powerful appeal. However, up to now all modifications of the principle failed. In this paper, a new formulation of such
a principle is provided that avoids generating paradoxes and inconsistencies. Because of these results, the thesis that probabilities
cannot be logical quantities, determined in an objective way through some form of the principle of indifference, is no longer
supportable. Later, the paper investigates some implications of the new principle of indifference. To conclude, a re-examination
of the foundations of the so-called objective Bayesian inference is called for. 相似文献
829.
Jouko Väänänen 《Synthese》2008,164(3):401-420
The Craig Interpolation Theorem is intimately connected with the emergence of abstract logic and continues to be the driving force of the field. I will argue in this paper that the interpolation property is an important litmus test in abstract model theory for identifying “natural,” robust extensions of first order logic. My argument is supported by the observation that logics which satisfy the interpolation property usually also satisfy a Lindström type maximality theorem. Admittedly, the range of such logics is small. 相似文献
830.
In this article, we reflect on the use of formal methods in the philosophy of science. These are taken to comprise not just
methods from logic broadly conceived, but also from other formal disciplines such as probability theory, game theory, and
graph theory. We explain how formal modelling in the philosophy of science can shed light on difficult problems in this domain. 相似文献