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261.
范畴三段论推理中信念偏差效应的实验研究 总被引:3,自引:2,他引:1
本研究利用三段论评价任务,分析了已有信念与三段论逻辑状态间的交互影响,探讨了三段论推理判断中信念偏差的存在与作用机制,同时从信念偏差角度对心理模型理论进行了初步验证。结果发现:1.范畴三段论推理的逻辑判断过程中存在信念偏差效应;2.信念偏差效应以逻辑状态与结论可信性交互作用的方式存在;3当逻辑结果与信念相一致时,信念会促进逻辑反应,反之则妨碍逻辑反应;4.信念偏差效应对逻辑有效、结论不可信的单模型三段论问题影响最大,而对逻辑有效、结论不可信的多模型三段论问题相对影响最小。 相似文献
262.
学习支持对儿童在多媒体语境中学习英语词汇的影响 总被引:4,自引:0,他引:4
该研究旨在考察中文翻译与主题提示两种学习支持对儿童在多媒体语境中学习英语词汇的作用,为此设计了三种学习条件:无支持条件、中文翻译条件和中文翻译 主题提示条件。对学龄初期儿童在上述三种学习条件下学习英语词汇的过程和结果进行的考察和分析表明:儿童在无支持条件下的学习效果较差;中文翻译可以明显促进儿童对语句的理解,但无法提高儿童对目标词的掌握;中文翻译 主题提示条件下儿童对单词语义的掌握最好,他们表现出了较多的跟读行为,并更倾向于认为学习任务较为容易。 相似文献
263.
道德信仰的演变既表现为共时态的亢进律、波动律、蜕变律,又表现为历时态的崇拜、服从、自由。两交织使道德信仰的演变呈现出复杂性。 相似文献
264.
Howard W. Stone David R. Cross Karyn B. Purvis Melissa J. Young 《Pastoral Psychology》2003,51(4):327-340
A majority of Americans participate in religious services and identify themselves as members of a faith community. Understanding the role that religion plays in people's lives is essential to developing a comprehensive model of social support during times of crisis. The purpose of the current study was to identify the resources of social support that are helpful for church members during times of crisis. Although research on the impact of social support has identified several types of support—and the function of such support—to people undergoing difficult times, researchers have not looked at the impact of religious beliefs and participation in religious communities on social support to any significant extent. The current study collected questionnaire data from 23 members of one congregation who experienced a personal crisis. Analysis of the data shows that religious beliefs and the support provided by the religious community were seen as extremely helpful in times of crisis. Implications for incorporating people's religious beliefs and participation in religious communities into future investigations of social support are discussed. 相似文献
265.
Ernest Sosa 《Metaphilosophy》2003,34(5):553-562
Abstract: An exposition and discussion of Chisholm's “epistemic principles.” These are compared with relevant views of Wilfrid Sellars and Richard Foley. A further comparison, with the approach favored by Descartes, is argued to throw light on the status of such principles. 相似文献
266.
George Weaver 《Studia Logica》2003,73(3):337-365
A Dedekind Algebra is an ordered pair (B,h) where B is a non-empty set and h is an injective unary function on B. Each Dedekind algebra can be decomposed into a family of disjoint, countable subalgebras called configurations of the Dedekind algebra. There are N0 isomorphism types of configurations. Each Dedekind algebra is associated with a cardinal-valued function on omega called its configuration signature. The configuration signature of a Dedekind algebra counts the number of configurations in the decomposition of the algebra in each isomorphism type.The configuration signature of a Dedekind algebra encodes the structure of that algebra in the sense that two Dedekind algebras are isomorphic iff their configuration signatures are identical. Configuration signatures are used to establish various results in the first-order model theory of Dedekind algebras. These include categoricity results for the first-order theories of Dedekind algebras and existence and uniqueness results for homogeneous, universal and saturated Dedekind algebras. Fundamental to these results is a condition on configuration signatures that is necessary and sufficient for elementary equivalence. 相似文献
267.
在建立以性善论为核心的道德天命观过程中,文化根基的问题观照和传统文化的资源借续是孟子的理论立足点。通过以性善言天善、以心性的价值合理性印证天命的价值理性和“德福合一”的新解释,孟子重建了人的道德信仰,完成了对天命报应论的全新构想。心性的价值合理性与天命的价值理性之间的相互印证,是孟子性善论及其天命观中最有创意的理论运思。 相似文献
268.
孔子晚年心志蠡测--并为《莫春篇》作一新解 总被引:2,自引:0,他引:2
孔子晚年的心志如何,的确多费猜疑。作者发现其中最主要的关键在于如何对当今留下的史料作恰当的选取与解读而已。本文以《论语》为基准,通过《易传》与《春秋》来了解孔子晚年的思想。对《论语》里自古以来号称难解的《莫春篇》作出新的了解,显豁孔子晚年密契天道的意境,指出这正是孔子志存拨乱,推阐易道,作《春秋》运诸三世之苦心。后世实在不宜再忽视或过度怀疑《孟子·滕文公下》、《史记·孔子世家》及新近出土帛书《易传·要篇》等史料具有呈显孔子晚年思想实况的价值性. 相似文献
269.
Elizabeth Tabak de Bianchedi R. Horacio Etchegoyen Virginia Ungar de Moreno Clara Nemas de Urman Samuel Zysman 《The International journal of psycho-analysis》2003,84(6):1587-1603
Erna was one of the child patients treated by Melanie Klein in Berlin, employing her recently discovered play technique. Since Erna died in Chile, the authors considered the IPA Congress in Santiago an opportunity to present a paper as a homage both to Erna and, especially, to Klein. She learned much from that very disturbed child, which she later used to sustain the ongoing development of her theories. The paper explores biographic data relevant to understanding both the case and the theories. It analyses the case material to follow Klein in the discovery and the handling of the child's transference and the harsh expressions of hate, jealousy and envy, which are brought in, with sad consequences, by strong persecutory feelings. Klein's comparison of this case with that of Freud's Wolf-man is also considered, mostly to show that the similarities were less than originally claimed, and that Klein, perhaps, was introducing a theoretic shift which led her technique to gradually change from ' Nachträglichkeit ' to the 'signification-resignification' pair, akin to Strachey's concept of the mutative interpretation. Lastly, the comprehension of Erna's strong psychotic traits and the links with later developments of the theory on psychosis are studied. 相似文献
270.
Marie Leclaire 《The International journal of psycho-analysis》2003,84(2):331-346
The author explores the concept of reality‐testing as a means of assessing the relationship with reality that prevails in dream and in virtual reality. Based on a model developed by Jean Laplanche, she compares these activities in detail in order to determine their respective independence from the function of reality‐testing. By carefully examining the concept of hallucination in the writings of Freud and Daniel Dennett, the author seeks to pinpoint the specific modalities of interaction between perceptions, ideas, wishes and actions that converge in the ‘belief’ and in the ‘sense of reality’. The paper's main thesis consists of the distinction that it draws between immediacy‐testing and reality‐testing, with the further argument that this distinction not only dissipates the conceptual vagueness that generally surrounds the latter of the two concepts but also that it promotes a more precise analysis of the function of reality in dream and in virtual reality. 相似文献