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排序方式: 共有249条查询结果,搜索用时 15 毫秒
41.
通过对大学生在三种想象条件下性别-职业刻板印象的IAT的结果的对比进行实验。研究表明:反刻板印象想象策略的干预效果明显,刻板印象的内隐效应在明显地减弱;即使是大学生,在性别-职业刻板印象上也存在内隐效应,而且没有性别差异;内隐刻板印象具有一定的适应性,在内隐的和无意识的水平上反刻板印象想象无法完全消除刻板印象。 相似文献
42.
Multiple dimensions of control are examined in relations with stress and physical health outcomes. Factor analysis of six measures of control from 187 elderly individuals yielded two factors: Self-Efficacy, people’s beliefs about their ability to exercise control over themselves and their environment, and Need for Power and Autonomy, the desire to control others and exercise self-determination. Various hypotheses regarding the process by which control impacts the relationship between stress and health were then tested. Self-Efficacy partially mediated and moderated the relationship between stress and physical health, whereas the Need for Power and Autonomy served neither function. Self-efficacy appears to be a lens through which older adults view stress, affecting the way it is interpreted and managed, ultimately impacting health outcomes. 相似文献
43.
IAT范式下自尊内隐性的再证明 总被引:4,自引:0,他引:4
该研究用IAT测量了被试的内隐自尊,并通过操纵被试在不同的认知负荷条件下进行外显自我评价来考察外显自我评价和内隐自尊之间的关系。得到的结论是,在低认知负荷条件下进行外显自我评价时,外显自我评价和内隐自尊没有表现出一致性;在高认知负荷条件下进行外显自我评价时,外显自我评价和内隐自尊表现出一致性。该研究在IAT范式下表明了内隐自尊和外显自尊的分离,内隐自尊具有无意识性和自动化的特点。 相似文献
44.
Mark H. Bickhard 《New Ideas in Psychology》2009,27(1):85-95
The interactivist model has grown over the last several decades from a narrower initial beginning into an evolving systematic theory and underlying philosophy. It has been induced to do so because the underlying assumptions that framed the beginnings of the model were fundamentally different from those that are dominant throughout psychology, cognitive science, and philosophy. Consequently, the model faced multiple instances of attempting to integrate with literature in neighboring fields, discovering that such integration was not possible because the basic assumptions were not compatible, and having to either give up on the model thus far constructed, or else extend it in a way consistent with those assumptions into those neighboring (and foundational) domains. This manifesto outlines the resultant interactivist framework, presents some of the arguments for its underlying assumptions, and argues that these avoid problems that are fatal for many standard approaches in the literature. 相似文献
45.
Cognitive-behavioral treatment (CBT) is considered to be an effective treatment of distress associated with tinnitus (perception of internal noises without any outer auditory stimulation), but the processes by which the therapy works remain unclear. Mindfulness and acceptance is receiving increased attention in the treatment literature for chronic medical conditions. However, few studies have examined these and related processes with behavioral or observer measures. In the present study 57 videotapes (a total of 1710 min) from 19 clients who participated in a controlled trial of an acceptance-based treatment for tinnitus distress, were coded for frequency and peak level of verbal behaviors expressing either acceptance or cognitive defusion. Frequency of cognitive defusion behaviors and peak level of cognitive defusion as well as peak level of acceptance rated in Session 2, predicted symptom reduction 6 month following treatment. These relationships were not accounted for by the improvement that had occurred prior to the measurement point of the process variables. Moreover, prior symptom changes could not predict process variables rated later in therapy (after most of the improvement in therapy had occurred). Thus, clients’ in-session acceptance and cognitive defusion behaviors appear to play an important role in the reduction of negative impact of tinnitus. 相似文献
46.
A process-based model for an interactive ontology 总被引:1,自引:0,他引:1
Richard Campbell 《Synthese》2009,166(3):453-477
The paper proposes a process-based model for an ontology that encompasses the emergence of process systems generated by increasingly
complex levels of organization. Starting with a division of processes into those that are persistent and those that are fleeting,
the model builds through a series of exclusive and exhaustive disjunctions. The crucial distinction is between those persistent
and cohesive systems that are energy wells, and those that are far-from-equilibrium. The latter are necessarily open; they
can persist only by interaction with their environments. Further distinctions, developed by means of the notions of self-maintenance
and error detection, lead to the identification of complex biological organisms that are flexible learners, some of which
are self-conscious and form themselves into social institutions. This model provides a non-reductive model for understanding
human beings as both embodied and yet emergent. In particular, it provides a way of characterizing action as ‘metaphysically
deep’, not an ontological embarrassment within an otherwise physicalist world. 相似文献
47.
George B. Hogenson 《The Journal of analytical psychology》2009,54(2):183-197
Abstract : The paper 1 considers the role of synchronicity in the establishment of meaning in analysis, and links it to the notion of moments of meeting proposed by the Boston Process of Change Study Group. In so doing, the paper proposed to view synchronicity as an element in developmental processes, wherein attributions of meaningfulness are made in relation to patterns of action that do not have intrinsic meaning, but which have evolved in an environment of meaning, thereby bootstrapping the infant into the world of meaning. Jung's paradigmatic example of synchronicity—the scarab beetle event—is examined in this context and the argument is made that the event was primarily meaningful for Jung and carried with it important countertransference implications that Jung did not consider. The paper concludes with some suggestions for further investigation into the relationship between synchronicity and clinical practice. 相似文献
48.
Riccardo Manzotti 《Axiomathes》2009,19(2):193-214
What distinguishes a whole from an arbitrary sum of elements? I suggest a temporal and causal oriented approach. I defend two connected claims. The former is that existence is, by every means, coextensive with being the cause of a causal process. The latter is that a whole is the cause of a causal process with a joint effect. Thus, a whole is something that takes place in time. The approach endorses an unambiguous version of Restricted Composition that suits most commonsensical intuitions about wholes. 相似文献
49.
内隐自尊效应及内隐自尊与外显自尊的关系 总被引:48,自引:3,他引:48
研究运用内隐联想测验对内隐自尊进行了研究和测量,同时还运用结构方程建模对外显自尊和内隐自尊的结构关系进行了研究,结果表明:(1)东方文化下内隐自尊是存在的,个体无意识中对自我持有一种积极的评价,但强度不如西方个体。(2)内隐自尊与外显自尊是相对独立的两个不同的结构,二者间仅存在低的正相关。 相似文献
50.