Government interference in religious institutions and terrorism

ABSTRACT

Many states have adopted policies that monitor or attempt to control religious institutions in various ways. This ranges from limiting foreign-born clerics to approving the sermons presented in these institutions. These policies are often justified as measures to limit religious strife or terrorism by minimising extremism in the country. Are they effective? Or are they counterproductive, and promote resentment and violence? Using data from the Religion and State dataset and the Global Terrorism Database, I find that intensified government interference in religious institutions can lead to an increase in terrorism in a country.     

Islamic practice and state policies towards religion in post-Soviet Russia

ABSTRACT

What has the Russian state policy towards Islam been in the first two decades after the Soviet collapse, and how has it affected Islamic practice in the country? This study explores Russian state policies towards religion from 1990 to 2017 and discusses their impact on Islamic practice in the country. In the 1990s, relations between the Russian state and Islam (state-Islam relations) were accommodationist: the state granted unrestricted access in the Russian public sphere for all Muslim communities and allowed a wide range of Islamic religious practices. State-Islam relations in the 2000s became increasingly regulatory: the state assumed a more active interventionist role in the affairs of the domestic Islamic community in order to control religious practices of certain Muslim factions and to ensure privileged access in the Russian public sphere for state-approved ‘traditional’ religious organisations. This contribution reveals the dynamics of the Russian state’s attitudes towards the largest minority religion in the country in the first two decades after the collapse of the Soviet state. It also offers analytical insights on the dynamic nature of state-religion relations in other secular states with religiously diverse populations.     

Fitting in: How the intergroup context shapes minority acculturation and achievement

ABSTRACT

Children of immigrants are at risk of underachieving in school with long-lasting consequences for future life-chances. Our research contextualises the achievement gap by examining minority acculturation experiences in daily intergroup contact across different intergroup contexts. Acculturation researchers often find an adaptive advantage for minority youth with an integration-orientation (combining both cultures). But findings from Europe are inconclusive. Looking beyond individual differences in acculturation-orientations, this review shifts focus to the intergroup context of minority acculturation and achievement. We discuss longitudinal, multi-group, multi-level and experimental evidence of the up- and downsides of integration for minority inclusion and success in European societies. Our studies show that both (1) intergroup contact experiences and (2) intergroup ideologies affect achievement – either directly or through the interplay of (3) acculturation-norms, defined as shared views on acculturation in social groups, with individual acculturation-orientations. The findings suggest how schools can reduce achievement gaps through improving intergroup relations.     

Copts,the State and the 1949–1950 al-Majlis al-Millī Electoral Crisis: Articulating Community in a Time of Anxiety

ABSTRACT

In October 1949, the Coptic Communal Council, al-Majlis al-Millī, failed to run elections as scheduled in the midst of conflict with the clergy. The following April, the Egyptian government intervened by dissolving the Council in favour of an appointed body and by amending its bylaws to allow for the Coptic patriarch and the state to intervene in the case that future elections were delayed. This prompted controversy in the community, as supporters of the Council criticized the intervention for depriving the body of its democratic nature. However, opponents of the Council used the legislation to criticize the body for its aggressive posturing and to assert the authority of the clergy over the laity in communal affairs. This article explores the 1949–1950 intervention alongside the anxieties of late-liberal-era Egypt. By investigating the conversations that occurred in the government and the communal press, I argue that the election crisis served as a flashpoint for parties to lay claim to their particular visions of community by focusing on themes of communal representation, spheres of sovereignty and the maintenance of order.     

Religion–state relations and public opinion: norms,institutions and social consensus

ABSTRACT

Are levels of religion–state regulation associated with cross-national variation in attitudes related to the place of religion in public life? Data sources measuring both the institutional relationship between religion and state and public opinion on the political role of religion have significantly improved in recent years, but scholars have just begun to examine relationships between political institutions and public attitudes. This contribution tests several potential examples of such links by exploring the relationship between religion–state institutions and norms of religion and politics, both between and within countries. The contribution first develops theoretical expectations regarding the institutional correlates of public opinion, then conducts initial tests of these expectations by blending data from the Religion and State project with comparative survey data drawn from Waves 4 and 5 of the World Values Survey. Analysis demonstrates modest links between institutions and aggregate public views, a relationship between institutions and social consensus, and, most robustly, consistent variation in institutional effects across political regime type.     

Gift narration: dynamic themes of reciprocity,debt, and social relations in Theravāda Buddhist Myanmar

ABSTRACT

Scholarly studies of Buddhist gift-giving have explored the many ways in which gifts are or are not reciprocal. This topic is revisited in this article by the author drawing greater attention to the practice of narration. Instead of understanding Buddhist words about dāna as representing religious doctrines or the experience of its social practice, the author considers how Buddhists narrate dāna as a means of maintaining relationships with self and others. Examining narratives of one monastic gift-recipient, meanings of dāna and moral principles of gift-giving are shown to vary alongside shifting relations between givers and receivers. This case suggests that themes of reciprocity are most salient when narrators grapple with interpersonal threats. Offering possible interpretations of this correlation, the author argues how reciprocal forces could be external social conditions to which narratives respond as well as created ex nihilo through the practice of narration as a strategy of ordering interpersonal conflicts potentially unrelated to reciprocity.     

It’s not just “us” versus “them”: Moving beyond binary perspectives on intergroup processes

ABSTRACT

The social psychology of intergroup relations has emerged largely from studies of how one group of people (e.g., whites) think and feel about another (e.g., blacks). By reducing the social world to binary categories, this approach has provided an effective and efficient methodological framework. However, it has also obscured important features of social relations in historically divided societies. This paper highlights the importance of investigating intergroup relationships involving more than two groups and of exploring not only their psychological but also their political significance. Exemplifying this argument, we discuss the conditions under which members of disadvantaged groups either dissolve into internecine competition or unite to challenge the status quo, highlighting the role of complex forms of social comparison, identification, contact, and third-party support for collective action. Binary conceptualizations of intergroup relations, we conclude, are the product of specific sociohistorical practices rather than a natural starting point for psychological research.     

Obituaries

Obituary notices for:
James Seddon (1 June 1920–9 January 1999)
Elizabeth Osterman (27 July 1919–3 July 1998)