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11.
Following the work of Stevens Rogers (2002), this article starts with the premise that humanity can be seen as a child growing in changing relationship with his or her mother. With Jesus representing humanity, the relationship between a mother and a child can be an archetype for understanding the changing relationship between the Virgin Mary and humanity as narrated in the Gospels and the Book of Revelation. With the Annunciation by the Angel, the Boy Jesus in the Temple, the wedding at Cana, and Mary at the foot of the cross as developmental stages, this article shows the changing relationship between humanity and the Virgin Mary. Pierre M. Balthazar is a student in the PsyD program in Clinical Psychology at the Illinois School of Professional Psychology.  相似文献   
12.
在"更快、更高、更强"的奥运主旋律中,内涵着厚重的人文精神。这种人文精神又可以归结为以心和、人和、天和为特征和指向的"和谐精神"。"人文奥运"是2008年北京奥运会三大理念中的核心和灵魂,而人文奥运的灵魂就是和谐精神。和谐、合力、和衷共济、和而不同的"和谐精神"是人文奥运的基本精神,和谐是奥林匹克与中华文明的最佳结合点。  相似文献   
13.
We explored how political beliefs and attitudes predict support for anti‐Muslim policies and extremist behavior in the United States following the 2015 Paris terrorist attacks. A large sample completed measures of authoritarianism, social dominance orientation (SDO), generalized prejudice, identification with all humanity (IWAH), perceptions of Muslim threat, and support for anti‐Muslim policies and behaviors. These measures accounted for 73% of the variance in moderate anti‐Muslim policies and 55% of the variance in extreme anti‐Muslim policies. Authoritarianism and SDO directly and indirectly predicted support for anti‐Muslim policies, with their effects partially mediated by generalized prejudice, IWAH, and perceptions of Muslims as threatening. Threat both mediated and moderated the relationship between authoritarianism and anti‐Muslim policies. A negative interaction between authoritarianism and perceptions of Muslims as threatening predicted moderate anti‐Muslim policies, but a positive interaction predicted extreme anti‐Muslim policies. A tentative explanation is offered. Perceptions of Muslim threat was consistently a powerful predictor of anti‐Muslim policies and willingness to engage in extremist behaviors targeting Muslims. Programs to combat anti‐Muslim prejudice should consider the role of threat‐related stereotypes in expressions of anti‐Muslim prejudice.  相似文献   
14.
There are great goods desired by all of us, and the lack of themmakes for bad lives. One sample of bad African lives involves aloss of 20 million years of living time. The questions raised bythese and other facts are to be answered by the Principle ofHumanity, about bad lives and rationality. It is superior tomorality of relationship and all else, and in a way is undeniable.The principle together with other things issues in six propositions.One gives us a moral responsibility, our politicians at our head,for the terrorism of September 11. To be ordinary is not to beinnocent. Another proposition is that the Palestinians have a moralright to their terrorism. The latter proposition can be given stillmore support than in the book from which this paper derives.  相似文献   
15.
Before commenting on the papers from a recent interdisciplinary gathering of scholars from China, Japan, Korea, and Taiwan, a case is made for regional academia conversations today, because international conferences, especially in the humanities and social sciences, are still dominated by “Western” traditions, discourse, and protocols. After touching on the relative stability or variability of phenomena and procedures in the natural sciences, humanities, and social sciences, political and cultural questions are considered along with some of the ongoing consequences of the East Asian adoption of the European model of the modern research university.  相似文献   
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