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871.
Community psychology gained formal recognition in Ghana when a few students were admitted to Wilfrid Laurier University, in Canada, to pursue master's degree in the early 1990s. In Ghana, community psychology is enacted through the operations of non-governmental organizations (NGOs) and professionals. The university classroom is also being used as the main context for introducing people to the field of community psychology. In comparison with the work of community psychologists in countries such as the United States of America and Canada, the field is still underdeveloped in Ghana. “Small wins” which refers to the process of achieving an intervention objective through gradual and incremental successes, are considered as examples of “best practice” in Ghana, where religion and superstition are at the heart of almost every activity. Despite the current challenges, community psychology has a promising future in Ghana. 相似文献
872.
This study investigated the reliability of the Dyadic Satisfaction (DS) subscale of the Dyadic Adjustment Scale (DAS) in a South African setting. One-hundred heterosexual, coloured, low-income, semi-rural couples with a mean age of 43.59 years and limited formal education participated in the study. To estimate validity, the DS subscale was correlated with the Index of Marital Satisfaction (IMS) and the Kansas Marital Satisfaction Scale (KMSS). There appears to be a particularly strong relationship between the DS subscale and the IMS. The DS subscale can be used reliably as a measure of relationship satisfaction in the South African community studied. 相似文献
873.
We explore the practice of creating reflexive spaces within community work with psychosocial workers living in Burundi and the Democratic Republic of the Congo. A central idea is inter-relational reflexivity—reflexivity within relationships that leads to collective action. Theoretical ideas related to inter-relational reflexivity are examined and a case study of the engagement with the psychosocial workers, which used these ideas, is presented. Among the issues explored are: the importance of staying with the lived experiences of people; the challenge of ensuring that inter-relational thinking is transferred to collective social action; and the methodologies that can be used to establish ongoing psychological and social processes that address the structure of power and promote transformation and healing within traumatised communities. 相似文献
874.
Mohamed Seedat Loni Baadjies Ashley van Niekerk Thoko Mdaka 《Journal of Psychology in Africa》2013,23(2):303-314
We use community psychology's accent on methodological pluralism and giving voice to the marginalised as a platform to critically examine the utility and outcome of photography as a data collection and community engagement method. Accordingly we focus on two community projects that used still photographs to identify environmental and household childhood injury risks respectively. The first project involved the visual documentation, examination and analysis of environmental threats in an informal settlement. The second project focused on the documentation and identification of selected childhood injury risks in and outside homes in an informal settlement. This study provided visual images that are detailed and complex and that allowed the researchers to acquire greater understandings than would have been possible from written texts alone. These photographs may be used to create injury risk awareness in the respective communities and among other relevant stakeholders. 相似文献
875.
Stephen D. Edwards 《Journal of Psychology in Africa》2013,23(3):531-537
This article explicates the foundations, essential themes and healing principles of holistic psychology; an approach which provides a corrective for such trends in modern scientific psychology as disciplinary perspectives, the overemphasis on the economics and politics of professionalism. Holistic psychology emphasizes spiritual healing, multi-cultural counseling, community and ecological interventions. Its core pillars of practice and care stem from the spiritual and wisdom traditions widely applicable to combating illness, injustice, violence, materialism, and technocratic influences so prevalent in contemporary society. As a breath and/or spirit based healing practice, holistic psychology provides a foundational exercise for personal, social and cosmic transformation. 相似文献
876.
877.
Nana Adu-Pipim Boaduo 《Journal of Psychology in Africa》2013,23(2):209-210
This article addresses the psychological foundations of participatory and effective community development projects in rural communities in Africa aiming at poverty alleviation. Psychological implications of such projects include improved collective self-esteem of individuals and groups in those communities. Positive community projects also enhance agentic behaviour in communities which are enables in their capacity for action. 相似文献
878.
Paolo Migone 《International Forum of Psychoanalysis》2013,22(2):89-96
Abstract Contemporary psychoanalysis emphasizes the role of “real” trauma, as it is well shown by recent sociological and theoretical developments (such as Kohut's Self psychology, object relation theory, renewed interest in Ferenczi's and Sullivan's contributions, etc.). To understand more clearly these developments, the author traces again the steps laid down by Freud in building the psychoanalytic edifice. The renewed interest in the environment, in real traumas, and in the vicissitudes of object relations could be a “paradigm change” in psychoanalysis: a return to Freud's original seduction theory. This development is seen as related to the difficulties of Freud's drive theory. 相似文献
879.
Raymond Pickett 《Dialog》2013,52(1):37-46
Abstract : Economics is essentially a matter of value, and capitalism is a system of value creation in which the individual is valued at the expense of the community and the cosmos. In contrast to this, Luke tells the story of Jesus as a vision of salvation that is covenantal and communal, encompassing every dimension of life, including the economic. God and mammon represent two antithetical wellsprings of value and desire that orient intentions and actions in different directions. Mammon represents the realm of self‐justification, self‐reliance, self‐aggrandizement, and in our own disenchanted world the “buffered” and disengaged self, while God represents the domain of human flourishing characterized by interdependence and sharing. 相似文献
880.
Justin McNeil 《The Journal of genetic psychology》2013,174(6):349-368
Many jurisdictions in North America have implemented mandatory community service programs in high schools. However, little research exists examining the reasoning of youth themselves about such programs. This study examined how youth reason about community service programs, and how they balance the prosocial goals of these programs against their personal autonomy. Seventy-two participants between 10 and 18 years old evaluated voluntary community service along with 4 hypothetical mandatory programs that varied according to whether students or the government decided the areas in which students would serve, and whether a structured reflection component was included. The findings reveal that youth are not simply self-focused but rather balance and coordinate considerations of autonomy and community in their judgments and reasoning about community service. 相似文献