排序方式： 共有83条查询结果，搜索用时 0 毫秒
61.
Jim Wilson 《Religion》2013,43(1):53-68
The recent rise of militant religious nationalism in such places as Sri Lanka, Punjab, Iran, Egypt, Israel and elsewhere has created the impression that there is something wrong with religion in these parts of the world. The author of this article, reporting on his extensive interviews with a radical bhikkhu in Sri Lanka, concludes that the problem is with the Western ideal of secular nationalism. It does not easily fit with traditional political identities and it is sometimes seen as a vestige of cultural colonialism. The author presents four options in the relation of secular nationalism and religion, and raises the question of whether we, as secular Westerners, can adjust to a world increasingly filled with religious nationalists. 相似文献
62.
Robert John Russell 《Theology & Science》2013,11(2):123-125
Over the last twenty years, the Divine Action Project has produced various theories of God's activity in the world. Increasingly, however, there has been a movement to think about divine action in christological and eschatological perspective, with the resurrection of Jesus as the major case linking the present age with that of the world to come. However, the introduction of such trinitarian data invites a rethinking of the idea of divine action in pneumatological perspective. This essay attempts to further the discussion via proposing a pneumatological theology of divine action informed by the Pentecostal-charismatic experience of God's activity in the world. 相似文献
63.
Abstract This paper will examine the implications of an extended “field theory of information,” suggested by Wolfhart Pannenberg, specifically in the Christian understanding of creation. The paper argues that the Holy Spirit created the world as field, a concept from physics, and the creation is directed by the logos utilizing information. Taking into account more recent developments of information theory, the essay further suggests that present creation has a causal impact upon the information utilized in creation. In order to adequately address Pannenberg's hypothesis that the logos utilizes information at creation the essay will also include an introductory examination of Pannenberg's Christology which shifts from a strict “from below” Christology, to a more open “third way” of doing Christology beyond “above” and “below.” The essay concludes with a brief section relating the implications of an extended “field theory of information” to creative inspiration, as well as parallels with human inspiration. 相似文献
64.
James K. A. Smith 《The Journal of religious ethics》2011,39(3):556-569
Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to “help imagine a better liberalism.” This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a “motivation” for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the question of whether his project has ignored a key aspect of Augustine's account of love, namely, the role of the Holy Spirit, thereby demarcating the limits of Gregory's “rational reconstruction” of Augustine. 相似文献
65.
Assaad Elias Kattan 《The Ecumenical review》2020,72(3):422-428
This article offers a critical assessment of the Holy and Great Council of the Orthodox Church that took place in Crete in 2016. It argues that the situation facing the Orthodox churches after the Council of Crete is far more important than everything that directly preceded it, and that the Orthodox are only at the beginning as far as the important questions and challenges of the world today are concerned. 相似文献
66.
佛教文化在推动文明进步和发展的历史长河中,创造出举世瞩目的文化成就,发挥着重要的社会功能。在现代社会走向成熟的过程中,物文化的严重弊端也开始显现。现代性危机归根到底是一场"人类自我认识的危机",是物文化无法超越自身局限性的必然结果。只有我们的文化精神超越物文化、达到新的层次,才有可能从根本上消除这场危机。文化精神的向内超越,必须借助于丰富深刻的智慧见地。在东方文化的土壤中,这种内向的心灵智慧发展得尤其充分,东方圣哲们的智慧结晶共同构成了"心文化"的主要内容。这场朝向内心的伟大进军势必开启人类社会的第三次伟大变革。 相似文献
67.
Metropolitan Nifon of Targoviste 《The Ecumenical review》2020,72(3):452-460
This article discusses the place of mission in the Orthodox Church. The document “The Mission of the Orthodox Church in Today's World,” which was approved by the Holy and Great Council of the Orthodox Church held in Crete in 2016, is still in the process of reception, as are the other documents, but it constitutes, without doubt, a new era in Orthodox missiology – as indeed the Great and Holy Council in Crete represents a new era in Orthodoxy. The interrelatedness of unity and mission is not a question of methodology or strategy. It is an ontological one: it is related to the very essence of koinonia as fellowship in the triune God, and to the specific aspect of κοινονια as participation in God's economy in and for the world. Mission is commitment to the work of the triune God incarnated in Jesus Christ. Both are God’s gift and command. It is only in unity with the Holy Trinity that the church is able to fulfil its vocation. 相似文献
68.
老年患者是口腔科门诊接诊患者中的特殊群体,本文从医学伦理学角度入手,从口腔疾病诊治中白求恩精神体现角度出发,对老年患者在进行口腔疾病治疗中的生理、心理状态进行分析,以白求恩“把救死扶伤、给患者解除生理及精神病痛,看作是自己最大的幸福”为指导原则。探讨如何能更有效的诊治老年患者口腔疾病,并更好的为老年口腔疾病患者服务。 相似文献
69.
Hisham Abu-Raiya 《Mental health, religion & culture》2013,16(3):217-233
Based on hermeneutic interpretation of the Holy Qura’n and the theoretical suggestions of the eminent Muslim thinker Al-Ghazali, a Qura’nic theory of personality is articulated. Eight main interrelated concepts have been identified in the present analysis and serve as the building blocks of a Qura’nic theory of personality: nafs (psyche), nafs ammarah besoa’ (evil-commanding psyche), al-nafs al-lawammah (the reproachful psyche), roh (spirit), a’ql (intellect), qalb (heart), al-nafs al-mutmainnah (the serene psyche) and al-nafs al-marid’a (the sick psyche). The Qura’nic theory of personality is psychospiritual, structural, dynamic, topographic, holistic, and holds a largely negative view of human nature. The implications of this theory for research and practice are discussed. 相似文献
70.
Terence L. Nichols 《Zygon》2002,37(1):193-210
Though early ideas of evolution saw it as progressive, most modern theories see it as a random walk. The theories of Richard Dawkins, Stephen Jay Gould, Edward O. Wilson, Stuart Kauffman, Steven Rose, and Robert Wesson are surveyed, showing their agreement on the fact of evolution but not on the mechanism. Evolution is an incomplete theory. Any theology should therefore be based only on its broadest features. Generally, evolution is the development of complex forms from simple ancestors. Within a Christian context, it can be seen as a journey toward the unification of all things in Christ, the ultimate complexity. 相似文献