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21.
面对着日益严重的环境危机,今天的人们已经逐渐意识到问题的重要性和迫切性。然而,人们对环境问题的认识仍然存在着严重的局限考虑——自然环境。这种片面的认识是不利于环境问题的根本解决。面对今天复杂、多向的环境问题,《管子》可以提供我们一些有益的启示:以"道"为核心的有机整体主义自然观和具体的一些自然资源保护措施;包含着经济正义、法律正义等的社会环境思想;心灵和谐的人文环境思想;自然、社会、人文整体主义的"一体之治"思想等。 相似文献
22.
Shamik Dasgupta 《Philosophical Studies》2009,145(1):35-67
We naturally think of the material world as being populated by a large number of individuals. These are things, such as my laptop and the particles that compose it, that we describe as being propertied and related
in various ways when we describe the material world around us. In this paper I argue that, fundamentally speaking at least,
there are no such things as material individuals. I then propose and defend an individual-less view of the material world
I call “generalism”.
相似文献
Shamik DasguptaEmail: |
23.
Vassilios Karakostas 《Journal for General Philosophy of Science》2007,38(2):279-297
Standard quantum mechanics undeniably violates the notion of separability that classical physics accustomed us to consider
as valid. By relating the phenomenon of quantum nonseparability to the all-important concept of potentiality, we effectively
provide a coherent picture of the puzzling entangled correlations among spatially separated systems. We further argue that
the generalized phenomenon of quantum nonseparability implies contextuality for the production of well-defined events in the
quantum domain, whereas contextuality entails in turn a structural-relational conception of quantal objects, viewed as carriers
of dispositional properties. It is finally suggested that contextuality, if considered as a conditionalization preparation
procedure of the object to be measured, naturally leads to a separable concept of reality whose elements are experienced as
distinct, well-localized objects having determinate properties. In this connection, we find it necessary to distinguish the
meaning of the term reality from the criterion of reality for us. The implications of the latter considerations for the notion
of objectivity in quantum mechanics are also discussed.
相似文献
Vassilios KarakostasEmail: |
24.
Bongrae Seok 《Dao》2007,6(3):221-237
This article discusses philosophical influence, especially the influence made by Confucianism and Daoism, on the way Asian
people see and understand the world. Recently, Richard Nisbett drew a connection between Chinese philosophy (Confucianism
and Daoism) and the cognitive profiles of the people who live in Asian countries where Confucianism and Daoism are strong
social and cultural traditions. He argues that there is a peculiar way that Asians think and perceive things and this cognitive
pattern is influenced by a group of principles derived from Chinese philosophy. This article critically analyzes Nisbett’s
explanation, his emphasis on the principle of change in particular, and provides an alternative explanation of the connection
between Chinese philosophy and cognitive peculiarities of Asians. Asians combine and integrate opposite viewpoints not because
they believe that things change in all unexpected directions, but because they see the world as a big system with interrelated
and mutually influencing components. 相似文献