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81.
People who score high on modern racism scales consistently oppose reparations for race-based social injustices. Scholars debate whether this opposition reflects racism [e.g., Sears, D. O., & Henry, P. J. (2005). Over thirty years later: A contemporary look at symbolic racism. In M.P Zanna, (Ed.), Advances in experimental social psychology, Vol. 37 (pp. 95-150). San Diego, CA: Elsevier Academic Press] or a principled conservative ideology [e.g., Sniderman, P. M., & Tetlock, P. E. (1986). Symbolic racism: Problems of motive attribution in political analysis. Journal of Social Issues, 42, 129-150]. We tested these competing hypotheses by examining support for government reparations for adult survivors of childhood abuse. We manipulated whether the survivors were of European or Aboriginal heritage. Consistent with a racism hypothesis, high modern racists indicated less support for reparations when the survivors were of Aboriginal heritage than when the survivors were of European heritage. Interestingly, low modern racists supported reparations more for Aboriginal Canadian than European Canadian survivors. We discuss three explanations of the responses of low modern racists. 相似文献
82.
Scholars from various disciplines suggest that government apologies for historical injustices fulfill important psychological goals. After reviewing psychological literature that contributes to this discussion, we present a list of elements that political apologies should contain to be acceptable to both members of the victimized minority and the nonvictimized majority. Content coding of a list of government apologies revealed that many, but not all, include most of these elements. We then reviewed research demonstrating that political apologies that contain most of these facets are favorably evaluated, but especially by members of the nonvictimized majority. Next, we examined how the demands of victimized minorities affect their satisfaction with government apologies that lack some components. We conclude by discussing the implications of our analysis for when and how governments should apologize. 相似文献
83.
Davidoff J 《Journal of experimental child psychology》2006,94(4):334-338
In their lead articles, both Kowalski and Zimiles (2006) and O'Hanlon and Roberson (2006) declare a general relation between color term knowledge and the ability to conceptually represent color. Kowalski and Zimiles, in particular, argue for a priority for the conceptual representation in color term acquisition. The complexities of the interaction are taken up in the current commentary, especially with regard to the neuropsychological evidence. Data from aphasic patients also argue for a priority for abstract thought, but nevertheless it may still be that the use of color terms is the only way in which to form color categories even if both linguistic and attentional factors play an important role. 相似文献
84.
David Patrick Houghton 《Political psychology》1998,19(2):279-303
Established models of the domestic policymaking process accord some role to the individual decision-maker, but they usually fail to show how policy decisions are ultimately influenced by the character of the information available to the policymakers concerned. Drawing on one prominent model of decision-making developed by analysts of foreign policy—the analogical reasoning approach—this article proposes that individual-level approaches are most useful in domestic policy analysis where decision-makers must confront a discrete policy "episode" in which perceived levels of cognitive uncertainty and ambiguity are high. An analysis of decision-making by political leaders during the 1967 Detroit riots reveals that these leaders made widespread use of historical analogies at various stages of the policymaking process. Policymakers can probably be expected to rely on analogizing under circumstances and contexts that make cognitive demands similar to those observed in the Detroit case. 相似文献
85.
86.
Luc J. Wintgens 《Argumentation》1993,7(4):451-460
The article deals with an interpretation of the work of Ch. Perelman. The author tries to determine the meaning of reasonableness in a hermeneutical and anthropological perspective. He then places the work of Perelman in the light of the theory of symbolic interactionism of G.H. Mead. 相似文献
87.
We examined the role of identification with violent TV heroes, enjoyment of TV violence, and perceived reality in TV violence as mediators of the relationship between viewing TV violence and subsequent physical and verbal aggression. A sample of 722 4th, 6th, and 8th grade students from schools in the central region of Portugal completed measures assessing enjoyment of TV violence, perceived reality, aggression, identification with violent TV heroes, and exposure to TV violence. The results showed that the relationship between TV violence and physical aggression is mediated by enjoyment of TV violence, perceived reality in TV violence, and identification with violent TV heroes. The TV violence to verbal aggression relationship was also mediated by enjoyment of TV violence. 相似文献
88.
89.
Sue L. T. McGregor 《World Futures: Journal of General Evolution》2014,70(3-4):200-232
This article tenders an inaugural discussion of how conceptual change theory can contribute to deeper understandings of what is conceptually involved when people attempt (or succeed) to transition from multi- and interdisciplinarity to transdisciplinarity. After explaining the nuances of Newtonian thinking (framed as formal rather than postformal thinking), the article shares a comparison of multi-, inter-, and transdisciplinarity along four dimensions. Special attention is given to Nicolescuian transdisciplinarity, an approach predicated on the new sciences of quantum physics, chaos theory, and living systems theory (rather than Newtonian and Cartesian thinking). Nicolescuian transdisciplinarity is a new methodology for creating knowledge and it comprises three axioms: multiple Levels of Reality and the Hidden Third; the Logic of the Inclusive Middle; and, knowledge as complex, emergent, and embodied. The discussion then turns to an overview of three basic approaches to conceptual change theory: knowledge as theory, knowledge as elements, and knowledge as context. The author then applies conceptual change theory to understand what is involved in moving toward transdisciplinary thinking, including four elements necessary for conceptual change to occur (intelligibility, plausibility, fruitfulness, and dissatisfaction with existing conceptualizations and mental models). The article concludes with the idea that transdisciplinary thinking is a form of postformal thinking (especially paradigmatic order thinking) and suggests that future conceptual shifts toward transdisciplinarity involve achieving a transdisciplinary conceptual tipping point. 相似文献
90.
P.F. Strawson famously argued that reactive attitudes and ordinary moral practices justify moral assessments of blame, praise, and punishment. Here we consider whether Strawson's approach can illuminate the concept of desert. After reviewing standard attempts to analyze this concept and finding them lacking, we suggest that to deserve something is to justifiably receive a moral assessment in light of certain criteria – in particular, eligibility criteria (a subject's properties that make the subject principally eligible for moral assessments) and assignment criteria (particulars about the subject, act, and circumstances that justify assessments such as blame in a particular case). Strawson's analysis of the ordinary attitudes and practices of moral assessment hints at these criteria but does not unequivocally ground a notion of desert. Following Strawson's general naturalistic approach, we show that recent psychological research on folk concepts and practices regarding freedom, moral responsibility, and blame illuminates how people actually arrive at moral assessments, thus revealing the very eligibility criteria and assignment criteria we suggest ground a concept of desert. By pushing the Strawsonian line even further than Strawson did, by empirically investigating actual moral practice and folk understandings, we can illuminate desert and lend credence to Strawson's general anti-metaphysical position. 相似文献