Psychological‐Mindedness and American Indian Historical Trauma: Interviews with Service Providers from a Great Plains Reservation

The concept of historical trauma (HT) was developed to explain clinical distress among descendants of Jewish Holocaust survivors and has since been ascribed new meanings to account for suffering in diverse contexts. In American Indian (AI) communities, the concept of AI HT has been tailored and promoted as an expanded notion of trauma that combines psychological injury with historical oppression to causally connect experiences with Euro‐American colonization to contemporary behavioral health disparities. However, rather than clinical formulations emphasizing psychological injury, a focused content analysis of interviews with 23 AI health and human service providers (SPs) on a Great Plains reservation demonstrated strong preferences for socio‐cultural accounts of oppression. Reflective of a local worldview associated with minimal psychological‐mindedness, this study illustrates how cultural assumptions embedded within health discourses like HT can conflict with diverse cultural forms and promote “psychologized” perspectives on suffering that may limit attention to social, economic, and political determinants of health.     

Powerful Qualities,Phenomenal Concepts,and the New Challenge to Physicalism

Defenders of the phenomenal concept strategy have to explain how both physical and phenomenal concepts provide a substantive grasp on the nature of their referents, whilst referring to the very same experience. This is the ‘new challenge’ to physicalism. In this paper, I argue that if the physicalist adopts the powerful qualities ontology of properties then a new and powerful version of the phenomenal concept strategy can be developed, which answers the new challenge.     

Maimon’s Theory of Differentials As The Elements of Intuitions

Abstract

Maimon’s theory of the differential has proved to be a rather enigmatic aspect of his philosophy. By drawing upon mathematical developments that had occurred earlier in the century and that, by virtue of the arguments presented in the Essay and comments elsewhere in his writing, I suggest Maimon would have been aware of, what I propose to offer in this paper is a study of the differential and the role that it plays in the Essay on Transcendental Philosophy (1790). In order to do so, this paper focuses upon Maimon’s criticism of the role played by mathematics in Kant’s philosophy, to which Maimon offers a Leibnizian solution based on the infinitesimal calculus. The main difficulties that Maimon has with Kant’s system, the second of which will be the focus of this paper, include the presumption of the existence of synthetic a priori judgments, i.e. the question quid facti, and the question of whether the fact of our use of a priori concepts in experience is justified, i.e. the question quid juris. Maimon deploys mathematics, specifically arithmetic, against Kant to show how it is possible to understand objects as having been constituted by the very relations between them, and he proposes an alternative solution to the question quid juris, which relies on the concept of the differential. However, despite these arguments, Maimon remains sceptical with respect to the question quid facti.     

La construction de la personne dans les Confessions de Saint-Augustin. Perspectives historique et épistémologique

The psychologists code of ethics specifies that the object of the psychology is the person, without the notion of person seems clearly defined. This study analyses certain aspects envisaged as historic construction, according to the perspectives opened by the psychology of Meyerson which dialectize the connection between the person and its works. In this context, Confessions of Augustin is examined in conformance with the “concern of itself, investigating and working the « folds » of the soul, which contribute to the emergence of the modern person by occurring as work”.     

Prospects in Ritual Studies

Michael B. Aune and Valerie DeMarinis, Religious and Social Ritual: Interdisciplinary Explorations. Albany, State University of New York Press, 1996. vii+323 pp., $20.50 (hardback) ISBN 0 7914 2825 7, $19.95 (paperback) ISBN 0 7914 2826 7.

Grimes, Ronald L. Beginnings in Ritual Studies. Rev. ed. Columbia, University of South Carolina Press, 1995, xxviii+299 pp., $21.95 (paperback) ISBN 1 5700 001 4.     

The Barbour – Smith – Gilkey Paradox: Historical Relativity in Natural Science and Historical Religion

This paper is about the relation of historical relativity and religious certainty. To live in history and to live with historical relativity is to admit that we are subject to the limitations of creaturehood: we know right and wrong, truth and falsity, relative to our own time and place, history and culture, but we do not know any truth or right that is non-relative to time and place. The differences between historical and naturalistic discourses of explanation are radical, and usually overlooked by scientists.     

二语情绪概念理解中的空间隐喻

采用空间启动范式考察二语情绪概念理解中是否激活空间信息, 即是否存在空间隐喻。实验1探讨单通道二语情绪概念理解中的空间隐喻, 实验2则探讨跨通道二语情绪概念理解中的空间隐喻。实验1中让32名母语为汉语的汉-英双语者先看一个英文情绪词, 接着进行视觉空间位置判断, 最后再让被试判断之前呈现的情绪词是积极词还是消极词。实验2中40名母语为汉语的汉-英双语者完成跟实验1类似的任务, 不同之处为英文情绪词以听觉形式呈现。两个实验的结果表明, 跨语言和跨通道的情绪词的空间隐喻受到空间位置方向的影响。垂直位置方向上, 二语情绪词在单通道和跨通道中都表现出了空间隐喻; 水平位置方向上, 二语情绪词没有表现出空间隐喻。该结果说明了情绪概念的空间隐喻会受到个体经验的影响, 进一步支持了知觉符号理论。     

The Flynn effect puzzle: A 30-year examination from the right tail of the ability distribution provides some missing pieces

The Flynn effect is the rise in IQ scores across the last eighty or more years documented in the general distribution of both industrialized and developing nations primarily on tests that require problem solving and non-verbal reasoning. However, whether the effect extends to the right tail (i.e., the top 5% of ability) remains unknown. The present study uses roughly 1.7 million scores of 7th-grade students on the SAT and ACT as well as scores of 5th- and 6th-grade students on the EXPLORE from 1981 to 2010 to investigate whether the effect operates in the right tail. The effect was found in the top 5% at a rate similar to the general distribution, providing evidence for the first time that the entire curve is likely increasing at a constant rate. The effect was also found for females as well as males, appears to still be continuing, is primarily concentrated on the mathematics subtests of the SAT, ACT, and EXPLORE, and operates similarly for both 5th and 6th as well as 7th graders in the right tail. These findings help clarify the nature of the effect and may suggest ways that potential causes can now be more meaningfully offered and evaluated.     

Multiple Realizability Intuitions and the Functionalist Conception of the Mind

A popular argument supporting functionalism has been what is commonly called the “multiple realizability” argument. One version of this argument uses thought experiments designed to show that minds could be composed of different types of material. This article offers a metaphilosophical analysis of this argument and shows that it fails to provide a strong case for functionalism. The multiple realizability argument is best understood as an inference‐to‐the‐best‐explanation argument, whereby a functionalist account of our mental concepts serves to explain our multiple realizability intuitions. I show that the argument is inadequate because alternative accounts of our mental concepts exist that provide equally plausible explanations for these intuitions. Moreover, in the case of our qualia concepts, a nonfunctionalist account explains several other intuitions that functionalism cannot explain. Thus, despite its popularity, the intuition‐based version of the multiple realizability argument is a poor reason for accepting functionalism.     

两汉经学的式微与魏晋玄学的孕育--论王符《潜夫论》治道思想的历史地位

王符《潜夫论》治道思想的历史地位在两汉经学的式微与魏晋玄学的孕育中得以显现出来,其表现有三：一是其治道思想作为社会批判思潮的代表性;二是其所关注时代问题的转变,围绕本末、名实、才性诸问题而展开;三是王符治道思想中所彰显出的人本理性精神。