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171.
在刘逢禄之前只有怀疑、否定《左传》的零星论点,还没有形成系统的思想,但这些论点是刘逢禄否定《左传》的先声。刘逢禄在经学史上首次提出了否定《左传》的系统思想:一是说明《左氏春秋》是与《晏子春秋》等类似的史书,从根本上消除《左传》与《春秋》的关联;二是指斥刘歆的作伪,攻击《春秋左传》是经刘歆作伪的产物。此论不免有牵强附会之说,但在清代经学史与后来的文化史上产生了巨大的影响。  相似文献   
172.
There is mounting evidence that language comprehension involves the activation of mental imagery of the content of utterances ( Barsalou, 1999 ; Bergen, Chang, & Narayan, 2004 ; Bergen, Narayan, & Feldman, 2003 ; Narayan, Bergen, & Weinberg, 2004 ; Richardson, Spivey, McRae, & Barsalou, 2003 ; Stanfield & Zwaan, 2001 ; Zwaan, Stanfield, & Yaxley, 2002 ). This imagery can have motor or perceptual content. Three main questions about the process remain under‐explored, however. First, are lexical associations with perception or motion sufficient to yield mental simulation, or is the integration of lexical semantics into larger structures, like sentences, necessary? Second, what linguistic elements (e.g., verbs, nouns, etc.) trigger mental simulations? Third, how detailed are the visual simulations that are performed? A series of behavioral experiments address these questions, using a visual object categorization task to investigate whether up‐ or down‐related language selectively interferes with visual processing in the same part of the visual field (following Richardson et al., 2003 ). The results demonstrate that either subject nouns or main verbs can trigger visual imagery, but only when used in literal sentences about real space—metaphorical language does not yield significant effects—which implies that it is the comprehension of the sentence as a whole and not simply lexical associations that yields imagery effects. These studies also show that the evoked imagery contains detail as to the part of the visual field where the described scene would take place.  相似文献   
173.
American Indian/Alaska Native and First Nations communities suffer from health disparities associated with multiple forms of trauma exposure. Culturally appropriate interventions are needed to heal current and historical trauma wounds. Although there are evidence-based trauma interventions for other populations, few have been implemented or evaluated with Native communities. Understanding the extant research on trauma interventions in Native communities is crucial for advancing science and filling gaps in the evidence base, and for meeting the needs of underserved people. In this systematic review of the literature on trauma interventions in Native communities in the United States, Canada, Australia, and New Zealand, we identified 15 studies representing 10 interventions for historical and/or current trauma. These studies involved the community to some extent in developing or culturally adapting the interventions and suggested positive outcomes with regard to historical and interpersonal trauma symptoms. However, notable limitations in study design and research methods limit both internal validity and external validity of these conclusions. Only one study attempted (but did not achieve) a quasi-experimental design, and small sample sizes were persistent limitations across studies. Recommendations for researchers include working in partnership with Native communities to overcome barriers to trauma intervention research and to increase the rigor of the studies so that ongoing efforts to treat trauma can yield publishable data and communities can secure funding for intervention research.  相似文献   
174.
Several reaction time (RT) studies report faster responses when responses to temporal information are arranged in a spatially congruent manner than when this arrangement is incongruent. The resulting space–time congruency effect is commonly attributed to a culturally salient localization of temporal information along a mental timeline (e.g., a mental timeline that runs from left to right). The present study aims to provide a compilation of the published RT studies on this time–space association in order to estimate the size of its effect and the extent of potential publication bias in this field of research. In this meta‐analysis, three types of task are distinguished due to hitherto existing empirical findings. These findings suggest that the extent to which time is made relevant to the experimental task has a systematic impact on whether or not the mental timeline is activated. The results of this meta‐analysis corroborate these considerations: First, experiments that make time a task‐relevant dimension have a mean effect size of = 0.46. Second, in experiments in which time is task irrelevant, the effect size does not significantly deviate from zero. Third, temporal priming studies have a surprisingly high mean effect size of = 0.47, which, however, should be adjusted to = 0.36 due to publication bias.  相似文献   
175.
Howarth  David 《Res Publica》2000,6(3):259-283
Res Publica - Re-framing discussion of the question, “What is law?“ in terms of the contexts in which the whole question makes sense allows us to see that jurisprudence is about...  相似文献   
176.
The idea that the past holds lessons for the present, under the guise of historical analogies, is prevalent in political and public discourse. Those analogies are often accompanied by dire warnings befalling those who “forget” or otherwise neglect the powerful lessons of History—and would then be “doomed to repeat it”, as the saying goes. So, Would remembering history make it seem more OR LESS likely to repeat itself in the future? In other words, does exposure to specific lessons about past events, especially ones involving causal claims, affect how people expect real-life events to turn out? Four studies (three preregistered) tested this experimentally. In Studies 1 and 2, participants expected the same behavior (the US adopting a harsh stance against Iran in the Nuclear Treaty) to result in a more negative outcome when this current stance seemed to match a “lesson” they had read about the break-out of World War II (European leaders adopting a harsh approach against Germany in the 1919 Versailles Treaty vs. a conciliatory approach in the 1938 Munich Agreement). Studies 3 and 4 attempted to eliminate some confounds present in the first two studies and to generalize the effect to different events. While results varied across studies, an internal meta-analysis indicated that the analogical effect on predictions (d = –.08) tended to become stronger as participants’ knowledge about the target situation decreased (d-1SD = –.24). These findings support the possibility of analogical-based predictive effects for real-life political events, and are discussed in light of their research and political implications.  相似文献   
177.
贺晓玲  陈俊 《心理学报》2020,52(2):149-161
为考察3~5岁幼儿“权力”概念的大小、垂直空间和重量多重隐喻的认知发展进程, 研究采用了将权力人物和无权力人物图片放置大圆形或小圆形、垂直空间的上方框或下方框和不平衡跷跷板重端或轻端的图片迫选任务。通过3个实验及综合分析发现:3岁幼儿尚不具备权力隐喻理解能力; 4岁是幼儿权力隐喻理解能力的重要发展时期, 具备正极权力概念的隐喻理解能力, 建立起有权力为“大、高、重”的多重隐喻联结; 5岁幼儿的权力隐喻理解能力进一步增强, 已具备较完整的多重隐喻理解能力, 建立起有权力为“大、高、重”、无权力为“小、下、轻”的多重隐喻联结。3~5岁幼儿“权力”概念的大小、垂直空间和重量多重隐喻理解能力同步发展, 不受隐喻靶域习得时间早晚的影响。系列研究表明, 学龄前幼儿的权力隐喻理解能力发展趋势符合隐喻一致性理论, 隐喻表征的产生并非“有或无”的模式, 而是“渐进”呈现发展。  相似文献   
178.
ABSTRACT

The literature surrounding Horgan and Timmons’s Moral Twin Earth scenarios has focused on whether such scenarios present a metasemantic problem for naturalist realists. But in Choosing Normative Concepts, Eklund uses a similar scenario to illuminate a novel, distinctly metaphysical problem for normative realists of both naturalist and non-naturalist stripes. The problem is that it is not clear what (if anything) would suffice for the sort of ardent realist view that normative realists have in mind – the view that reality itself favors certain ways of acting and valuing. Eklund then offers a metasemantic view that he thinks can provide the best solution to this problem. In this reply to Eklund, I argue that Eklund’s treatment of the problem and his solution re-entangle metaphysical and metasemantic issues that ought to be kept separate. I also argue that there is a purely metaphysical solution to the problem at hand, which Eklund’s own solution seems to implicitly rely upon. While these criticisms do not suggest that Eklund’s positive view is false, they do undermine some of the broader lessons that Eklund hopes to draw from the view.  相似文献   
179.
The view that some evaluative concepts are identical to some affective concepts naturally falls out of neo-sentimentalism, but it is unstable. This paper argues for a view of evaluative concepts that is neo-sentimentalist in spirit but which eschews the identity claim. If we adopt a Peacockean view of concepts, then we should think of some evaluative concepts as having possession conditions that are affective in some way. I argue that the best version of this thought claims that possessing those concepts requires being rationally compelled to form evaluative beliefs in response to certain emotions.  相似文献   
180.
Andrew Bacon, Matti Eklund, and Patrick Greenough have individually proposed objections to the project in my book, Replacing Truth. Briefly, the book outlines a conceptual engineering project – our defective concept of truth is replaced for certain purposes with a team of concepts that can do some of the jobs we thought truth could do. Here, I respond to their objections and develop the views expressed in Replacing Truth in various ways.  相似文献   
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