全文获取类型
收费全文 | 465篇 |
免费 | 22篇 |
国内免费 | 2篇 |
专业分类
489篇 |
出版年
2025年 | 2篇 |
2024年 | 3篇 |
2023年 | 6篇 |
2022年 | 2篇 |
2021年 | 9篇 |
2020年 | 13篇 |
2019年 | 12篇 |
2018年 | 17篇 |
2017年 | 21篇 |
2016年 | 21篇 |
2015年 | 16篇 |
2014年 | 10篇 |
2013年 | 50篇 |
2012年 | 19篇 |
2011年 | 21篇 |
2010年 | 11篇 |
2009年 | 18篇 |
2008年 | 40篇 |
2007年 | 45篇 |
2006年 | 31篇 |
2005年 | 29篇 |
2004年 | 17篇 |
2003年 | 12篇 |
2002年 | 7篇 |
2001年 | 6篇 |
2000年 | 9篇 |
1999年 | 12篇 |
1998年 | 4篇 |
1997年 | 7篇 |
1996年 | 1篇 |
1995年 | 4篇 |
1994年 | 4篇 |
1993年 | 1篇 |
1992年 | 5篇 |
1991年 | 2篇 |
1990年 | 1篇 |
1989年 | 1篇 |
排序方式: 共有489条查询结果,搜索用时 0 毫秒
91.
解决急性有机磷农药中毒病死率居高不下的问题,必须提高救治中的辩证思维。正确理解标本兼治的含义,外周性、中枢性抗胆碱药物和复能剂联合应用,合理维持阿托品化,积极应用机械通气进行必要的呼吸支持治疗和适时行血液灌流治疗是救治有机磷农药中毒的有效保证。 相似文献
92.
Last night I had the strangest dream: Varieties of rational thought processes in dream reports 总被引:1,自引:1,他引:0
From the neurophysiological perspective, thinking in dreaming and the quality of dream thought have been considered hallucinatory, bizarre, illogical, improbable, or even impossible. This empirical phenomenological research concentrates on testing whether dream thought can be defined as rational in the sense of an intervening mental process between sensory perception and the creation of meaning, leading to a conclusion or to taking action. From 10 individual dream journals of male participants aged 22–59 years and female participants aged 25–49 years, we delimited four dreams per journal and randomly selected five thought units from each dream for scoring. The units provided a base for testing a hypothesis that the thought processes of dream construction are rational. The results support the hypothesis and demonstrate that eight fundamental rational thought processes can be applied to the dreaming process. 相似文献
93.
94.
95.
96.
97.
Eeva Kallio 《Journal of Adult Development》1995,2(3):187-192
The focus of this study was to investigate the relationship between formal and postformal systematic metasystematic reasoning. Shayer's (1978) chemicals task and a modified version of Kuhn and Brannock's (1977) plant task were used to measure formal thinking and Commons, Richard, and Kuhn's (1982) multisystem task and balance-beam task to detect postformal reasoning. Subjects were university students from the humanities and social sciences (N=35). For each subject, a composite score was defined by taking into account the highest score in the tasks measuring the same developmental stage. Findings indicated that composite scores of formal and postformal reasoning were significantly correlated. Results also indicated that full formal operations are not a necessary condition for systematic thinking. The developmental status of systematic reasoning should be defined more strictly than has so far been the case. Further studies should focus on metasystematic reasoning as a possible postformal mode of reasoning. Longitudinal designs are also required to assess whether metasystematic reasoning develops in adulthood. 相似文献
98.
Gustav Gustavovich Shpet (1879--1937) is undoubtedly best known for introducing Husserlian phenomenology to Russia. He applied to aesthetics and the philosophy of language the principles he had discovered in Husserl's Logical Investigations and Ideas I. But, perhaps without knowing it, he modified the phenomenology he had found in Husserl. His modifications show a thinker who is thoroughly grounded in Russian religious thought of the late nineteenth and early twentieth centuries. The result is a philosophy that combines Husserl's analysis of the structure of consciousness with the fundamental Platonism of Orthodoxy, the doctrine of incarnation, and the related notion that matter is to be venerated. 相似文献
99.
Anindita N. Balslev 《Metaphilosophy》1997,28(4):359-370
This paper seeks to highlight the East-West asymmetry in philosophical exchanges. It draws attention to the absence of Eastern thought in the curriculum of philosophy in the West and suggests that cliches and stereotypes about cultures in general and thought-traditions in particular are perpetuated in this manner. The aim of the paper is to encourage 'cross-cultural conversation' among philosophers. A critical review of the project of 'comparative philosophy' is made to disclose the fact that despite the difficulties of such an endeavor, it is an attempt to bring thought-traditions together and is thereby useful for promoting intercultural understanding. 相似文献
100.
Albino Barrera 《The Journal of religious ethics》1999,27(2):285-304
In the development of Roman Catholic social thought from the teachings of the scholastics to the modern social encyclicals, changes in normative economics reflect the transformation of an economic terrain from its feudal roots to the modern industrial economy. The preeminence accorded by the modern market to the allocative over the distributive function of price broke the convenient convergence of commutative and distributive justice in scholastic just price theory. Furthermore, the loss of custom, law, and usage in defining the boundaries of economic behavior led to a depersonalization of economic relationships that had previously provided effective informal means of protecting individual well-being. Hence, recent economic ethics has had to look for nonprice, nonmarket mechanisms for distributive justice. This is reflected, for example, in the shift in attitude from the medieval antipathy toward unions to the contemporary defense of organized labor on moral grounds. 相似文献