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71.
Supportive coparenting is an identified protective factor for child development and behavioral outcomes. What is less known is how supportive coparenting dynamically links with other aspects of parenting and parent well‐being, particularly in multi‐stressed nonmarital families. This study used data from the Fragile Families and Child Wellbeing study, analyzed within a structural equation model, to explore how mothers’ experience of maternal depression, maternal age, father education, and SES interacted with their parenting stress and supportive coparenting to impact child behavioral problems and harsh parenting practices. Among the findings, more supportive coparenting was found to be significantly associated with fewer child behavioral problems and less harsh parenting. Transmitted through supportive coparenting and parenting stress acting as mediator, maternal depressive symptoms were indirectly and positively related to harsh parenting practices and child behavior problems. These findings are discussed within the context of the broader literature and next steps for research are discussed.  相似文献   
72.
The purpose of this article was to examine the role played by different orientations in planning for eating behaviors as mediators of the relationship between regulation styles and eating behaviors. In Study 1, a new scale was developed to assess approach food planning and avoidance food planning. Results from confirmatory analyses (N = 241) supported the two-factor structure of the scale. In Study 2 (N = 202), in agreement with past research on the effects of autonomous and controlled motivation for the regulation of eating behaviors, we found that approach food planning partially mediated the effects of autonomous regulation for eating behaviors on healthy eating behaviors, while avoidance food planning partially mediated the effects of controlled regulation for eating behaviors on dysfunctional eating behaviors. Implications of these results for self-determination theory and for promoting healthy eating behaviors are discussed.
Luc G. PelletierEmail:
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73.
Cross‐cultural researchers have tended to share the Western assumption that self‐esteem (SE) is both desirable and consequential. However, no study has empirically investigated whether this assumption is shared across cultures. The present research compared the beliefs about SE of 89 American and 98 Japanese university students, in relation to personal levels of SE. It was found that American students view SE as desirable and consequential, whereas Japanese students view SE as desirable but not consequential. However, mediation analysis indicated that beliefs about self‐esteem did not mediate the relationship between culture and personal SE, indicating an, as yet, unidentified source for moderate Japanese SE scores.  相似文献   
74.
Abstract : This assessment, from a pastor who has served in all three of its ‘expressions' (congregation, synod, churchwide), and now heads one of its 8 seminaries, celebrates both major achievements as well as the interdependent ‘churchstyle’ exhibited by the Evangelical Lutheran Church in America during its first 20 years.  相似文献   
75.
Abstract : The following article reviews both the strengths and weaknesses of the ELCA on the anniversary of 20 years of existence. The article emphasizes the increased diversity in the denomination, particularly the increased participation of women both in scholarship and leadership in the church. It also lifts up the importance of the strong ecumenical work that continues to take place, both nationally and internationally, which is evidenced in the ELCA's full communion agreements. Commitments to social justice, global connectedness and economic stewardship are also discussed.  相似文献   
76.
By  Eduardo R. Cruz 《Dialog》2004,43(1):34-36
Abstract :  "North‐South" divides usually overlook the fact that Latin America was also part of the New World. It was only after WW II that these countries were lumped together in a large bunch called "third world." For the sake of simplicity, this paper restricts itself to the period when Liberation Theology made its appearance until now. Even though the seventies devised an autonomous Christianity, with its own traits and purposes, nowadays the churches are back in the mainstream. Issues that engage Christians there are not unlike their counterparts in "the North," thanks to globalization. Demographic changes are still more important than cultural ones, and economic prospects are more likely to interfere in the shape of Christianity than the will and emotions of leaders and the faithful alike.  相似文献   
77.
This study evaluates the initial efficacy of the Parent-Child Interaction Therapy (PCIT) for Puerto Rican preschool children aged 4–6 years with a diagnosis of attention-deficit/hyperactivity disorder (ADHD), combined or predominantly hyperactive type, and significant behavior problems. Thirty-two families were randomly assigned to PCIT ( n =20) or a 3.5-month waiting-list condition (WL; n =12). Participants from both groups completed pretreatment and posttreatment assessments. Outcome measures included child's ADHD symptoms and behavior problems, parent or family functioning, and parents' satisfaction with treatment. ANCOVAs with pretreatment measures entered as covariates were significant for all posttreatment outcomes, except mother's depression, and in the expected direction ( p <.01). Mothers reported a highly significant reduction in pretreatment hyperactivity and inattention and less aggressive and oppositional-defiant behaviors, conduct problems assessed as problematic, parenting stress associated with their child's behavior, and an increase in the use of adequate parenting practices. For the WL group, there were no clinically significant changes in any measure. Treatment gains obtained after treatment were maintained at a 3.5-month follow-up assessment. PCIT seems to be an efficacious intervention for Puerto Rican families who have young children with significant behavior problems.  相似文献   
78.
This behavioral study aimed at assessing the effect of two variables on the degree of hemispheric specialization for language. One of them was the grapho-phonemic translation (transformation) (letter-sound mapping) and the other was the participants’ gender. The experiment was conducted with healthy volunteers. A divided visual field procedure has been used to perform a phoneme detection task implying either regular (transparent) grapho-phonemic translation (letter-sound mapping consistency) or irregular (non-transparent) grapho-phonemic translation (letter-sound mapping inconsistency). Our results reveal a significant effect of grapho-phonemic translation on the degree of hemispheric dominance for language. The phoneme detection on items with transparent translation (TT) was performed faster than phoneme detection on items with non-transparent translation (NTT). This effect seems to be due to faster identification of TT than NTT when the items were presented in the left visual field (LVF)-right hemisphere (RH). There was no difference between TT and NTT for stimuli presented in the right visual field (RVF)-left hemisphere (LH). This result suggests that grapho-phonemic translation or the degree of transparency can affect the degree of hemispheric specialization, by modulating the right hemisphere activity. With respect to gender, male participants were significantly more lateralized than female participants but no interaction was observed between gender and degree of transparency.  相似文献   
79.
Not by Genes Alone excellently explains Peter J. Richerson and Robert Boyd's important ideas about human gene‐culture co‐evolution to a broader audience but remains short of a larger vision of civilization. Several decades ago Ralph Burhoe had seen that fertile possibility in Richerson and Boyd's work. I suggest getting past present reductionistic customs to a scientific perspective having an integral place for virtue. Subsystem agency is part of this view, as is the driving role of abundance, whose ultimate origins are in the mysterious, quintessentially energetic Big Bang. The free‐rider problem may not impede higher social organization as inexorably as Richerson and Boyd believe; “the tragedy” of enervating leakage from “the commons” may often be less influential than an invigorating flow of externalities to the commons. Eukaryotic origins mark the origin of inevitable wider sharing as higher living systems evolve. I use a metaphor of flesh and spirit in drawing a parallel between that turning point and the wide sharing that occurs in civilization. This helps solve the enigma of the demographic transition. Why do so many productive participants in first‐world societies severely restrict their selfish‐gene reproduction to below replacement birth rate? It is not because culture is maladaptive but because civilization's brain and womb have become partially differentiated in distinct populations. Considerations of social boundaries, myths of sacrifice, and human creativity help in understanding how human social evolution taps potentials present in reality. Human beings' diverse vigorous activities—the organized ones and the inadvertent ones, the wise and the foolish, the good and the bad, the carefully thoughtful and the merely playful—provide the ground of being, or primordial soup, for cultural entities that transcend our intentions. If we have it right for the most part and are fortunate, we will continue to emerge at higher levels.  相似文献   
80.
The paper suggests that there are specific features of violence, both personal and organized that have roots in the cultural formation of the Central American peoples. Its focus is on the three neighboring countries of Guatemala, Honduras, and El Salvador and on the ideological violence of the twentieth century. The paper considers various aspects of the social character of the Spanish Americans of this area, their concepts of manliness, and their religion, as these affect both rich and poor, and contrasts these features with the attitudes of the indigenous Indian community. Having established that political violence is endemic in the region, the paper considers the role of Hispanic culture in shaping this violence. Emphasis is placed on the notion of machismo, which is identified not with pleasure seeking but with defiance of death. The attitudes of the people of this area toward death shape their attitudes toward violence. They are shown to have a fascination with the instruments of death, especially the machete among the lower classes and the gun among the university students. These attitudes are contrasted with the relatively non-violent attitudes of the Indians. The studies cited in this paper show the Indians as less interested in competition and aggression that the Hispanic population. In the last analysis, the violence of the Central American is intensely personal and can be shown to derive from the basic social and cultural fabric of the society.  相似文献   
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