两岸四地大学生对创造力特征及创造力 人才的认知调查

该研究表明,北京、广州、香港和台北的大学生在对创造力和创造力人才的内隐认知甚为一致。其中北京和广州大学生的内隐认知更为接近,而香港和台湾大学生的内隐认知更为接近。在对高创造力特征的内隐认知上,四地大学生一致看重的条目有：有创造力、有创见、创新、有观察力、有思考力、愿做尝试、灵活性、有自信、有想象力、有好奇心、有个性和有独立性等。而在对低创造力表现的内隐认知上,四地大学生的一致认同的条目有：呆钝、保守、跟随传统和愿做让步。在对创造力人才的认知上,四地的大学皆首推政治名人,次推科技界名人。四地大学生最不看重的创造力人才是艺术界和音乐界名人。这说明,两岸三地的中国人虽然分离长久,但其对创造力的认知上仍相当一致,都甚看重政治与科技人物的影响。     

Three approaches to the connection between modernisation and traditionalism: a case study of the acquisition of academic education among ultra-Orthodox and Bedouin women

The current study investigates the way conservative societies confront the modernity process in the pursuit of higher education for women. Women in conservative societies serve as unique signifiers during processes of familial and societal change within their communities. The central thesis of this paper is an alternative approach to the evaluation of modernity changes occurring in religious and traditional societies, in light of developments in the Jewish ultra-Orthodox communities throughout Israel and the Bedouin community in the Negev. This new perspective could have a decisive influence on relations between minority conservative groups and the majority group in which they live, in the face of societal shifts.     

Passion and mindfulness: Accessing adaptive self-processes

The goal of this research was to examine passion as a determinant of mindfulness. Three studies were conducted based on the premise that harmonious passion (HP) provides access to adaptive self-processes, such as mindfulness, whereas obsessive passion (OP) limits such access. In Study 1 (n = 301), results revealed that HP and OP positively and negatively predicted mindfulness, respectively. Study 2 (n = 459) aimed at replicating results from Study 1 and explored the mediating role of mindfulness in the passion–affect relationship. Results uncovered that HP and OP, respectively, predicted positively and negatively mindfulness that, in turn, positively predicted positive affect and negatively predicted negative affect. These results were replicated in Study 3 (n = 176) while incorporating a time lag in the design. Vitality was also included in the model and was positively predicted by mindfulness. Findings underscore the facilitative role of HP in accessing adaptive self-processes, such as mindfulness.     

现代社会中医患沟通视野下的医学涵义

现代社会派生出许多新生事物,对医学与医疗影响深远。其中,医患沟通作为当今中国医学界高度重视的新概念与新行为,与现代医学模式相吻合,引发出医患双方的共同目标——健康生存,进而推导出现代医学内涵及定义。     

Simmering in the Soviet pot: language heterogeneity in early Soviet socio-linguistics

At the beginning of the ’30s—the period of lively debates on the relation between language and society—one of the main issues in linguistics was language heterogeneity. On the example of the texts by Boris Larin, Georgij Danilov and Lev Jakubinskij we shall compare two attitudes about unity and division of a language. If the studies by Larin and Danilov in various ways establish divisions in society and language at the end of the ’20s, in the ’30s there is a marked tendency to recognize language unity and the cohesiveness of the proletarian society, as seen in socio-linguistic analyses by Jakubinskij. The conclusion, suggested at the end of this exposition, claims that the idea of one national language grows in importance in the discourse of the Soviet linguistics at the beginning of 1930s. Disappearance of the contemporary language heterogeneity in the discourse of Soviet linguists of the period corroborates how linguistics adapts to the political conceptions of society.

The Rationality of Dissensus: A Reply to Goodin

Robert Goodin claims that he has undermined my ``proof of theinevitability of rational consensus among all patient people of goodwill.' I did not intend my position as a proof of the inevitabilityof rational consensus, however, and, in fact, I insist on thereasonableness of dissensus in some cases. I welcome the opportunity,provoked by Goodin's interesting reflections, to clarify my position. Iproved with Carl Wagner that iterated weighted averaging converges towardconsensus under conditions of connectedness and constancy resulting fromthe positive weight that individuals give to each other. I allow, nevertheless,that individuals may rationally assign zero weight to each other in a waythat blocks convergence and yields dissensus. The assignment of zeroweight to others will be rational, for example, when the interests ormoral concerns of the individual would be co-opted as a result of givingpositive weight to others. The assignment of positive weight to othersrequires modification of one's position, however, for the refusal to modifyone's position is mathematically equivalent to assigning zero weight toothers. Dissent is rational to avoid being co-opted, but the cost ofdisensus may be the assignment of zero weight to others and theirrational reciprocation.     

老龄化社会中ICU的困境面面观

高龄、且长期罹患多种疾病的患者,病情一旦进展到必须接受有创机械通气的阶段,则康复机会极小,生存质量极差,不应划入急性可逆性范畴;而应转入社区医疗,加强现代健康观、死亡观教育,提供多种解决方案,不必一概纳入全方位支持监护系统,更不应常规给予有创机械通气、CRRT、亚低温治疗、肠内及肠外营养作为长期替代治疗。     

齐鲁文化的社会和谐思想

齐鲁文化作为中国传统文化的重要组成部分,蕴含着极为丰富的社会和谐思想。就其内容而言,主要表现为：一是重视社会的纲纪规范作用,主张通过持守礼义法度来建构和谐的社会秩序,保证社会的有序运行发展;二是强调民众在社会发展中的作用,主张通过实行保民爱民的为政方针,来实现社会的和谐运行。齐鲁文化关于社会和谐的思想,在中国传统社会和谐思想的丰富发展史中,具有重要的文化价值。     

红色的心理功能及作用机制

红色作为独特的知觉刺激,它不仅是视觉符号更是社会互动符号。红色心理功能的探索在近年来取得了巨大的进展。本文具体阐述了红色在成就、体育竞技以及两性关系情境中的心理功能,总结了红色心理功能的相关理论和解释。作者在回顾西方已有研究的同时,也总结了自身在红色心理功能中国化研究方面的探索。最后,本文提出在未来红色心理功能研究中,研究者应该关注对红色心理功能机制的探索和文化特异性的分析。