面孔知觉中的适应现象

人们在比较长时间地知觉加工面孔中的性别、表情、种族、年龄等信息时, 会产生适应现象, 即对这些信息的变化更加敏感, 甚至因过度敏感而产生面孔知觉错觉。研究者创设了适应范式(adaptation paradigm)用于面孔知觉研究, 大多集中于探讨面孔各个维度知觉上怎样出现适应效应, 发现面孔适应效应受制于多种因素, 最近几年研究焦点转向了对面孔属性间关系的探索。未来研究尚需要加强面孔知觉适应的过程研究以及提高面孔适应研究的生态效度等。     

面孔空想性错视及其神经机制

面孔空想性错视, 是指在不存在面孔的物体或抽象图案上看到面孔, 例如在月球表面看到面孔。它受到自下而上信息与自上而下加工的共同影响。近年来, 研究者通过行为实验、事件相关电位技术以及脑成像技术对不同的空想性错视影响因素进行研究。结果发现, 面孔空想性错视的产生取决于刺激是否包含类似面孔结构, 内部面孔模板是否能与当前刺激匹配, 以及有无面孔相关背景。同时也受到个体差异与情绪状态影响。脑成像研究发现, 在发生空想性错视时, 来自额叶区与枕叶视觉区的信息会在FFA进行整合。未来研究可以致力于探索面孔空想性错视中个体差异的行为与神经机制, 以及不同类型的自上而下调节之间的相互影响及其神经机制。     

面孔识别异族效应的研究

异族效应是面孔识别过程中一种非常稳定的现象,表现为对本族面孔的识别与再认成绩显著高于异族面孔.脑成像研究也证实了这两类面孔在神经表征上的差异.关于该效应主要有知觉经验说与社会分类说两种理论解释,但围绕着其心理机制仍然存在着很多争议然,未来的研究需要考虑族群认同等社会-人格因素对于异族效应的影响,并注意考察本族面孔与异族面孔有提取阶段可能存在的神经活动的差异.     

Newborns' face recognition over changes in viewpoint

The study investigated the origins of the ability to recognize faces despite rotations in depth. Four experiments are reported that tested, using the habituation technique, whether 1-to-3-day-old infants are able to recognize the invariant aspects of a face over changes in viewpoint. Newborns failed to recognize facial perceptual invariances between profile and full-face poses (Experiment 1), and profile and 3/4 poses (Experiment 3). Conversely, newborns recognized the identity of a face through full-face and 3/4 poses (Experiment 2). This result cannot be explained as a consequence of newborns' inability to discriminate between the full-face and 3/4 points of view (Experiment 4). Overall, evidence was provided that newborns are able to derive a representation of an unfamiliar face that is resilient to a certain degree of rotation in depth, from full-face to 3/4 and vice versa.     

面孔倒置效应的研究与理论述评

面孔倒置效应是指, 个体对倒置面孔的再认成绩显著低于对正立面孔的再认成绩, 而且, 与普通物体的倒置效应相比, 面孔的倒置效应更大。研究者们针对面孔倒置效应提出了多种理论假说, 两种主要的理论解释是：第一, 倒置面孔破坏了面孔的结构特征, 影响了面孔的整体加工, 所以, 个体对倒置面孔的再认成绩较差; 第二, 眼睛在面孔加工中起重要作用, 尤其在倒置面孔中的作用更明显, 使得倒置面孔N170波幅较高。ERP和fMRI研究提示, 未来研究需要进一步明确眼睛、注意等在面孔倒置效应中的作用。     

面孔识别中的构形加工与特征加工

面孔信息的分类方法一直复杂多样, 相关研究数据丰富, 但所用概念混杂。构形加工与特征加工作为使用最频繁的分类方法, 其可靠性越来越受研究者们关注。从近40年来的相关文献中选择引用率高的文献做参考, 遵循不同研究方法相互印证的原则分析数据, 提出构形加工与特征加工的区分是面孔识别中重要并且可靠的加工类型划分, 但确认两者在知觉加工上的先后关系以及在个体发展上的先后顺序尚缺乏稳定一致性的实验依据。     

Infants' Differential Processing of Female and Male Faces

ABSTRACT— Infants show an interesting asymmetry in face processing: They are more fluent in processing female faces than they are at processing male faces. We hypothesize that such processing asymmetry results from greater experience with female faces than with male faces early in development. Asymmetrical face processing may have long-lasting implications for development of face recognition, development of knowledge structures regarding females and males, and social-information processing. We encourage researchers to use both female and male faces in their face-perception research and to conduct separate analyses for female and male faces.     

Perception and Emotion: How We Recognize Facial Expressions

ABSTRACT— Perception and emotion interact, as is borne out by studies of how people recognize emotion from facial expressions. Psychological and neurological research has elucidated the processes, and the brain structures, that participate in facial emotion recognition. Studies have shown that emotional reactions to viewing faces can be very rapid and that these reactions may, in turn, be used to judge the emotion shown in the face. Recent experiments have argued that people actively explore facial expressions in order to recognize the emotion, a mechanism that emphasizes the instrumental nature of social cognition.     

Luther and Shankara: Two Ways of Salvation in the Indian Context

Abstract : This article compares and contrasts the soteriology of Reformer Martin Luther with Advaita philosopher Shankara. Luther's emphasis on the communication of attributes (communicatio idiomatum) in the two natures of Christ gets doubled in faith, where the indwelling Christ takes on our human nature while giving the believer the fruits of his divine nature, such as eternal life. Conversely, our human finite history replete with suffering is taken up into the divine life, dignifying what is mundanely human. In the Indian tradition of the Upanishads and nonduality in philosophy, Shankara seeks the union of the Self (atman) with the highest reality, the Absolute (Brahman). The realization of the oneness of Self with Brahman requires the shedding of all historical or personal attributes. The result is that the suffering of oppressed untouchables and other lower castes is dubbed unreal. A healthy soteriology in the context of Indian spirituality—a Dalit soteriology—could benefit from Luther's exchange of attributes, because the mundane sufferings of humble people are dignitifed by receiving a place in God's reality.     

The social function of imitation in severe dementia

We report the case of Jessie, an individual with severe Alzheimer's disease. Over two sessions, we examine Jessie's spontaneous conversation behaviour and urge to communicate using the ‘still face’ paradigm. Spontaneous and deliberate imitation are also examined to identify their importance in social interactions in severe dementia. Although Jessie has difficulty producing meaningful conversation, she retains the urge to communicate and participate in social interactions. These results confirm the importance of imitation in facilitating and maintaining people with communication problems in the social world. Copyright © 2006 John Wiley & Sons, Ltd.