Tales of two subjects: Narratives of career counseling

Narratives, often quite complex, are at the core of subjective careers. Tools and methodology have been adapted from narratology to analyze career stories thoroughly. This article presents four career counselors’ narratives of client that have been analyzed with Greimas’ actantial model and semiotic square. This methodology proves to be of value as it brings forth the main issues with which the client and the counselor are dealing. Furthermore, it gives the counselor a means to analyze and reflect on counseling practice.     

Shared Moral and Spiritual Development Among Human Persons and Artificially Intelligent Agents

Technical advances in artificial intelligence make somewhat likely the possibility of robotic or software agents exhibiting or extending human-level intelligence within a few decades. Theological investigation can help meet significant research goals in artificial intelligence by orienting the development of agent communication and moral reasoning toward a shared moral and spiritual development of human persons and intelligent agents. In particular, Josiah Royce’s Loyalty-to-Loyalty initiates a moral stance within which humans and intelligent agents can develop constructive ethical frameworks and his semiotic philosophy of community can guide the development and functioning of an agent’s interpretive processes and can model shared spiritual formation.     

Building monuments,unleashing anger: The material disruption of contested memoryscapes

This paper explores the post-war memoryscapes in Bosnia-Herzegovina via (defaced and destroyed) monuments evidencing the habitual struggle to disrupt and reorder space, and reinterpret the traumatic past. Analysing a combination of digital and fieldwork data, I make a case for interpreting attacks on monuments as a civilian retaliatory agency, exerting spatial hegemony and substantiating resentful affective regimes (especially in relation to the most recently imposed legal ban on the denial of genocide in Srebrenica). In doing so, I consider how citizens’ “truths” are enacted by distorting loss and violence, while collective trauma persists. This paper further illustrates how peculiar remembrance practices modify the standard purpose and meanings of a monument, contextualizing monuments within a larger framework of post-conflict spaces.     

International Semiotics: Item Difficulty and the Complexity of Science Item Illustrations in the PISA-2009 International Test Comparison

We examined multimodality (the representation of information in multiple semiotic modes) in the context of international test comparisons. Using Program of International Student Assessment (PISA)-2009 data, we examined the correlation of the difficulty of science items and the complexity of their illustrations. We observed statistically significant mean correlation coefficient differences favoring higher-ranking over lower-ranking jurisdictions and non-Western over Western jurisdictions. We examined this correlation as a function of the variety of forms of representation of information used in illustrations. For the highest-ranking jurisdictions, the correlation tended to be positive and its magnitude tended to increase with the number of forms of representation. For the lowest-ranking jurisdictions, the correlation tended to be negative and its magnitude tended to increase with the number of forms of representation. Increased illustration complexity appears to be an affordance in making sense of science items for students from the highest-ranking jurisdictions and a challenge for students from the lowest-ranking jurisdictions. Our findings support the notion that integrating information provided in multiple semiotic modes is critical to science achievement and underscore the importance for science standards and international assessment frameworks to address this skill as intrinsic to (rather than an aspect of) science proficiency.     

Universal Principles of Human Communication: Preliminary Evidence From a Cross‐cultural Communication Game

The present study points to several potentially universal principles of human communication. Pairs of participants, sampled from culturally and linguistically distinct societies (Western and Japanese, N = 108: 16 Western–Western, 15 Japanese–Japanese and 23 Western–Japanese dyads), played a dyadic communication game in which they tried to communicate a range of experimenter‐specified items to a partner by drawing, but without speaking or using letters or numbers. This paradigm forced participants to create a novel communication system. A range of similar communication behaviors were observed among the within‐culture groups (Western–Western and Japanese–Japanese) and the across‐culture group (Western–Japanese): They (a) used iconic signs to bootstrap successful communication, (b) addressed breakdowns in communication using other‐initiated repairs, (c) simplified their communication behavior over repeated social interactions, and (d) aligned their communication behavior over repeated social interactions. While the across‐culture Western–Japanese dyads found the task more challenging, and cultural differences in communication behavior were observed, the same basic findings applied across all groups. Our findings, which rely on two distinct cultural and linguistic groups, offer preliminary evidence for several universal principles of human communication.     

Semiotic aspects of the countertransference: Some observations on the concepts of the ‘immediate object’ and the ‘interpretant’ in the work of Charles S. Peirce1

The fi eld of semiotics, established by Charles S. Peirce, is characterised by its recognition of non‐linguistic signs and embedment in a communicative interaction; for this reason, it is especially well suited for a semiotic investigation of intersubjective processes. In this paper, the authors show how these intersubjective processes can be understood in semiotic terms within the transference‐countertransference setting. Based on a case vignette, the relationship between the ‘real object’ (e.g. an unconscious fantasy) and the sign (e.g. a particular facial expression) is fi rst demonstrated. In this mediation between sign and referent, an important role is played by the ‘immediate object’, by which Peirce understood the mental concept of a sign. However, a further component of the Peircian sign is responsible for the emergence of the countertransference, namely, the ‘interpretant’. The core of Peircian semiotics, namely the concept of an (infi nite) process of signifi cation, sheds light in semiotic terms on the dialectical movement between transference‐signs and countertransference‐signs, the interpretation and encounter between two subjects. The paper concludes with a discussion of both the interdisciplinary applicability of Peircian semiotics, for example in the context of the neurosciences, and the differences between the Peircian epistemological position and psychoanalytical conceptions of the objective cognition of mental processes.     

Culture,art and artifice: theatre as a laboratory for identity / Cultura,arte y artificio: el teatro como laboratorio de identidades

Abstract

This paper approaches theatre performance as a laboratory for the simulation of behaviour. The preparation of the professional production of a theatre play was observed and videotaped with the purpose of studying (a) the process of production of artefacts for giving sense to the play and each of its scenes, (b) shaping the identity of the characters, and (c) how these artefacts were reshaped and readjusted in successive rehearsals. Results support the thesis that the process of production of a scenic text can act as a simulation model for how cultural artefacts, conscious processes and behaviour get articulated when developing a character’s identity.     

INTERPRETATION AND THE ORIGIN OF LIFE

We offer a general definition of interpretation based on a naturalized teleology. The definition tests and extends the biosemiotic paradigm by seeking to provide a philosophically robust resource for investigating the possible role of semiosis (processes of representation and interpretation) in biological systems. We show that our definition provides a way of understanding various possible kinds of misinterpretation, illustrate the definition using examples at the cellular and subcellular level, and test the definition by applying it to a potential counterexample. We explain how we propose to use the definition as a way of asking new questions about what distinguishes life from non‐life and of formulating testable hypotheses within the field of origin‐of‐life research. If the definition leads to fruitful new empirical approaches to the scientific problem of the origin of life, it will help to establish biosemiotics as a legitimate philosophical approach in theoretical biology and will thereby support a theological appropriation of the biosemiotic perspective as the basis of a new theology of nature.     

TOWARD A THEOLOGY OF BOUNDARY

Awareness of boundary, both physical and mental, is seen as the beginning of perception. In any account of the world, therefore, boundary must be a ubiquitous component. In sharp contrast, accounts of God within the Christian tradition commonly have proceeded by the affirmation that God is above and beyond boundary as infinite, timeless, and simple. To overcome this “problem of transcendence,” of how such a God can relate to such a world, an eight‐term grammar of boundary is developed to demonstrate how God as Trinity can properly be held to be without boundary yet constitute the ground of a bounded world. This leads to a way of granting theological significance to the origin and development of life. Life is seen to exist in dynamic, intentional relationships between context (“outside”) and intext (“inside”) across permeable boundaries through which an exchange of resources and information takes place for the sake of self‐continuation. Comprehending life's distinctive utilization of boundary in terms of the grammar developed here enables life to be seen not only as a vestige of the Trinity but also, precisely because of this, as a sign and parable of redemption.