Maternal conceptions of the parenting role and mother–child collaborative behaviours in at-risk context

This study investigated to what extent mothers' conceptions of the parenting role drive mother–child collaborative behaviour as well as expert ratings on maternal practices. It also investigated whether there is any direct link between mother and child behaviours and expert ratings. Self-report measures for maternal conceptions and observed mother–child behaviours in the shopping task were obtained from a sample of 75 at-risk mothers with a child 8 to 12 years old. Social workers reported on mothers' negligent, coercive and resilient practices. Structural equation models showed that high power conception had a negative influence on mother and child's collaborative efforts, whereas reciprocity and parental support conceptions had a positive influence. Reciprocity, low power and parental support schemas consistently predicted experts' view on maternal practices. However, only mother's passivity predicted negatively expert ratings on resilient practice, indicating that expert views were mostly derived from mothers' reflections on their parenting role. Results suggested ways for improving experts' assessment of parental capacities and the use of intervention programmes to promote mothers' positive conceptions and actions.     

New Beginnings–an experience-based programme addressing the attachment relationship between mothers and their babies in prisons

Data about the quality of attachment between infants and parents in high-risk populations suggests that early intervention may be advantageous for positive developmental outcomes for the child. Mothers in prison represent a high-risk parenting population in terms of both attachment histories and economic and social risk factors. New Beginnings was constructed as a short term, experience-based programme for mothers and infants in the Mother and Baby Units of two UK women's prisons. It is based on the early intervention model developed at the Anna Freud Centre. The programme was piloted in 2004–5, with 27 participating dyads. This paper presents an overview of the pilot stage. Our aim is to introduce the thinking that went into the programme and to present initial observations concerning the effect of the programme. We describe the development of a framework for the programme and its preliminary evaluation using pre- and post-interview protocols concerning the mothers' thoughts and feelings about their babies. We used the Parent Development Interview, for both a qualitative analysis of the major themes in connection to child rearing and quantitative measures of reflective capacity in relation to the child on the part of mother-participants.     

RALPH WENDELL BURHOE: HIS LIFE AND HIS THOUGHT

Abstract. This second installment from the author's book-length study of Ralph Wendell Burhoe's life and thought details the background of the establishing of the Institute on Religion in an Age of Science in 1955 and its intellectual rationale. A group of clergy from the Coming Great Church Conference and scientists who were members of the Committee on Science and Values of the American Academy of Arts and Sciences came together to form the new Institute on Star Island, off the coast of Portsmouth, New Hampshire. From the beginning, with the guidance of Burhoe, the chief concern of these scientists and clergy was the need to regenerate a contemporary civilization that was on the brink of danger due to its inability to discipline its own burgeoning scientific and technological prowess. Revitalizing religion was deemed essential to this regeneration of society. Since religion is largely destabilized by science, the major task is to emphasize how contemporary scientific understandings support religious wisdom and accentuate its importance. This task is to be accomplished through a science-based theology which reformulates religious wisdom for a culture that accepts science as the most reliable form of knowledge. This rationale for IRAS also articulates the program to which Burhoe committed himself.     

Two Contemporary Examples of Christian Love

It is a mark of arrogance to try to minister in a liturgicalor ritual way to individuals of other religions. A hospitalchaplain is not a generic brand, all-purpose religious figurecapable of fulfilling the religious needs of any. A chaplainshould not try to fill in for specific religious ministers,but rather, he should see himself as a human companion to thosewho need human love and care. In doing this, he can surely bemotivated, informed, and sustained by his inner, spiritual life,but should not see himself as replacing the patient's own religiouspastor. Excellent examples of how to carry out pastoral dutiesin pluralist communities come from two contemporary Christians:Mother Theresa and Father Porphyrios. Both of whom remainednon-judgmental toward those for whom they cared, while maintaininga strict view of the historical teachings of Christianity andobedience to them.     

Longitudinal effects of contextual and proximal factors on mother-infant interactions among Brazilian adolescent mothers

Adolescent mothers often come from vulnerable backgrounds which might impact the quality of both maternal and infant behavior. Despite the negative impact of adolescent motherhood for maternal and infant behavior, social support may decrease the risks and promote maternal behavior toward the infant. The aim of this study was to investigate longitudinally the effects of proximal (maternal behavior) and distal (mother’s perceived social support) variables on infant development in a sample of Brazilian adolescent mothers and their infants. Thirty-nine adolescent mothers (M_age = 17.26 years; SD = 1.71) were observed interacting with their infants at 3 and 6 months postpartum and reported on social support. Results revealed that maternal and infant behavior were associated within and across times. Mothers’ perceived social support at 3 months had an indirect effect on infant behavior at 6 months, totally mediated by maternal behavior at 6 months. Our findings revealed the mutual influence between maternal and infant behavior, revealing a proximal process. The results also underscored the importance of the passage of time in the interplay between mother-infant interactions and their developmental context.     

Neither Muslim nor Other: British Secular Muslims

Secular Muslims constitute a significant group within the Muslim population of the UK, though under the prevalent multicultural policies their voice is often ignored. This article introduces some of the more outspoken secular, ex-Muslim, and atheist British Muslims and analyses their positions toward major issues that preoccupy the Muslim community and society at large. The secularists are highly critical of multiculturalism for creating mutually hostile communities controlled by conservative religious leaders. In the heated public debate on Islamism, they oppose both its militant and its more pragmatic versions. They are strongly opposed to religious terrorism, and also to the imposition of Sharia law, the wearing of hijab, and separate Islamic schools, though they may differ as to the right ways to combat them. Caught between Islamism, which is often supported by the radical left, and the far right, Muslim secularists are among the staunchest supporters of universal human values and of integration.     

Post-discharge outcomes for mothers and the mother–infant relationship following admission to a psychiatric Mother–Baby Unit

Mother–Baby Unit research has focussed on maternal psychopathology over the course of an admission. Less is known about the baby's well-being, the shared relationship, or the mother's recovery. In an initial sample of 45 women, we describe discharge and post-discharge outcomes for maternal psychopathology (using maternal report and the Global Assessment of Function, GAF) and the mother–infant relationship (using the Child and Adult Relational Experimental Index, CARE Index). Three months post-discharge, one third of women described themselves as “completely recovered,” one third were experiencing significant deterioration and 17% were readmitted to inpatient care. Poorer GAF scores were associated with a clinical diagnosis of comorbid personality disorder, antenatal presence of the index illness, partner illicit substance use, maternal perception of her bond, infant social withdrawal, and child protection concern. Post-discharge, the mother–infant relationship results were concerning. Only 17% were regarded as adequate. Improvement was observed across this period in 56% but relational deterioration occurred for 35%. Maternal and relational outcomes were weakly correlated at discharge (r² = 0.29, p = 0.07) but this was lost post-discharge (r² = 0.03, p = 0.89). The shared relationship and infant mental health should both be targets for intervention; both during MBU admission, and post-discharge.     

The Council of Crete

This article offers a critical assessment of the Holy and Great Council of the Orthodox Church that took place in Crete in 2016. It argues that the situation facing the Orthodox churches after the Council of Crete is far more important than everything that directly preceded it, and that the Orthodox are only at the beginning as far as the important questions and challenges of the world today are concerned.     

How great is great ape foresight?

Osvath and Osvath (Anim Cogn 11: 661–674, 2008) report innovative studies with two chimpanzees and one orangutan that suggest some capacity to select and keep a tool for use about an hour later. This is a welcome contribution to a small, but rapidly growing, field. Here we point out some of the weaknesses in the current data and caution the interpretation the authors advance. It is not clear to what extent the apes really engaged in any foresight in these studies. This is an invited response to Osvath and Osvath (2008).     

Great apes’ capacities to recognize relational similarity

Recognizing relational similarity relies on the ability to understand that defining object properties might not lie in the objects individually, but in the relations of the properties of various object to each other. This aptitude is highly relevant for many important human skills such as language, reasoning, categorization and understanding analogy and metaphor. In the current study, we investigated the ability to recognize relational similarities by testing five species of great apes, including human children in a spatial task. We found that all species performed better if related elements are connected by logico-causal as opposed to non-causal relations. Further, we find that only children above 4 years of age, bonobos and chimpanzees, unlike younger children, gorillas and orangutans display some mastery of reasoning by non-causal relational similarity. We conclude that recognizing relational similarity is not in its entirety unique to the human species. The lack of a capability for language does not prohibit recognition of simple relational similarities. The data are discussed in the light of the phylogenetic tree of relatedness of the great apes.